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and other property

  • 1 λοιπός

    λοιπός, ή, όν (Pind., Hdt.+) gener. ‘remaining’.
    pert. to that which remains over, esp. after action has been taken, left
    adj. αἱ λοιπαὶ φωναί the remaining blasts Rv 8:13.
    subst. οἱ λοιποί those who were left Rv 11:13. W. gen. (Iambl., Vi. Pyth. 35, 251) οἱ λ. τῶν ἀνθρώπων 9:20.
    pert. to being one not previously cited or included, other, rest of
    adj. (LXX; JosAs 2:10; ApcMos 29; Jos., Ant. 5, 129 αἱ λ. φυλαί; Ar. 3:2) οἱ λ. ἀπόστολοι the other apostles Ac 2:37; 1 Cor 9:5; Pol 9:1. αἱ λ. παρθένοι Mt 25:11. τὰ λ. ἔθνη the rest of the nations (gentiles) Ro 1:13; Eph 4:17 v.l. οἱ λ. Ἰουδαῖοι Gal 2:13. αἱ λ. ἐκκλησίαι 2 Cor 12:13; IMg 15:1. οἱ λ. συνεργοί the other coworkers Phil 4:3. αἱ λ. γραφαί the rest of the scriptures 2 Pt 3:16. ὡς τὰ λοιπὰ (ἰχθύδια) B 10:5. καὶ τῶν λ. ἀρωμάτων and (of) other spices 1 Cl 25:2. τὰ δὲ λ. σκῆπτρα αὐτοῦ the rest of his tribes 32:2. προφῆται 43:1. τὰ δὲ λ. πάντα ἄστρα all the other stars IEph 19:2. τὰς λ. τῆς ζωῆς ἡμέρας the remaining days of (your) lives Hv 4, 2, 5; cp. 5:2; m 12, 3, 2; 12, 6, 2; Hs 6, 3, 6. ἐντολάς m 5, 2, 8; μέρη Hs 8, 1, 15; 8, 5, 6; λίθοι 9, 7, 2; 4; 9, 8, 2f; 5–7; 9, 9, 4. Cp. 5, 2, 9 τὰ δὲ λ. (ἐδέσματα; opp. τὰ ἀρκοῦντα αὐτῷ). σκεύη Dg 2:4; ἄνθρωποι 5:1; κτίσματα 8:3; δοῦλοι AcPl Ha 4, 10.—Sg. τῆς λ. ὑπάρξεως and other property Hs1:5. ἐν … τῷ λ. βίῳ in the rest of (their) style of life Dg 5:4
    subst.
    α. οἱ λοιποί, αἱ λοιπαί the others (LXX, En; TestJob 41:1; Plut., Mor. 285d; Herodian 4, 2, 10; Jos., Bell. 3, 497; Ath. 8:2) Mt 22:6; 27:49; Mk 16:13; Lk 8:10; 18:9; 24:10; Ac 5:13 (difft. CTorrey, ET 46, ’35, 428f); 16:30 D; 17:9; 27:44; Ro 11:7; 1 Cor 7:12; 2 Cor 2:17 v.l.; Eph 2:3; 1 Th 5:6; 1 Ti 5:20; Rv 19:21; Hv 3, 2, 1; Hs 9, 22, 4; 9, 23, 2; 9, 26, 8; MPol 15:1. οἱ λ. πάντες all the others 2 Cor 13:2; Phil 1:13; AcPl Ha 5, 8 (SIG 593, 2f καὶ ἐν τοῖς λοιποῖς πᾶσιν φανερὰν πεποιήκαμεν τὴν προαίρεσιν). πάντες οἱ λ. all the rest Lk 24:9. οἱ λ. ἔχοντες ἀσθενείας the others who were sick Ac 28:9. οἱ λ. οἱ μὴ ἔχοντες ἐλπίδα the rest who have no hope 1 Th 4:13. οἱ λ. οἱ ἐν Θυατίροις Rv 2:24. W. gen. foll. (TestJob 16:5 τὰ λ. τῶν κτηνῶν μου; Lucian, Tox. 28 οἱ λ. τῶν οἰκετῶν) οἱ λ. τῶν ἀνθρώπων other people Lk 18:11 (Just., D. 102, 6). οἱ λ. τῶν νεκρῶν the rest of the dead Rv 20:5. οἱ λ. τοῦ σπέρματος αὐτῆς the rest of her offspring 12:17.
    β. τὰ λοιπά the other things, the rest (Appian, Bell. Civ. 5, 67 §284; TestSol 23:4; TestJob 16:5; Jos., Ant. 2, 312; Ar. 1, 1; Just., D. 56, 2) Lk 12:26; 1 Cor 11:34; 15:37; Rv 3:2 (but s. Mussies 124, of pers.; cp. B-D-F §138, 1); Hs 1:4; 8, 3, 8; 8, 11, 5; 9, 2, 7ab; 9, 5, 5. τῶν λ. τῶν ἀκολουθούντων πάντων all the rest that follow 5, 5, 1; αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι desires for other things Mk 4:19.
    adverbial uses (B-D-F §160; 451, 6)
    of time
    α. (τὸ) λοιπόν from now on, in the future, henceforth (Pind. et al.) 1 Cor 7:29 (but see 3b below); Dg 9:2; ISm 9:1; Hv 3, 13, 2; m 5, 2, 7; Hs 5, 7, 4; AcPl Ha 6, 6. λοιπὸν ἀπόκειταί μοι for the future there is reserved for me 2 Ti 4:8 (but see 3b below). τὸ λοιπὸν ἐκδεχόμενος then waiting Hb 10:13. καθεύδετε τὸ λοιπόν, which is variously interpreted, conveys a mild rebuke: you are still sleeping! or: do you intend to sleep on and on?; the expression is prob. colloquial and is succinctly rendered by numerous versions: Still asleep? Mt 26:45; Mk 14:41. Also poss. for this pass.: meanwhile, you are sleeping! you are sleeping in the meantime? (so τὸ λ. Jos., Ant. 18, 272) w. the sense: ‘A fine time you’ve chosen to sleep!’—λοιπόν finally (τότε λοιπόν TestJob 16:20 and TestAbr A 13 p. 92, 19 [Stone p. 32]. καὶ λοιπόν ‘and then’ TestAbr B 7 p. 111, 12 [Stone p. 70]; TestJob 17:5. TestJud 16:2 ἐὰν … λοιπὸν γίνεται μέθη. Jos., Ant. 6, 46; Tat. 42, 1) Ac 27:20; MPol 9:1. τὰ λοιπά in the future Hs 6, 3, 6.
    β. τοῦ λοιποῦ from now on, in the future (Hdt. 2, 109; Aristoph., Pax 1084; X., Cyr. 4, 4, 10, Oec. 10, 9; SIG 611, 17; 849, 12; PHal 1, 171 [III B.C.]; POxy 1293, 14; GrBar 1:7; 16:10; Jos., Ant. 4, 187.—B-D-F §186, 2; Rob. 295) Gal 6:17; Hs 9, 11, 3.—In Eph 6:10 the mng. is prob. rather finally, bringing the matter to a conclusion (s. b, below; a v.l. has τὸ λοιπόν).
    (τὸ) λοιπόν (Herodas 2, 92; Longus 2, 22, 2) as far as the rest is concerned, beyond that, in addition, finally λοιπὸν οὐκ οἶδα beyond that I do not know 1 Cor 1:16 (POxy 120, 1 [IV A.D.] λοιπὸν … οὐκ οἶδα). σκάψω λοιπὸν τ. ἀμπελῶνα in addition I will dig the vineyard Hs 5, 2, 4. As a transition to someth. new (Phil 3:1), esp. when it comes near the end of a literary work finally (UPZ 78, 43 [159 B.C.]; POxy 119, 13) 2 Cor 13:11; Phil 4:8; 1 Th 4:1 (λ. οὖν as BGU 1079, 6 [41 A.D.]); 2 Th 3:1; 1 Cl 64:1.—ὧδε λοιπόν (Epict. 2, 12, 24) in this connection, then; furthermore 1 Cor 4:2.—Inferentially therefore (Epict. 1, 24, 1; 1, 27, 2 al.; POxy 1480, 13 [32 A.D.]; TestAbr A 7 p. 84, 27 [Stone p. 16]; TestJob 53:4) IEph 11:1; perh. also 1 Cor 7:29; 2 Ti 4:8.—ACavallin, Eranos 39, ’41, 121–44; AFridrichsen, K. Human. Vetenskaps-Samfundet i Upps. Årsbok ’43, 24–28.—DELG s.v. λείπω. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λοιπός

  • 2 αὐλή

    αὐλή, ῆς, ἡ (Hom.+)
    an area open to the sky, freq. surrounded by buildings, and in some cases partially by walls, enclosed open space, courtyard (Dio Chrys. 60 and 61 [77 + 78], 35 περὶ τὰς αὐλὰς κ. πρόθυρα; pap, e.g. PLond I, 45, 15 p. 36 [II B.C.]; BGU 275, 6f; POxy 104; 105 al.; PFay 31; 32 al.; Tob 2:9; TestSol 2:1 P εἰς τὰ πρόθυρα τῆς αὐλῆς; Jos., Ant. 1, 196) Mt 26:58, 69; Mk 14:54, 66; Lk 22:55; J 18:15. Used also as a fold for sheep (Il. 4, 433; PHib 36, 4; POxy 75, 20) J 10:1, 16. (outer) court of the temple (αὐ. τοῦ ἱεροῦ SIG 485, 28; 547, 46 al.; Ex 27:9 al.) Rv 11:2; B 2:5 (Is 1:12).
    a dwelling complex (the social and business uses of the αὐ., as well as the juxtaposition of the courtyard and other quarters, encouraged extension of the term αὐ. to the entire complex)
    of ordinary property farm, house (Dionys. Hal. 6, 50; PGiss 32, 7; 19; PFlor 81, 8; s. FLuckhard, D. Privathaus, diss. Giess.1914, 79) Lk 11:21, where palace is also prob. (see b).
    of royal property, the ‘court’ of a prince (lit., ins, pap), then palace (Suda αὐλή• ἡ τοῦ βασιλέως οἰκία. So Polyb.; Diod S 16, 93, 7; Epict. 1, 10, 3; 4; 1 Macc 11:46; 3 Macc 2:27; 5:46; Jos., Bell. 2, 328, Vi. 66; 295; Just., D. 22, 11) Mt 26:3; Mk 15:16 (=πραιτώριον).—B. 463. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐλή

  • 3 πωλητής

    πωλ-ητής, οῦ, , prop.
    A seller, Plu.Galb.24: but,
    2 at Athens and elsewhere, officials who farmed out taxes and other revenues, sold confiscated property, and entered into contracts for public works, IG12.36.7, al., Antipho 6.49, Arist.Ath.7.3, 47.2; also at Rhodes, SIG581.97 (ii B.C.); τοὶ π. μισθωσάντω ἀναγράψαι τὸ ψάφισμα ib.398.49 (Cos, iii B.C.); they also sold up the metics who failed to pay their tax, D.25.58.
    3 at Epidamnus, an official who regulated commercial dealings with the neighbouring barbarians, Plu.2.297f.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πωλητής

  • 4 συμβαίνω

    συμβαίνω, [tense] fut.
    A

    - βήσομαι Hdt.2.3

    , etc.: [tense] pf. - βέβηκα, [ per.] 3pl.

    - βεβᾶσι E.Hel. 622

    , [dialect] Ion. inf.

    - βεβάναι Hdt.3.146

    : [tense] pf. inf. [voice] Pass.

    - βεβάσθαι Th. 8.98

    : [tense] aor. 2 συνέβην (v. infr.): [tense] aor. 1 subj. [voice] Pass.

    ξυμβᾰθῇ Id.4.30

    :— stand with the feet together, Hp.Off.3;

    διαβαίνοντες μᾶλλον ἢ συμβεβηκότες X.Eq.1.14

    ;

    συμβεβηκὼς τὼ πόδε Poll.3.91

    ; συμβᾶσα τὼ πόδε, opp. περιβάδην, Ach.Tat.1.1; Παλλάδιον τοῖς ποσὶ συμβεβηκός a statue with closed feet, as in early Greek art, Apollod.3.12.3.
    2 σ. κακοῖς to be joined to them, i.e. increase them, E.Hel.37.
    3 meet,

    σὺν δ' ἔβη ἐν Φιλότητι Emp.21.8

    ;

    τὸν συμβαίνοντά σοι Eup.136

    (dub.);

    σ. αὐτοὶ αὑτοῖς X.HG1.2.17

    ; ξυμβέβηκε δ' οὐδαμοῦ has never come in my way, has had naught to do with me, E.Hel. 1007.
    II most freq. metaph., come to an agreement, come to terms, E.Ph.71, etc.; ἐπ' ἐλάττονι ς. agree on (i.e. to accept) less, POxy. 237 viii 11 (ii A.D.): c. dat., Th.3.52, 4.128, etc.; πρὸς ἀλλήλους ib.61, etc.: with neut. Adj.,

    ἐὰν ξυμβῶ τί σοι Ar.Ra. 175

    ;

    ἤν τι ξυμβαίνωσι Th.2.5

    ; ξ. τὰ πλείω, οὐδέν, Id.4.117, 5.36;

    τἆλλα τοῖς Λακεδαιμονίοις Id.8.98

    : c. inf.,

    συνέβησαν ἐς τὠυτὸ.., τὸν δὲ βασιλεύειν Hdt.1.13

    ;

    ξ. ὑπήκοοι εἶναι Th.1.117

    ; ξ. ἤν τις ἁλίσκηται,.. δοῦλον εἶναι ib. 103;

    ξ. τοῖς Πλαταιεῦσι παραδοῦναι σφᾶς αὐτούς Id.2.4

    ;

    ξ. πρὸς Νικίαν.. ἐπιτρέψαι Id.4.54

    ; also

    συνέβησαν.. ὥστε τριηκοσίους μαχέσασθαι Hdt.1.82

    ; σ. εἰς τὸ μέσον agree to a compromise, Pl.Prt. 337e; λόγοις ς., of a verbal agreement, E.Med. 737, Andr. 233: generally, make friends with, ἐκ πολέμου ξ. Ar.V. 867;

    ἀπὸ τοῦ ἴσου Th.4.19

    ;

    ἐπὶ τοῖς εἰρημένοις E.Ph. 590

    (troch.): in [tense] pf. συμβεβάναι and [voice] Pass., of the agreement, δοκέοντες πάντα συμβεβάναι that everything had been settled, or that they had settled everything, Hdt.3.146;

    ἐπὶ τούτοις ξυμβεβάσθαι Th.8.98

    ;

    ἕως ἄν τι περὶ τοῦ πλέονος ξυμβαθῇ Id.4.30

    .
    2 agree with, be on good terms with,

    οὐ.. Ἀθηναίοισι συνέβαιν' Αἰσχύλος Ar.Ra. 807

    ; σ. ἑκατέρᾳ τῶν στάσεων hold with one and other of them, D.H.2.62.
    3 of things, tally, correspond with,

    ὁ χρόνος ἐδόκεε τῇ ἡλικίῃ συμβαίνειν Hdt.1.116

    ;

    ἐθέλων εἰδέναι εἰ [οἱ ἐκείνων λόγοι] συμβήσονται τοῖσι λόγοισι τοῖσι ἐν Μέμφι Id.2.3

    ;

    ξυμβαίνει ταῦτα τοῖς πρὸ τοῦ Lys.8.9

    ;

    εἰς ταὐτὸ σ. τοῖς ἐμοῖς στίβοις A.Ch. 210

    : abs., ὅπως ἂν ἀρτίκολλα συμβαίνῃ τάδε ib. 580; χρησμοί τε συμβαίνουσι are in harmony therewith, Ar.Eq. 220, cf. S. Tr. 1164; αὐτὸ σ. εἰς ταύτην εἶναι πέμπτην five days later exactly tallies, D.19.60; τοῦτο σ. οὐ πλέον ἢ εἰς δώδεκα comes to no more than 12, X.HG6.4.12;

    αἱ πεντακόσιαι μάλιστά πως συνέβαινον δραχμαί Aristid.Or.50(26).94

    ; τὸ φαρμακεύεσθαι τῷ καθαίρεσθαι εἰς ταὐτὸν ς. comes to the same thing as.., Gal.15.901; of ashlar-work, fit or range exactly, M.Ant.5.8.
    4 fall to one's lot, c. dat. pers.,

    μοι σ. ἆται E.IT 148

    (lyr.), etc.;

    ἡδοναί τινι Isoc.15.222

    ;

    τριηραρχία μοι D. 47.49

    ;

    ἀτυχία Id.57.65

    ;

    εὐεργεσιῶν συμβαίνειν καιρόν Id.20.121

    .
    5 to be an attribute or characteristic of,

    ξυνεβεβήκει.. Ἀθηναίοις τοῦτο Th. 2.15

    ;

    τὰ ὀφείλοντα ταῖς ἀρίσταις συμβεβηκέναι τιτθαῖς Sor.1.87

    , cf.91, 2.6.
    III of events, come to pass, fall out, happen,

    συμβαίνει δ' οὐ τὰ μέν, τὰ δ' οὔ A.Pers. 802

    ; τῶνδε ναμέρτεια ς. S.Tr. 173;

    ἐὰν μὴ θεία τις σ. τύχη Pl.R. 592a

    ;

    αἱ ἀεὶ συμβαίνουσαι τύχαι Id.Criti. 120e

    ; εἰ καιρὸς ς. X.Eq.Mag.2.5;

    χρηστόν τι σ. παρὰ θεῶν D.1.11

    ;

    τοὐναντίον συμβαίνειν πέφυκε Gal.15.460

    : c. dat., ib.67, 16.724: also euphem., ἄν τι ξυμβῇ if anything happen (i.e. any evil), D.21.112, cf. Riv.Fil.60.59 (ii B.C.): generally, occur, be found, exist,

    ἐν τῇ ἀρχαίᾳ ἡμετέρᾳ φωνῇ σ. τὸ ὄνομα Pl.Cra. 398b

    , cf. A.D.Pron.29.15: but,
    b mostly impers., sts. c. dat. et inf.,

    αὐτῷ Ὀλυμπιάδα ἀνελέσθαι συνέβη Hdt.6.103

    , cf. 3.50, Th.1.1;

    συμβαίνει τῷ πλοίῳ ἀργεῖν PCair.Zen.650.2

    (iii B.C.), cf. PMich.Zen.21.3, al. (iii B.C.): sts. c. acc. et inf.,

    συνέβη Γέλωνα νικᾶν Hdt.7.166

    , cf. Th.8.25;

    συμβαίνει διὰ παντὸς ἡμᾶς περιφόβους εἶναι PCair.Zen.160.6

    , cf. 132.5 (iii B.C.), PEnteux.6.2, al. (iii B.C.), Gal.15.476;

    σ. τῷ οἰκοδόμῳ μουσικῷ εἶναι Arist.Metaph. 1017a11

    ; folld. by ὥστε, S.Tr. 1152, Th.4.79, Arist.Pol. 1261a34: c. part., σ. ὄν, γιγνόμενον, λεγόμενον, Pl. Sph. 244d, Phlb. 42d, Cra. 412a.
    2 joined with Adverbs or Adiectives, turn out in a certain way,

    ὀρθῶς σφι ἡ φήμη συνέβαινε ἐλθοῦσα Hdt. 9.101

    ; κακῶς, καλῶς συμβῆναι, X.Mem.1.2.63, Cyr.5.4.14, E.IT 1055;

    τὰ μητρὸς.. ἔχθιστα συμβέβηκεν S.El. 262

    ; ταῦτα.. λαμπρὰ ς. Id.Tr. 1174;

    ξυμβεβᾶσιν οἱ λόγοι.. ἀληθεῖς E.Hel. 622

    ;

    ἄπιστ' ἀληθῆ πολλὰ σ. βροτοῖς Id.Fr. 396

    ;

    σ. μέγιστον κακὸν ἡ ἀδικία Pl.Grg. 479c

    , cf. Alc. 1.130c, Cra.398e;

    δοκεῖ τὸ μαντεῖον τοὐναντίον ξυμβῆναι ἢ.. Th.2.17

    ;

    τοιούτου τούτου συμβάντος Id.1.74

    ; συμβαίνει καὶ σοὶ (sc. ἄριστον) Pl. Lg. 903d: abs., turn out well,

    ἢν ξυμβῇ ἡ πεῖρα Th.3.3

    ;

    εἴ μοι σ. τοῦτο Pl.Lg. 744a

    .
    3 of consequences, come out, result, follow,

    δαπανῶντες ἐς τοιαῦτα ἀφ' ὦν ἡ ἀσθένεια ξυμβαίνει Th.8.45

    ;

    κάλλιστον δὴ ἔργων ὑμῖν ξυμβήσεται Id.6.33

    ; τὰ συμβάντα, opp. ἡ προαίρεσις, D.18.192;

    δηλοῦται ἐκ τοῦ συμβάντος Gal.16.583

    ;

    ἐὰν μὴ ὅτι τάχος ἀποσταλῇ τὰ ὑποζύγια, συμβήσεται τὰ μελίσσεια ἀπολέσθαι PCair.Zen. 467.8

    , cf. 481.2, al. (iii B.C.).
    b of logical conclusions, result, follow, freq. in Pl. and Arist., Pl.Grg. 459b, etc.;

    σ. ἐκ τῶν κειμένων Arist.Top. 156b38

    , al., cf. D.25.73: impers., it follows, c. inf., Pl.Tht. 170c, Phd. 74a, Arist.EN 1152b25, al.; also

    σ. μήτε κουφότητ' ἔχειν μήτε βάρος, ἔπειθ' ὅτι ἀδύνατον κινηθῆναι Arist.Cael. 270a5

    : also pers., συμβαίνει εἶναι or γίγνεσθαι turns out to be, i.e. consequently or inevitably is or happens, κάθαρσις εἶναι τοῦτο ς. Pl.Phd. 67c, cf. 80b, Cra. 396a, Phlb. 55a, 64e, Prm. 134b, R. 438e;

    ὅσα συμβαίνει γίγνεσθαι κακὰ καὶ ὅσα συμβήσεται Id.Plt. 301e

    : hence συμβεβηκός (v. infr. iv. 2).
    IV in Philos., τὸ συμβεβηκός has two senses:
    1 a contingent attribute or ' accident' (in the modern sense), Arist. APo. 73b4, Top. 102b4, al.; κατὰ συμβεβηκός ' accidentally', opp. καθ' αὑτό, Id.Ph. 192b22, cf. Metaph. 1052a18, Thphr.Sens.22; opp. ἁπλῶς, Arist.APo. 71b10, al.; opp. φύσει, Id.de An. 406a14; opp. κυρίως, πρώτως, Gal.15.629, cf. 16.575, al.; opp. ἄντικρυς, Id.18(2).180.
    2 an attribute necessarily resulting from the notion of a thing, but not entering into the definition thereof,

    οἷον τῷ τριγώνῳ τὸ δύο ὀρθὰς ἔχειν Arist.Metaph. 1025a31

    ; distd. by the addition of καθ' αὑτό, Id.APo. 83b19, al.; in Epicurus, essential attribute, property, opp. σύμπτωμα 'accident', τὰ τούτων συμπτώματα ἢ ς. Ep.1p.6U., cf. Nat.4 G., al.;

    σ. ἀνθρώπου τὸ θνητὸν εἶναι Phld.Sign.3

    , al.; in the Stoics, consequence, opp. αἴτιον, Zeno Stoic.1.25.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμβαίνω

  • 5 ἔπαυλις

    ἔπαυλις, εως, ἡ (s. αὐλή; Hdt. et al.; ins, pap, LXX; ἐπαύλη ‘stall’ TestJob 40, 5; 8) property that serves as a dwelling place whether personally owned or by contract, farm, homestead, residence (Diod S 12, 43, 1; 12, 45, 1; Plut., Per. 170 [33, 3]; Cato Maior 337 [2]; Sulla 466 [22] al.; SIG 364, 13 [III B.C.]; PTebt 120, 130; POxy 248, 28 and other pap; LXX; Philo, Abr. 139, Spec. Leg. 2, 116, Mos. 1, 330 al.; Jos., Bell. 2, 57 al.) Ac 1:20 (Ps 68:26).—DELG s.v. αὐλή. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔπαυλις

  • 6 ὑμέτερος

    ὑμέτερος, α, ον (cp. ὑμῶν; Hom. et al.; pap; LXX quite rarely; not at all in EpArist, Test12Patr and other pseudepigr., nor in Ar. or Mel. In Joseph., e.g. Ant. 16, 38; Just., Tat., Ath.) possessive adjectival pron. of the second pers. pl. ‘your’ (largely replaced by the gen. of the pers. pron.; B-D-F §285, 1; W-S. §22, 14; Rob. 288), in our lit. only 15 times: pert. to persons addressed by a speaker or writer as possessors or recipients
    belonging to or incumbent upon you etc.; Lk 6:20; J 8:17 (ὑ. νόμος as Jos., Bell. 5, 402); Ac 27:34; 2 Cor 8:8; Gal 6:13; 1 Cl 47:7; 57:4 (Pr 1:26); MPol 13:3. ὁ καιρὸς ὁ ὑμέτερος your time=the time for you to act J 7:6. ὁ λόγος ὁ ὑμέτερος your teaching 15:20 (cp. Tat. 27, 2). Perh. 1 Cor 16:17 (s. b below).—Subst. τὸ ὑμέτερον (opp. τὸ ἀλλότριον) your own property Lk 16:12. τὶς τῶν ὑμετέρων one of your own number ISm 11:3.
    for the obj. gen. (Thu. 1, 69, 5 αἱ ὑμέτεραι ἐλπίδες. W-S. §22, 14b) τῷ ὑμετέρῳ ἐλέει by the mercy shown to you Ro 11:31. νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω by the pride that I have in you = as surely as I may boast about you 1 Cor 15:31. Perh. (s. a above) τὸ ὑμέτερον ὑστέρημα that which is lacking in you 16:17.—S. GKilpatrick s.v. ἐμός, end.—DELG s.v. ὑμεῖς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑμέτερος

  • 7 κύριος

    1
    I. κύριος, ία, ιον(Pind. et al.; ins, pap) comp. κυριώτερος (Just., A II, 13, 3); superl. κυριώτατος (Just., D. 11, 2); adv. κυρίως. The primary mng. relates to possession of power or authority, in various senses: ‘strong, authoritative, valid, ruling’; then to that which is preeminently important principal, essential (Aeschyl. et al.; 4 Macc 1:19; Jos., Ant. 20, 41, C. Ap. 1, 19; 2, 177; Just.; Ath. 22:2) τὸ δὲ κυριώτερον but what is more important IMg 1:2 (cp. Diog. L. 4, 26 ἐν τῷ κυρίῳ=quite definitely).—DELG.
    2
    II. κύριος, ου, ὁ (the masc. form of the subst. adj. κύριος [s. I], Aeschyl.+; Appian, Bell. Civ. 4, 92 §385 [=ὁ τὸ κῦρος ἔχων]; ins, pap, LXX, pseudepigr.; Philo, Joseph., apolog.; loanw. in rabb. For the corresp. fem. s. κυρία.) gener. ‘lord, master’.
    one who is in charge by virtue of possession, owner (X., Symp. 6, 1; Diod S 4, 15, 3; 14, 7, 6; ins, pap, LXX) κ. πάντων Gal 4:1 (Diod S 33, 7, 1; Philostrat., Vi. Apoll. 1, 13 p. 12, 10 of one who has come of age and controls his own property).
    of things w. impers. obj. κ. τοῦ ἀμπελῶνος owner of the vineyard (cp. SIG 742, 6 κ. τῆς χώρας) Mt 20:8; 21:40; Mk 12:9; Lk 20:13, 15; ὁ κ. τῆς οἰκίας the master of the house (Ex 22:7; SIG 1215, 28; PTebt 5, 147 [118 B.C.] τοὺς κ. τῶν οἰκιῶν) Mk 13:35. Of a πῶλος: οἱ κ. αὐτοῦ its owners (PHib 34, 3 a span of oxen; Ex 21:29 [αὐτοῦ=τοῦ ταύρου]) Lk 19:33 (ASouter, Exp. 8th ser., 8, 1914, 94f, in connection w. the pl. here and Ac 16:16, 19 thinks of the owners as man and wife; the pl. οἱ κύριοι has this mng. Diod S 34 + 35, Fgm. 2, 10 and 2, 37: a married couple who are slave-owners. On the other hand in the Syntipas collection of Aesop’s Fables 16 p. 534 P. οἱ κύριοι of a dog are a number of metalworkers. On Hebr. background for possible understanding of the pl. in the sing. sense ‘owner’, s. RButh, JBL 104, ’86, 680–85.). The mng. owner easily passes into that of lord, master, one who has full control of someth. (Diod S 5, 42, 5 θανάτου κύριοι=lords over [life and] death; 10, 17, 1 and 2 κ. τοῦ σώματος=master of one’s own body; Ptolem., Apotel. 3, 11, 10 ὁ κ. τῆς ζωῆς; PsSol 2:29 κ. γῆς καὶ θαλάσσης; Philo, Spec. Leg. 3, 67; Jos., C. Ap. 2, 200) ὁ κ. τοῦ θερισμοῦ the Lord of the harvest (Jos., Ant.4, 227 κύριος ἔστω τὰ φυτὰ καρποῦσθαι) Mt 9:38; Lk 10:2. κ. τοῦ σαββάτου Lord of the Sabbath Mt 12:8; Mk 2:28; Lk 6:5.
    w. a personal obj.: opp. δοῦλος J 13:16; foll. by gen. of pers. (cp. Judg 19:11; Gen 24:36; TestSol 22:5; TestJob 7:9; TestGad 4:4; JosAs 4:14) Mt 10:24f; 18:31f; 24:48; Lk 12:36. ὁ κ. τοῦ δούλου Lk 12:46. Abs., though the sense is unmistakable (Diod S 8, 5, 3; ApcEsdr 3:14 p. 27, 27f Tdf.) 12:37, 42b; 14:23; J 15:15; cp. Ro 14:4a; Eph 6:9a; Col 4:1. Several masters of the same slave (Billerb. I 430.—TestJos 14:2): δυσὶν κυρίοις δουλεύειν Mt 6:24; Ac 16:16, 19 (s. Souter under a above). κατὰ σάρκα designates more definitely the sphere in which the service-relation holds true οἱ κατὰ σάρκα κ. Eph 6:5; Col 3:22. As a form of address used by slaves κύριε Mt 13:27; 25:20, 22, 24; Lk 13:8; 14:22; 19:16, 18, 20, 25.
    one who is in a position of authority, lord, master
    of earthly beings, as a designation of any pers. of high position: of husband in contrast to wife 1 Pt 3:6 (Gen 18:12; TestAbr A 15 p. 95, 15 [Stone p. 38]; ApcMos 2. cp. Plut., De Virt. Mul. 15 p. 252b; SIG 1189, 7; 1190, 5; 1234, 1); of a father by his son Mt 21:29 (cp. BGU 423, 2 Ἀπίων Ἐπιμάχῳ τῷ πατρὶ καὶ κυρίῳ; 818, 1; 28; Gen 31:35; by his daughter TestJob 46:2; JosAs 4:5); of an official in high position, by those who have dealings with him (cp. PFay 106, 15; 129, 1; 134, 2; BGU 648, 16) Mt 27:63. As a form of address to respected pers. gener.; here, as elsewhere, = our sir (as Mod. Gk.) Mt 25:11; J 12:21; 20:15 (but s. NWyatt, ZNW 81, ’90, 38); Ac 16:30; Rv 7:14 (cp. Epict. 3, 23, 11; 19; Gen 23:6; 44:18; TestAbr A 2 p. 78, 33 [Stone p. 4]; JosAs 7:8 al.). The distinctive Gr-Rom. view of ‘deified’ rulers requires treatment under 2bβ.
    of transcendent beings
    α. as a designation of God (for this custom, which has its roots in the Orient, s. the references in Ltzm., Hdb. exc. on Ro 10:9; Bousset, Kyrios Christos2 1921, 95–98; Dssm., LO 298f [LAE 353ff]; s. also SEG XXXVI, 350 and add. ins cited by DZeller, DDD 918f; LXX (where it freq. replaces the name Yahweh in the Mt); pseudepigr.; Philo, Just.; Hippol. Ref. 8, 17, 1; Orig., C. Cels. 1, 35, 6.—FDoppler, D. Wort ‘Herr’ als Göttername im Griech.: Opusc. philol. v. kath. akad. Philologenverein in Wien I 1926, 42–47; MParca, ASP 31, ’91, 51 [lit.]) ὁ κ. Mt 5:33; Mk 5:19; Lk 1:6, 9, 28, 46; 2:15, 22; Ac 4:26 (Ps 2:2); 7:33; 8:24; Eph 6:7 (perh. w. ref. to Christ); 2 Th 3:3; 2 Ti 1:16, 18; Hb 8:2; Js 1:7; 4:15. Without the art. (on the inclusion or omission of the art. s. BWeiss [θεός, beg.]; B-D-F §254, 1; Mlt-Turner 174), like a personal name (οὐδένα κύριον ὀνομνάζουσι πλὴν τὸν θεόν Hippol. Ref. 9, 26, 2) Mt 27:10; Mk 13:20; Lk 1:17, 58; Ac 7:49; Hb 7:21 (Ps 109:4); 12:6 (Pr 3:12); 2 Pt 2:9; Jd 5 (θεὸς Χριστός P72); 9. ἄγγελος κυρίου (LXX, TestSol, GrBar et al.) Mt 1:20, 24; 2:13, 19; 28:2; Lk 1:11; 2:9a; J 5:3 v.l.; Ac 5:19; 7:30 v.l.; 8:26; 12:7, 23. δόξα κυρίου (Is 40:5; PsSol 5:19; 7:31; TestLevi 8:11; ApcMos 37) Lk 2:9b; δούλη κ. 1:38; ἡμέρα κ. Ac 2:20 (Jo 3:4); νόμος κ. Lk 2:23f, 39; τὸ ὄνομα κ. Mt 21:9 (Ps 117:26; PsSol 6:1 al.); Ac 2:21 (Jo 3:5); πνεῦμα κ. Lk 4:18 (Is 61:1); Ac 8:39; τὸ ῥῆμα κ. 1 Pt 1:25 (Gen 15:1 al.); φωνὴ κ. (Gen 3:8 al.); Ac 7:31; χεὶρ κ. (Ex 9:3 al.; TestJob 26:4; ApcMos prol.) Lk 1:66. ὁ Χριστὸς κυρίου 2:26 (PsSol 17:32 [Χριστὸς κύριος, s. app.]).—W. the sphere of his lordship more definitely expressed (Diod S 3, 61, 5 Zeus is κ. τοῦ σύμπαντος κόσμου; 6 θεὸς καὶ κ. εἰς τὸν αἰῶνα τοῦ σύμπαντος κόσμου; Jos., Ant. 20, 90 τῶν πάντων κ.; Just., D. 127, 2 κ. τῶν πάντων) κ. τοῦ οὐρανοῦ καὶ τῆς γῆς (PGM 4, 640f; ParJer 5:32 [Harris]) Mt 11:25; Lk 10:21; cp. Ac 17:24. κ. τῶν κυριευόντων Lord of lords 1 Ti 6:15. ὁ κ. ἡμῶν 1:14; 2 Pt 3:15; Rv 11:15 (LXX; PsSol 10:5). Cp. 22:6 (s. Num 16:22; 27:16). κ. ὁ θεός Lk 1:32; Rv 1:8; with μου (σου, etc.) Mt 4:7 (Dt 6:16), 10 (Dt 6:13); 22:37 (Dt 6:5); Mk 12:29f (Dt 6:4f); Lk 1:16 al. κ. ὁ θεὸς τοῦ Ἰσραήλ 1:68 (PsSol 16:3; TestSol 1:13). κ. ὁ θεὸς (ἡμῶν) ὁ παντοκράτωρ God, the (our) Lord, the Almighty Rv 4:8; 15:3; 16:7; 19:6; 21:22 (TestSol D 4:7; cp. ParJer 9:6). κ. Σαβαώθ Ro 9:29 (Is 1:9; TestSol 1:6 al.; Just., D. 64, 2); Js 5:4.—W. prep. ἐνώπιον τοῦ κυρίου Lk 1:15 (Ex 23:17; 1 Km 1:25 al.; TestJob 15:6 al.; TestReub 1:9 al.). παρὰ κυρίου Mt 21:42; Mk 12:11 (both Ps 117:23). παρὰ κυρίῳ 2 Pt 3:8. πρὸς τὸν κύριον Hs 9, 12, 6 (LXX; PsSol 1:1 al.).
    β. Closely connected w. the custom of applying the term κ. to deities is that of honoring (deified) rulers with the same title (exx. [2bα beg.] in Ltzm., op. cit.; Bousset 93; Dssm., 299ff [LAE 356]; FKattenbusch, Das apostol. Symbol II 1900, 605ff; KPrümm, Herrscherkult u. NT: Biblica 9, 1928, 3–25; 119–40; 289–301; JFears, RAC XIV, 1047–93; JvanHenten, 1341–52 [lit.]; cp. the attitude of the Lacedaemonians: φοβούμενοι τὸν ἕνα κ. αὐτῶν τὸν Λυκούργου νόμον=‘respecting their one and only lord, the law of Lycurgus’ Orig., C. Cels. 8, 6, 12). Fr. the time of Claudius (POxy. 37, 6; O. Wilck II 1038, 6) we find the Rom. emperors so designated in increasing measure; in isolated cases, even earlier (OGI 606, 1; on Augustus’ attitude s. DioCass. 51, 7f). Ac 25:26.—On deified rulers in gener. s. LCerfaux-JTondriau, Un concurrent du Christianisme: le culte des souverains dans la civilisation gréco-romaine ’57; FTaeger, Charisma, 2 vols. ’57–60; DRoloff, Göttlichkeit, Vergöttlichung und Erhöhung zu seligem Leben, ’70. S. esp. the collection of articles and reviews by various scholars, in Römischer Kaiserkult, ed. AWlosok ’78.
    γ. κύριος is also used in ref. to Jesus:
    א. in OT quotations, where it is understood of the Lord of the new community ἡ ὁδὸς κ. (Is 40:3) Mt 3:3; Mk 1:3; Lk 3:4; J 1:23. εἶπεν κύριος τ. κυρίῳ μου (Ps 109:1: the first κ. is God, the second Christ; s. Billerb. IV 452–65: Der 110. Ps. in d. altrabb. Lit.; βασιλεὺς αὐτῶν χριστὸς κ. [or κυρίου; s. 2bα] PsSol 17:32) Mt 22:44 (cp. vss. 43, 45); Mk 12:36 (cp. vs. 37); Lk 20:42 (cp. vs. 44); Ac 2:34. ὁ καυχώμενος ἐν κυρίῳ καυχάσθω 1 Cor 1:31 (cp. Jer 9:22f). τὸ ὄνομα κυρίου Ro 10:13 (cp. Jo 3:5). σὺ κατʼ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας Hb 1:10 (cp. Ps 101:26). εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος 1 Pt 2:3 (cp. Ps 33:9). 1 Pt 3:15 adds Χριστόν to κύριον ἁγιάσατε Is 8:13.
    ב. Apart from OT quots., Mt and Mk speak of Jesus as κύριος only in one pass. (words of Jesus himself) Mk 11:3=Mt 21:3 (but s. RBratcher, ET 64, ’52/53, 93; New Docs 1, 43; JDerrett, NovT 13, ’71, 241–58 on the public transport system; cp. Lk 19:31, 34), but they record that he was addressed as ‘Lord’ (κύριε), once in Mk (7:28) and more oft. in Mt, e.g. 8:2, 6, 8, 21, 25; 9:28; 14:28, 30; 15:22, 25, 27; 16:22 (also ApcSed 12:2).—Lk refers to Jesus much more frequently as ὁ κ. (Iren. 1, prol. 2 [Harv. I 4, 5] and 5, 26, 2 [Harv. II 396, 2]): 7:13; 10:1, 39 (Ἰησοῦ P75; τοῦ Ἰησοῦ P45 et al.), 41; 11:39; 12:42a; 13:15; 17:5f; 18:6; 19:8 al. The voc. κύριε is also found oft.: 5:8, 12; 9:54, 61; 10:17, 40; 11:1; 12:41 al.—In J the designation ὁ κ. occurs rarely, in the first 19 chapters only in passages that are text-critically uncertain (4:1 v.l.; 6:23, with omission in some mss.) or that have been suspected on other grounds (11:2); then 20:2, 18, 20, 25; cp. vss. 13, 28; 21:7ab, 12. On the other hand, κύριε in address is extraordinarily common throughout the whole book: 4:11, 15, 19, 49; 5:7; 6:34, 68 al. (more than 30 times).—In the long ending of Mk we have the designation ὁ κ. twice, 16:19, 20. In GPt ὁ κ. occurs 1:2; 2:3ab; 3:6, 8; 4:10; 5:19; 6:21, 24; 12:50ab; 14:59, 60 (in the last pass. without the art.); the fragment that has been preserved hardly affords any opportunity for the use of the voc. 2 Cl introduces apocryphal sayings of Jesus with λέγει ὁ κ. 5:2; λ. ὁ κ. ἐν τ. εὐαγγελίῳ 8:5.—Repeated κύριε, κύριε Mt 7:21f; Lk 6:46; 2 Cl 4:2 (TestAbr A 9 p. 86, 26 [Stone p. 20]; ApcMos 25 p. 14, 1 Tdf.; s. KKöhler, StKr 88, 1915, 471–90).
    ג. Even in the passages already mentioned the use of the word κ. raises Jesus above the human level (Mani is also κ. for his people: Kephal. I 183, 11; 13; 16); this tendency becomes even clearer in the following places: ὁ κύριος Ac 5:14; 9:10f, 42; 11:23f; 22:10b; Ro 12:11; 14:8; 1 Cor 6:13f, 17; 7:10, 12; 2 Cor 5:6, 8; Gal 1:19; Col 1:10; 1 Th 4:15b; 2 Th 3:1; Hb 2:3; Js 5:7f; B 5:5; IEph 10:3; AcPl Ha 6, 21; 7, 5; 27; 8, 2; AcPlCor 1:6, 14.—Without the art. 1 Cor 4:4; 7:22b; 10:21ab; 2 Cor 12:1; 1 Th 4:15a; 2 Ti 2:24; AcPlCor 1:8. So esp. in combinations w. preps.: ἀπὸ κυρίου Col 3:24. κατὰ κύριον 2 Cor 11:17. παρὰ κυρίου Eph 6:8. πρὸς κύριον 2 Cor 3:16; AcPl Ha 6, 9. πρὸς τὸν κ. 8, 23. σὺν κυρίῳ 1 Th 4:17b. ὑπὸ κυρίου 1 Cor 7:25b; 2 Th 2:13. Esp. freq. is the Pauline formula ἐν κυρίῳ (lit. on ἐν 4c), which appears outside Paul’s letters only Rv 14:13; IPol 8:3; AcPl Ha 3, 23; AcPlCor 1:1, 16 (cp. Pol 1:1 ἐν κυρίῳ ἡμῶν Ἰ. Χριστῷ): 1 Cor 11:11; Phlm 16; πιστὸς ἐν κ. 1 Cor 4:17; cp. Eph 6:21; Hm 4, 1, 4; φῶς ἐν κ. Eph 5:8. ἡ σφραγίς μου τ. ἀποστολῆς ὑμεῖς ἐστε ἐν κ. 1 Cor 9:2. W. verbs: ἀσπάζεσθαι Ro 16:22 (GBahr, CBQ 28, ’66, 465f renders: in the service of my master, i.e. Paul); 1 Cor 16:19. ἐνδυναμοῦσθαι Eph 6:10. καλεῖσθαι 1 Cor 7:22a. καυχᾶσθαι 1:31. κοπιᾶν Ro 16:12ab; μαρτύρεσθαι Eph 4:17. παραλαμβάνειν διακονίαν Col 4:17. πεποιθέναι εἴς τινα Gal 5:10. ἐπί τινα 2 Th 3:4; cp. Phil 1:14; 2:24. προί̈στασθαι 1 Th 5:12. προσδέχεσθαι Ro 16:2; Phil 2:29. στήκειν 4:1; 1 Th 3:8. ὑπακούειν Eph 6:1. τὸ αὐτὸ φρονεῖν Phil 4:2. θύρας μοι ἀνεῳγμένης ἐν κ. 2 Cor 2:12.—W. διδάσκαλος J 13:13f. W. σωτήρ 2 Pt 3:2; cp. 1:11; 2:20 (Just., D. 39, 2). W. Χριστός Ac 2:36; cp. Χριστὸς κύριος (La 4:20; PsSol 17, 32 v.l. [GBeale, Christos Kyrios in PsSol 17:32—‘The Lord’s Anointed’ Reconsidered: NTS 31, ’85, 620–27]; PsSol 18 ins) Lk 2:11. ὁ κ. Χριστός AcPlCor 2:3. Esp. freq. are the formulas ὁ κ. Ἰησοῦς Ac 1:21; 4:33; 8:16; 11:20; 15:11; 16:31; 19:5, 13, 17; 20:24, 35; 21:13; 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Gal 6:17 v.l.; Eph 1:15; 1 Th 2:15; 4:2; 2 Th 1:7; 2:8; Phlm 5.—ὁ κ. Ἰησοῦς Χριστός Ac 11:17; 28:31; Ro 13:14; 2 Cor 13:13; Phil 4:23; 2 Th 3:6; Phlm 25; 1 Cl 21:6 (Ar. 15, 1). Without the art. mostly in introductions to letters Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; 6:23; Phil 1:2; 3:20; 1 Th 1:1; 2 Th 1:2, 12b; 1 Ti 5:21 v.l.; Js 1:1; Χριστὸς Ἰησοῦς κ. 2 Cor 4:5; Χριστὸς Ἰησοῦς ὁ κ. Col 2:6. Χριστὸς ὁ κ. 2 Cl 9:5. In an appeal κύριε Ἰησοῦ (cp. Sb 8316, 5f κύριε Σάραπι; PGM 7, 331 κύριε Ἄνουβι) Ac 7:59; Rv 22:20. κύριε AcPl Ha 7:30f, 40.—W. gen. of pers. (in many places the mss. vary considerably in adding or omitting this gen.) ὁ κ. μου ISm 5:2. ὁ κ. ἡμῶν 2 Ti 1:8; Hb 7:14; IPhld ins; ὁ κ. ἡμῶν Ἰησοῦς Ac 20:21; 1 Cor 5:4; 2 Cor 1:14; 1 Th 2:19; 3:11, 13; 2 Th 1:8; Hb 13:20. Ἰησοῦς ὁ κ. ἡμῶν 1 Cor 9:1. ὁ κ. ἡμῶν Χριστός Ro 16:18 (the only pass. in Paul without Ἰησοῦς). ὁ κ. ἡμῶν Ἰησοῦς Χριστός Ac 15:26; Ro 5:1, 11; 15:6, 30; 1 Cor 1:2, 7f, 10; 6:11 v.l.; 15:57; 2 Cor 1:3; 8:9; Gal 6:14, 18; Eph 1:3; 5:20; 6:24; Col 1:3; 1 Th 1:3; 5:9, 23, 28; 2 Th 2:1, 14, 16; 3:18; 1 Ti 6:3, 14; Js 2:1; 1 Pt 1:3; 2 Pt 1:8, 14, 16; Jd 4, 17, 21 (also TestSol 1:12 D). ὁ κ. ἡμῶν Χριστός Ἰησοῦς AcPlCor 2:5; cp. AcPl Ha 8, 17=Ox 1602, 20f/BMM recto 22. Ἰησοῦς Χριστὸς ὁ κ. ἡμῶν Ro 1:4; 5:21; 7:25; 1 Cor 1:9; Jd 25 (Just., D. 41, 4). (ὁ) Χριστὸς Ἰησοῦς ὁ κ. ἡμῶν Ro 6:11 v.l., 23; 8:39; 1 Cor 15:31; Eph 3:11; 1 Ti 1:2, 12; 2 Ti 1:2 (ὁ ἡμέτερος κ. Χριστὸς Ἰησοῦς Just., D. 32, 3 and 47, 5 al.). Χριστὸς Ἰησοῦς ὁ κ. μου Phil 3:8. ὁ κ. μου Χριστὸς Ἰησοῦς AcPl Ha 7, 29. ὁ κ. αὐτῶν Rv 11:8.—W. other genitives: πάντων κ. Lord over all (cp. Pind., I. 5, 53 Ζεὺς ὁ πάντων κ.; Plut., Mor. 355e Osiris; PGM 13, 202) Ac 10:36; Ro 10:12. κ. κυρίων (cp. En 9:4) Rv 17:14; 19:16.—That ‘Jesus is κύριο’ (perh. ‘our κύριος is Jesus’) is the confession of the (Pauline) Christian church: Ro 10:9; 1 Cor 12:3; cp. 8:6; Phil 2:11 (on the latter pass. s. under ἁρπαγμός and κενόω 1. Cp. also Diod S 5, 72, 1: after Zeus was raised ἐκ γῆς εἰς τὸν οὐρανόν, there arose in the ψυχαῖς of all those who had experienced his benefactions, the belief ὡς ἁπάντων τῶν γινομένων κατὰ οὐρανὸν οὗτος εἴη κύριος; s. also 3, 61, 6 Zeus acclaimed ‘God and Lord’).—In J the confession takes the form ὁ κύριός μου καὶ ὁ θεός μου J 20:28 (on the combination of κύριος and θεός s. θεός, beg., and 3c).—JFitzmyer, The Semitic Background of the NT Kyrios-Title: A Wandering Aramaean—Collected Aramaic Essays ’79, 115–42; s. also 87–90.
    δ. In some places it is not clear whether God or Christ is meant, cp. Ac 9:31; 1 Cor 4:19; 7:17; 2 Cor 8:21; Col 3:22b; 1 Th 4:6; 2 Th 3:16 al.
    ε. of other transcendent beings
    א. an angel Ac 10:4 (JosAs 14:6 al.; GrBar 4:1 al.; ApcZeph). p. 129 Denis.
    ב. in contrast to the one κύριος of the Christians there are θεοὶ πολλοὶ καὶ κύριοι πολλοί many gods and many lords 1 Cor 8:5 (cp. Dt 10:17); we cannot say just what difference, if any, Paul makes betw. these θεοί and κύριοι; unless we have here an hendiadys, the apostle may imply that the κ. are of lower rank than the θ. (sim. Did., Gen. 248, 5. On the many θεοί and lesser divinities cp. Maximus Tyr. 11, 5ab θεὸς εἷς πάντων βασιλεὺς κ. πατήρ, κ. θεοὶ πολλοί, θεοῦ παῖδες [= δαίμονες 11, 12a], συνάρχοντες θεοῦ. Ταῦτα κ. ὁ Ἕλλην λέγει, κ. ὁ βάρβαρος; 8, 8ef. Also Diog. L. 8, 23 the saying of Pythagoras, that humankind must τοὺς θεοὺς δαιμόνων προτιμᾶν=honor the deities more than the divinities or demi-gods δαίμονες; Heraclitus, Fgm. 5 divides the celestial realm into θεοὶ καὶ ἥρωες. S. also κυριότης 3 and, in a way, PGM 36, 246 κύριοι ἄγγελοι; s. also θεός 1).—On the whole word s. WGraf Baudissin, Kyrios als Gottesname im Judentum u. s. Stelle in d. Religionsgesch., 4 vols. 1926–29; SvenHerner, Die Anwendung d. Wortes κ. im NT 1903; Dssm., LO 298ff [LAE 353ff]; BBacon, Jesus as Lord: HTR 4, 1911, 204–28; WHeitmüller, ZNW 13, 1912, 333ff; HBöhlig, D. Geisteskultur v. Tarsos 1913, 53ff, Zum Begriff κύριος bei Pls: ZNW 14, 1913, 23ff, ʼΕν κυρίῳ: Heinrici Festschr. 1914, 170ff; WBousset, Kyrios Christos2 1921 [Engl. tr. JSteely ’70]; PWern-le, ZTK 25, 1915, 1–92; PAlthaus, NKZ 26, 1915, 439ff; 513ff; Heitmüller, ZTK 25, 1915, 156ff; Bousset, Jesus der Herr 1916; GVos, The Continuity of the Kyrios Title in the NT: PTR 13, 1915, 161–89, The Kyrios Christos Controversy: ibid. 15, 1917, 21–89; EWeber, Zum Gebrauch der κύριος-Bez.: NKZ 31, 1920, 254ff; ERohde, Gottesglaube u. Kyriosglaube bei Paulus: ZNW 22, 1923, 43ff; RSeeberg, D. Ursprung des Christenglaubens 1914; JWeiss, D. Urchristentum 1917, 351ff; Ltzm., Hdb. exc. on Ro 10:9; Burton, ICC Gal 1921, 399–404; WFoerster, Herr ist Jesus 1924; AFrövig, D. Kyriosglaube des NTs 1928; ELohmeyer, Kyr. Jesus 1928; EvDobschütz, Κύριος Ἰησοῦς: ZNW 30, ’31, 97–123 (lit.); OMichel, D. Christus des Pls: ZNW 32, ’33, 6–31; also 28, 1929, 324–33; Dodd 9–11; LCerfaux, ‘Kyrios’ dans les citations paul. de l’AT: ETL 20, ’43, 5–17; FGrant, An Introd. to NT Thought ’50, 130–37; PÉLangevin, Jésus Seigneur ’67; IPotterie, BRigaux Festschr. ’70, 117–46 (Luke); JKingsbury, JBL 94, ’75, 246–55 (Mt); FDanker, Luke ’87, 60–81; DZeller, 925–28 (lit.).—B. 1330. Schürer II 326. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κύριος

  • 8 πρός

    πρός, Prep., expressing direction,
    A on the side of, in the direction of, hence c. gen., dat., and acc., from, at, to: [dialect] Ep. also [full] προτί and [full] ποτί, in Hom. usually c. acc., more rarely c. dat., and each only once c. gen., Il.11.831, 22.198:—dialectal forms: [dialect] Dor.[full] ποτί (q. v.) and [full] ποί, but Cret. [full] πορτί Leg.Gort.5.44, etc., Argive [full] προτ( [full] ί) Schwyzer 84.3 (found at Tylisus, V B.C.), restored in Mnemos.57.208(Argos, vi B.C.), and in Alcm.30; Arc., Cypr. [full] πός SIG306.11 (Tegea, iv B.C.), Inscr.Cypr. 135.19H., also sts. in Asia Minor in compds., v. ποσάγω, ποσφέρω; [dialect] Aeol. [full] πρός Sapph.69 ([etym.] προς-), 109, Alc.20 (s. v.l.); [full] πρές Jo.Gramm. Comp.3.10; Pamphylian περτ ([etym.] ί) Schwyzer 686.7, 686a4. (With [full] προτί, [full] πρός cf. Skt. práti 'towards, near to, against, back, etc.', Slav. protiv[ucaron], Lett. pret 'against', Lat. pretium: [full] ποτί (q. v.) and [full] πός are not cogn.) A. WITH GEN., πρός refers to that from which something comes:
    I of Place, from,

    ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων Od. 8.29

    ;

    τὸν π. Σάρδεων ἤλεκτρον S.Ant. 1037

    (v.l.).
    2 on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, Od.21.347; π. ἁλός, π. Θύμβρης, Il.10.428, 430;

    εἶναι π. θαλάσσης Hdt.2.154

    ;

    ἱδρῦσθαι π. τοῦ Ἑλλησπόντου Id.8.120

    ;

    ἐστρατοπεδεύοντο π. Ὀλύνθου Th.1.62

    , etc.; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc., Hdt.2.30: freq. with words denoting the points of the compass, δύω θύραι εἰσίν, αἱ μὲν π. βορέαο, αἱ δ' αὖ π. νότου one on the north side, the other on the south side, Od.13.110;

    οἰκέουσι π. νότου ἀνέμου Hdt.3.101

    ; π. ἄρκτου τε καὶ βορέω ἀνέμου κατοικημένοι ib. 102; π. μεσαμβρίης ib. 107; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the acc. is more common) Id.1.84;

    π. Πλαταιῶν Th. 3.21

    ;

    π. Νεμέας Id.5.59

    ; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour- ward side of this road, IG12.892: combined with π. c. acc.,

    π. ἠῶ τε καὶ τοῦ Τανάϊδος Hdt.4.122

    ;

    τὸν μέν π. βορέω ἑστεῶτα, τὸν δὲ π. νότον Id.2.121

    , cf. 4.17.
    3 before, in presence of,

    μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων Il.1.339

    ;

    οὐδ' ἐπιορκήσω π. δαίμονος 19.188

    ; ποίτοῦ Ἀπόλλωνος .. ὑπίσχομαι prob. in IG22.1126.7 (Amphict. Delph., iv B. C.); ὑποσχομένους πρὸς τοῦ Διός ib.1237.16: hence,
    b in the eyes of,

    ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων Th.1.71

    , cf. X.An.1.6.6, etc.; ὅσιος π. θεῶν Lex ap.And.1.97; κατειπάτω.. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, SIG986.9, cf. 17 (Chios, v/iv B. C.);

    ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει Pi.P.4.286

    .
    4 in supplication or adjuration, before, and so, in the name of,

    σε.. γουνάζομαι.. π. τ' ἀλόχου καὶ πατρός Od.11.67

    ;

    π. θεῶν πατρῴων S.Ant. 839

    (lyr.), etc.; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc., D.28.20, etc.: the verb is freq. omitted with π. θεῶν or τῶν θεῶν, E.Hec. 551, S.OT 1037, Ar.V. 760;

    π. τοῦ Διός Id.Av. 130

    : less freq. with other words,

    π. τῆς ἑστίας E.Fr.953.39

    ;

    π. Χαρίτων Luc.Hist.Conscr.14

    ;

    μὴ π. γενείου S.El. 1208

    ;

    μὴ π. ξενίας τᾶς σᾶς Id.OC 515

    (lyr.): sts. in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστίν; in heaven's name, D.1.15;

    π. τῆς Ἀθηνᾶς.. ; Din.1.45

    ;

    ἆρ' οὖν, ὦ π. Διός,.. ; Pl.R. 459a

    , cf. Ap. 26e: sts. in Trag. with the pron. σε between prep. and case,

    π. νύν σε πατρὸς π. τε μητρός.. ἱκνοῦμαι S.Ph. 468

    ;

    μὴ π. σε γονάτων E.Med. 324

    .
    5 of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, Hdt.7.99;

    Ἀθηναῖον.. καὶ τὰ π. πατρὸς καὶ τὰ π. μητρός D.57.17

    , cf. Isoc.3.42, SIG1015.7 (Halic.); πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, Pl.Tht. 173d;

    ὁ πατὴρ π. μὲν ἀνδρῶν ἦν τῶν Εὐπατριδῶν Isoc.16.25

    ;

    οἱ συγγενεῖς τοῦ πατρὸς καὶ π. ἀνδρῶν καὶ π. γυναικῶν D.57.23

    ; οἱ π. αἵματος blood-relations, S.Aj. 1305;

    ἢ φίλων τις ἢ π. αἵματος φύσιν Id.El. 1125

    .
    II of effects proceeding from what cause soever:
    1 from, at the hand of, with Verbs of having, receiving, etc.,

    ὡς ἂν.. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν Il.16.85

    , cf. 1.160, etc.;

    τιμὴν π. Ζηνὸς ἔχοντες Od.11.302

    ;

    δίδοι οἱ.. χάριν ποτ' ἀστῶν καὶ ποτὶ ξείνων Pi.O.7.90

    ;

    ἄνθεα τιμῆς πρὸς θνητῶν ἀνελέσθαι Emp.4.7

    ;

    φυλακῆς π. δήμου κυρῆσαι Hdt.1.59

    ;

    τυχεῖν τινος π. θεῶν A.Th. 550

    , cf. S.Aj. 527;

    λαχὼν π. δαιμόνων ὄλβον Pi.N.9.45

    ;

    κακόν τι π. θεῶν ἢ π. ἀνθρώπων λαβεῖν Hdt.2.139

    , etc.;

    μανθάνειν π. ἀστῶν S.OC13

    : with passive Verbs, προτὶ Ἀχιλλῆος δεδιδάχθαι to have been taught by.., Il.11.831, cf. S.OT 357;

    ἄριστα πεποίηται.. πρὸς Τρώων Il.6.57

    ; αἴσχε' ἀκούω π. Τρώων ib. 525, cf. Heraclit.79;

    ταῦτα.. π. τούτου κλύειν S.OT 429

    ;

    οὐ λέγεται π. οὐδαμῶν Hdt.1.47

    ; ἀτιμάζεσθαι, τετιμῆσθαι π. τινῶν, ib.61,2.75; also

    λόγου οὐδενὸς γίνεσθαι π. τινῶν Id.1.120

    ; παθεῖν τι π. τινός at the hand of, ib.73;

    π. ἀλλήλοιν θανεῖν E. Ph. 1269

    , cf. S.OT 1237; π. τῆς τύχης ὄλωλεν ib. 949;

    τὸ ποιεύμενον π. τῶν Λακεδαιμονίων Hdt.7.209

    ;

    αἰτηθέντες π. τινὸς χρήματα Id.8.111

    ;

    ἱμέρου βέλει π. σοῦ τέθαλπται A.Pr. 650

    : with an Adj. or Subst.,

    τιμήεσσα π. πόσιος Od.18.162

    ;

    ἐπίφθονος π. τῶν πλεόνων ἀνθρώπων Hdt.7.139

    ;

    ἔρημος π. φίλων S.Ant. 919

    ;

    ἀπαθὴς π. ἀστῶν Pi.P.4.297

    ;

    πειθὼ π. τινός S.El. 562

    ;

    π. Τρώων.. κλέος εἶναι Il.22.514

    ; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, S.OC73, E.Heracl. 624 (lyr.);

    ἐλίπετο ἀθάνατον μνήμην π. Ἑλλησποντίων Hdt.4.144

    : with an Adv., οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, X.An.2.3.18, cf. Pl.R. 463d.
    2 of things, π. τίνος ποτ' αἰτίας [τέθνηκεν]; from of by what cause? S.OT 1236; π. ἀμπλακημάτων by or by reason of.., Id.Ant.51.
    III of dependence or close connexion: hence,
    1 dependent on one, under one's protection,

    π. Διός εἰσι ξεῖνοί τε πτωχοί τε Od.6.207

    ,14.57; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, Il.1.239; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, 6.456.
    2 on one's side, in one's favour, Hdt.1.75, 124, S.OT 1434, Tr. 479, etc.;

    π. τῶν ἐχόντων.. τὸν νόμον τίθης E.Alc. 57

    .
    IV of that which is derivable from: hence, agreeable to, becoming, like,

    τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης Hdt.7.153

    , cf.5.12; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, A.Ag. 592, cf. 1636;

    οὐ π. ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδάς S.Aj. 581

    , cf. Ar.V. 369, E.Hel. 950, etc.;

    π. σοῦ ἐστι Id.HF 585

    , etc.;

    οὐκ ἦν π. τοῦ Κύρου τρόπου X.An. 1.2.11

    , etc.: of qualities, etc.,

    π. δυσσεβείας A.Ch. 704

    ; π. δίκης οὐδὲν τρέμων agreeably to justice, S.OT 1014, cf.El. 1211;

    οὐ π. τῆς ὑμετέρας δόξης Th.3.59

    ; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, Pl.Grg. 459c;

    εἰ τόδε π. τρόπου λέγω

    correctly,

    Id.R. 470c

    ; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, Thphr.Char.30.12;

    τὰ γενήματα π. ἐλάσσονος τιμᾶς πωλῶν IG5(2).515.14

    ([place name] Lycosura); π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, Arist.Mu. 397a30, Arr.An.7.16.5, Hld.7.12; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, Plu.Cic.13;

    π. δέους λαβεῖν τι Id.Flam.7

    ; λαβεῖν τι π. ὀργῆς (v.l. ὀργήν) J.AJ8.1.3; μοι π. εὐκλείας γένοιτο ib. 18.7.7; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, Lib.Decl.43.27,28.
    B WITH DAT., it expresses proximity, hard by, near, at,

    ποτὶ γαίῃ Od.8.190

    , 11.423;

    ποτὶ γούνασι Il.5.408

    ; ποτὶ δρυσίν among the oaks, 14.398 (nisi leg. περί)

    ; πρὸς ἄκμονι χαλκεύειν Pi.P.1.86

    ; ποτὶ γραμμᾷ στᾶσαί τινα ib.9.118; ἄγκυραν ποτὶ ναΐ κρημνάντων ib.4.24;

    δῆσαί τινα πρὸς φάραγγι A.Pr.15

    ;

    νεὼς καμούσης ποντίῳ π. κύματι Id.Th. 210

    ;

    π. μέσῃ ἀγορᾷ S.Tr. 371

    ;

    π. Ἀργείων στρατῷ Id.Aj.95

    ;

    π. πέδῳ κεῖται Id.OT 180

    (lyr.); θακεῖν π. ναοῖς ib.20, cf. A.Eu. 855;

    π. ἡλίου ναίουσι πηγαῖς Id.Pr. 808

    ;

    π. τῇ γῇ ναυμαχεῖν Th. 7.34

    ; ἐς μάχην καθίστασθαι π. (v.l. ὑπ')

    αὐτῇ τῇ πόλει Id.2.79

    ;

    τεῖχος π. τῇ θαλάσσῃ Id.3.105

    ;

    αἱ π. θαλάττῃ πόλεις X.HG4.8.1

    ; τὸ π. Αἰγίνῃ στράτευμα off Aegina, Th.1.105; Αίβυες οἱ π. Αἰγύπτῳ bordering on.., ib. 104; τὸ π. ποσί that which is close to the feet, before one, S.OT 130, etc.; θρηνεῖν ἐπῳδὰς π... πήματι over it, Id.Aj. 582; αἱ π. τῇ βάσει γωνίαι the angles at the base, Euc.1.5,al.;

    τὴν π. τῷ.. ιερῷ κρήνην IG22.338.13

    , cf. SIG1040.15 (Piraeus, iv B. C.), al.
    2 before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, D. 20.98,39.22;

    ὅσα π. τοῖς κριταῖς γέγονεν Id.21.18

    ;

    π. διαιτητῇ φεύγειν Id.22.28

    .
    3 with Verbs denoting motion towards a place, upon, against,

    ποτὶ δὲ σκῆπτρον βάλε γαίῃ Il.1.245

    , Od.2.80;

    με βάλῃ.. ποτὶ πέτρῃ 5.415

    , cf. 7.279, 9.284;

    νῆας ποτὶ σπιλάδεσσιν ἔαξαν 3.298

    , cf. 5.401; λιαζόμενον ποτὶ γαίῃ sinking on the ground, Il.20.420;

    ἴσχοντες πρὸς ταῖς πόλεσι Th.7.35

    .
    4 sts. with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, Il.20.418;

    προτὶ οἷ εἷλε 21.507

    ;

    πρὸς ἀλλήλῃσιν ἔχονται Od.5.329

    ;

    προσπεπλασμένας.. π. ὄρεσι Hdt.3.111

    ; π. δμῳαῖσι κλίνομαι fall into the arms of.., S.Ant. 1189;

    π. τινί

    close to,

    Men. Epit. 204

    .
    II to express close engagement, at the point of,

    π. αὐτῷ γ' εἰμὶ τῷ δεινῷ λέγειν S.OT 1169

    ; engaged in or about,

    π. τῷ εἰρημένῳ λόγῳ ἦν Pl.Phd. 84c

    , cf. Phdr. 249c, 249d;

    ἂν π. τῷ σκοπεῖν.. γένησθε D.18.176

    ;

    ἀεὶ π. ᾧ εἴη ἔργῳ, τοῦτο ἔπραττεν X. HG4.8.22

    ; διατρίβειν or σχολάζειν π. τινί, Epicr.11.3 (anap.), Arist. Pol. 1308b36 (but

    π. ταῦτα ἐσχόλασα X.Mem.3.6.6

    );

    ὅλος εἶναι π. τῷ λήμματι D.19.127

    ;

    π. τῇ ἀνάγκῃ ταύτῃ γίγνεσθαι Aeschin.1.74

    ; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, Pl.R. 500b, Aeschin.3.192; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, PCair.Zen. 342.3 (iii B. C.);

    ὁ π. τοῖς γράμμασι τεταγμένος Plb.15.27.7

    , cf. 5.54.7, D.S.2.29,3.22;

    ἐπιμελητὴς π. τῇ εἰκασίᾳ τοῦ σησάμου PTeb.713.2

    , cf.709.1 (ii B. C.).
    III to express union or addition, once in Hom., ἄασάν μ' ἕταροί τε κακοὶ π. τοῖσί τε ὕπνος and besides them sleep, Od.10.68;

    π. τοῖς παροῦσιν ἄλλα

    in addition to,

    A.Pr. 323

    , cf. Pers. 531, Xenoph.8.3. Emp.59.3;

    ἄλλους π. ἑαυτῷ Th.1.90

    ; π. ταῖς ἡμετέραις [τριήρεσι] Id.6.90;

    δέκα μῆνας π. ἄλλοις πέντε S.Tr.45

    ;

    τρίτος.. π. δέκ' ἄλλαισιν γοναῖς A.Pr. 774

    ; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, Pl.R. 397e: freq. with neut. Adjs., π. τῷ νέῳ ἁπαλός besides his youth, Id.Smp. 195c, cf. Tht. 185e;

    π. τῷ βλαβερῷ καὶ ἀηδέστατον Id.Phdr. 240b

    ; π. τούτοισι besides this, Hdt.2.51, cf. A.Pers. 237 (troch.), etc.; rarely in sg.,

    π. τούτῳ Hdt.1.31

    ,41; π. τοῖς ἄλλοις besides all the rest, Th.2.61, etc.:—cf. the Advb. usage, infr. D.
    C WITH ACCUS., it expresses motion or direction towards an object:
    I of Place, towards, to, with Verbs of Motion,

    ἰέναι π. Ὄλυμπον Il.1.420

    ; ἰέναι π. δώματα, etc., Od.2.288, etc.;

    ἰέναι π. ἠῶ τ' ἠέλιόν τε Il.12.239

    ; φέρειν προτὶ ἄστυ, ἄγειν προτὶ Ἴλιον, etc., 13.538, 657, etc.; ἄγεσθαιπρὸς οἶκον, ἐρύεσθαι ποτὶ Ἴλιον, 9.147,18.174; ὠθεῖν, δίεσθαι προτὶ ἄστυ, 16.45, 15.681, etc.;

    ῥίπτασκε ποτὶ νέφεα Od.8.374

    ;

    βαλεῖν ποτὶ πέτρας 12.71

    ;

    κυλινδόμενα προτὶ χέρσον 9.147

    ; ἀπῆλθε πρὸς ἑαυτόν returned to his home, LXX Nu.24.25; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) Plu. Cat.Ma.3.
    2 with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, Il.22.112, Od.8.66;

    ἅρματα.. ἔκλιναν π. ἐνώπια Il.8.435

    ;

    ἔγχος ἔστησε π. κίονα Od.1.127

    ;

    ποτὶ τοῖχον ἀρηρότες 2.342

    ;

    ποτὶ βωμὸν ἵζεσθαι 22.334

    ;

    πρὸς γοῦνα καθέζετό τινος 18.395

    ;

    π. ἄλλοτ' ἄλλον πημονὴ προσιζάνει A.Pr. 278

    ;

    τὰ πολλὰ πατρὸς π. τάφον κτερίσματα S.El. 931

    ; χῶρον π. αὐτὸν τόνδ' dub. in Id.Ph.23; later,

    ἔστη π. τὸν στῦλον LXX 4 Ki.23.3

    ;

    ὁ ὄχλος π. τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν Ev.Marc.4.1

    ; π. ὑμᾶς παραμενῶ with you, 1 Ep.Cor.16.6;

    ἐκήδευσαν τὸν.. πατέρα.. π. τοὺς λοιποὺς συγγενεῖς

    beside,

    Supp.Epigr.6.106

    ([place name] Cotiaeum).
    b of addition,

    ποὶ τὰν στάλαν ποιγραψάνσθω τάδε SIG56.46

    (Argos, v B. C.);

    ἵππον προσετίθει πρὸς τοὔνομα Ar.Nu.63

    , cf. Hdt.6.125, X.HG1.5.6, Pl.Phlb. 33c, Arist.Rh. 1359b28; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, IG22.1227.9; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, LXX Ge.49.33.
    3 with Verbs of seeing, looking, etc., towards,

    ἰδεῖν π. τινά Od.12.244

    , al.; ὁρᾶν, ἀποβλέπειν π. τι or τινά, A.Supp. 725, Ar.Ach. 291, etc.;

    ἀνταυγεῖ π. Ὄλυμπον Emp.44

    ; στάντε ποτὶ πνοιήν so as to face it, Il.11.622 (similarly, πέτονται πρὸς τὸ πνεῦμα against the wind, Arist.HA 597a32); κλαίεσκε π. οὐρανόν cried to heaven, Il.8.364: freq. of points of the compass, π. ζόφον κεῖσθαι lie towards the West, Od.9.26;

    ναίειν π. ἠῶ τ' ἠέλιόν τε 13.240

    ;

    στάντα π. πρώτην ἕω S.OC 477

    ; so in Prose,

    π. ἠῶ τε καὶ ἡλίου ἀνατολάς Hdt. 1.201

    , cf. 4.40;

    π. βορέην τε καὶ νότον Id.2.149

    ; also

    ἀκτὴ π. Τυρσηνίην τετραμμένη τῆς Σικελίης Id.6.22

    (v. supr. A. 1.2); π. ἥλιον facing the sun, and so, in the sunlight, Ar.V. 772; so π. λύχνον by lamplight, Id. Pax 692, Jul.Ep.4;

    π. τὸ λύχνον Hippon.22

    Diehl, cf. Arist.Mete. 375a27;

    πὸτ τὸ πῦρ Ar.Ach. 751

    ;

    πρὸς τὸ πῦρ Pl.R. 372d

    , cf. Arist.Pr. 870a21; π. φῶς in open day, S.El. 640; but, by torch-light, Plu.2.237a.
    4 in hostile sense, against,

    π. Τρῶας μάχεαι Il.17.471

    ;

    ἐστρατόωνθ'.. π. τείχεα Θήβης 4.378

    ; π. δαίμονα against his will, 17.98;

    βεβλήκει π. στῆθος 4.108

    ;

    γούνατ' ἐπήδα π. ῥόον ἀΐσσοντος 21.303

    ;

    χρὴ π. θεὸν οὐκ ἐρίζειν Pi.P.2.88

    ;

    π. τοὐμὸν σπέρμα χωρήσαντα S.Tr. 304

    ;

    ἐπιέναι π. τινάς Th.2.65

    ;

    ὅσα ἔπραξαν οἱ Ἕλληνες π. τε ἀλλήλους καὶ τὸν βάρβαρον Id.1.118

    ;

    ἀγωνίζεσθαι π. τινά Pl.R. 579c

    ;

    ἀντιτάττεσθαι π. πόλιν X.Cyr.3.1.18

    : also in argument, in reply to,

    ταῦτα π. τὸν Πιττακὸν εἴρηται Pl.Prt. 345c

    ; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, D.20 tit., etc.;

    μήτε π. ἐμὲ μήτε κατ' ἐμοῦ δίκην εἶναι Is.11.34

    .
    5 without any hostile sense,

    π. ἀλλήλους ἔπεα πτερόεντ' ἀγόρευον Il.3.155

    ,cf.5.274,11.403,17.200;

    π.ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584

    ; λέγειν, εἰπεῖν, φράζειν π. τινά, Hdt. 1.8,90, Ar.V. 335, Nu. 359;

    ἀπαγγεῖλαι π. τινάς A.Ch. 267

    ;

    μνησθῆναι π. τινά Lys.1.19

    , etc.;

    ἀμείψασθαι π. τινά Hdt.8.60

    codd.;

    ἀποκρίνεσθαι π. τινάς Ar.Ach. 632

    , Th.5.42; ὤμοσε δὲ π. ἔμ' αὐτόν he swore to me, Od.14.331: π. sts. governs the reflex. pron.,

    διαλογίζεσθαι π. ὑμᾶς αὐτούς Is.7.45

    ; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, Isoc.6.52, 15.60;

    π. ἐμαυτὸν.. ἐλογιζόμην Pl.Ap. 21d

    ; μινύρεσθαι, ἄδειν π. ἑαυτόν, Ar.Ec. 880, 931;

    ἐπικωκύω.. αὐτὴ π. αὑτήν S.El. 285

    .
    b π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, Hp.Nat.Puer. 30.
    6 of various kinds of intercourse or reciprocal action, π... Διομήδεα τεύχε' ἄμειβεν changed arms with Diomedes, Il.6.235;

    ὅσα.. ξυμβόλαια.. ἦν τοῖς ἰδιώταις π. τοὺς ἰδιώτας ἢ ἰδιώτῃ π. τὸ κοινόν IG12.116.19

    ; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, Th.4.15, Plb.1.17.6;

    ξυγχωρεῖν π. τινάς Th.2.59

    ;

    γίγνεται ὁμολογία π. τινάς Id.7.82

    , cf. Hdt. 1.61;

    π. τινὰς ξυμμαχίαν ποιεῖς θαι Th.5.22

    ;

    π. ἀλλήλους ἡσυχίαν εἶχον καὶ π. τοὺς ἄλλους.. εἰρήνην ἦγον Isoc.7.51

    ;

    π. ἀλλήλους ἔχθραι τε καὶ στέργηθρα A.Pr. 491

    ; also

    σαίνειν ποτὶ πάντας Pi.P.2.82

    , cf. O.4.6;

    παίζειν πρός τινας E.HF 952

    , etc.;

    ἀφροδισιάζειν π. τινά X.Mem.1.3.14

    ;

    ἀγαθὸς γίγνεσθαι π. τινά Th.1.86

    ;

    εὐσεβὴς π. τινὰς πέλειν A.Supp. 340

    ; διαλέγεσθαι π. τινά converse with.., X.Mem.1.6.1, Aeschin.2.38,40, 3.219;

    κοινοῦσθαι π. τινάς Pl.Lg. 930c

    ;

    π. τοὺς οἰκέτας ἀνακοινοῦσθαι περὶ τῶν μεγίστων Thphr.Char.4.2

    ; διαλογίζεσθαι π. τινά balance accounts with.., D.52.3, cf. SIG241.127 (Delph., iv B. C.);

    ἃ ἔχει διελόμενος π. τὸν ἀδελφόν IG12(7).55.8

    (Amorgos, iv/iii B. C.), cf. D. 47.34.
    b in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sts. means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, X.Cyr.3.1.39;

    ἡ π. ὑμᾶς ἔχθρα Id.HG3.5.10

    ;

    ἡ ἀπέχθεια ἡ π. τοὺς πλουσίους Arist.Pol. 1305a23

    ;

    τὴν π. τοὺς τετελευτηκότας εὔνοιαν ὑπάρχουσαν D.18.314

    , cf. SIG352.13 (Ephesus, iv/iii B. C.), al.;

    φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά IG12(5).305.13

    ([place name] Paros): but sts. at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, Th.5.105; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, Id.2.45; τὴν ἀπέχθειαν τὴν π. Θηβαίους.. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, D.18.36, cf.6.3, 19.85; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, Is.1.17, cf. Pl.Ap. 21c, 28a, Isoc.15.101,19.50, Lycurg.135, Din.1.19, etc.;

    τίνος ὄντος ἐμοὶ π. ὑμᾶς ἐγκλήματος; Lys.10.23

    , cf. 16.10;

    τιμώμενος.. διὰ τὴν π. ὑμᾶς πίστιν Din.3.12

    , cf. Lys.12.67, D.20.25; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, Id.25.93; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, Plb.23.7.5.
    7 of legal or other business transacted before a magistrate, witness, etc.,

    τάδε ὁ σύλλογος ἐβουλεύσατο.. π. μνήμονας SIG45.8

    (Halic., v B. C.), cf. IG7.15.1 (Megara, ii B. C.); γράφεσθαι αὐτὸν κλοπῆς.. π. τοὺς ἐπιμελητάς ib.12.65.46; ἀτέλειαν εἶναι αὐτῷ καὶ δίκας π. τὸν πολέμαρχον ib.153.7; λόγον διδόντων τῶν.. χρημάτων.. π. τοὺς λογιστάς ib.91.27; before a jury,

    ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν Lys. 26.14

    ;

    ἀντιδικῆσαι τῷ παιδὶ.. π. ὑμᾶς Is.11.19

    codd. (dub.); before a witness to whom an appeal for corroboration is made, Id.3.25;

    ὀμόσαντες πὸ (τ) τὸν θεόν Schwyzer 418.11

    ([place name] Elis); φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, ib.415.7(ibid.); λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, D.43.15, Lex ib.21.47, cf. Arist.Ath.56.6;

    τοῖς ἐμπόροις εἶναι τὰς δίκας π. τοὺς θεσμοθέτας D.33.1

    ; θέντων τὰ.. ποτήρια.. π. Πολύχαρμον having pawned the cups with P., IPE12.32A15 (Olbia, iii B. C.); also

    διαβάλλειν τινὰ π. τοὺς πολλούς X. Mem. 1.2.31

    , cf. D.7.33.
    II of Time, towards or near a certain time, at or about,

    ποτὶ ἕσπερα Od.17.191

    ;

    ποτὶἕσπερον Hes.Op. 552

    ;

    πρὸς ἑσπέραν Pl.R. 328a

    ;

    ἐπεὶ π. ἑσπέραν ἦν X.HG4.3.22

    ;

    π. ἡμέραν Id.An.4.5.21

    ;

    π. ὄρθρον Ar.Lys. 1089

    ; ποτ' ὄρθρον (nisi leg. πότορθρον) Theoc.5.126, Erinn. in PSI9.1090.48 + 8 (p.xii);

    πρὸς ἕω Ar.Ec. 312

    ; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, Theoc.18.55, Pl.Smp. 223c; π. γῆρας, π. τὸ γῆρας, in old age, E.Med. 592, Pl.Lg. 653a; π. εὐάνθεμον φυάν in the bloom of life, Pi.O.1.67; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, IG22.1368.41: later, π.τὸ παρόν for the moment, Luc.Ep. Sat.28, etc.; v. infr. 111.5.
    III of Relation between two objects,
    1 in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc., Th.2.17, etc.; τὰ π. τὸν βασιλέα our relations to the King, D.14.2; τὰ π. βασιλέα πράγματα the negotiations with the King, Th.1.128; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, S.Ph. 1441;

    μέτεστι π. τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.. ἐλευθέρως δὲ τὰ π. τὸ κοινὸν πολιτεύομεν Th.2.37

    ;

    οὐδὲν διοίσει π. τὸ γενέσθαι..

    in respect of..,

    Arist.APr. 24a25

    , cf. Pl.Phd. 111b; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, D.18.44, cf. 21,60, Isoc.4.12; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, PAmh.91.18 (ii A. D.);

    π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις LXX 2 Ma.4.28

    ; ἐὰν.. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, D.40.61; οὐδὲν π. τὸν Διόνυσον Prov. ap.Plb.39.2.3, Suid.; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, D.21.44;

    λόγος ἐστὶν ἐμοὶ π. Ἀθηναίους Philonid. 1

    D.;

    π. Ἰάσονά ἐστιν αὐτῷ περὶ τῆς τιμῆς PHamb.27.8

    (iii B. C.), cf. PCair.Zen.150.18 (iii B. C.); ἔσται αὐτῷ π. τὸν Θεόν (sc. ὁ λόγος ) he shall have to reckon with God, Supp.Epigr.6.188, cf. 194, al. ([place name] Eumenia); without αὐτῷ, ib.236 ([place name] Phrygia);

    ἔσται π. τὴν Τριάδαν MAMA1.168

    , cf. Supp.Epigr.6.302 (Laodicea Combusta); ἕξει π. τὸν Θεόν ib.300, al. (ibid.); ἕξει π. τὴν ἐωνίαν κρίσιν ib.4.733 ([place name] Eukhaita), cf. 6.841 ([place name] Cyprus);

    π. πολλοὺς ἔχων ἀγωνιστάς Suid.

    s.v. ὅσα μῦς ἐν πίσσῃ, cf. 2 Ep.Cor.5.12: with Advbs.,

    ἀσφαλῶς ἔχειν π. τι X.Mem.1.3.14

    , etc.; [τὸ or τὰ] πρός τι, the relative term or terms, Arist.Cat. 1b25, 6a36, al.; τὸ π. τι, Pythag. name for two, Theol.Ar.8; π. ἡμᾶς relatively to us, opp. ἁπλῶς, Arist.APo. 72a1; ὀρθὸς πρός or ποτί c. acc., perpendicular to, Archim.Sph.Cyl.2.3, Spir.20; ἁ Δζ ποτὶ τὰν ΑΔ ἀμβλεῖαν ποιεῖ γωνίαν ib.16.
    2 in reference to, in consequence of,

    πρὸς τοῦτο τὸ κήρυγμα Hdt.3.52

    , cf. 4.161;

    π. τὴν φήμην

    in view of..,

    Id.3.153

    , cf. Th.8.39;

    χαλεπαίνειν π. τι Id.2.59

    ;

    ἀθύμως ἔχειν π. τι X.HG4.5.4

    , etc.: with neut. Pron.,

    π. τί;

    wherefore? to what end?

    S.OT 766

    , 1027, etc.; π. οὐδέν for nothing, in vain, Id.Aj. 1018; π. οὐδὲν ἀναγκαῖον unnecessarily, Sch.Il.9.23;

    π. ταῦτα

    therefore, this being so,

    Hdt.5.9

    ,40, A.Pr. 915, 992, S.OT 426, etc.; cf. οὗτος c. v111.1b.
    3 in reference to or for a purpose,

    ἕστηκεν.. μῆλα π. σφαγάς A.Ag. 1057

    ; χρήσιμος, ἱκανὸς π. τι, Pl.Grg. 474d, Prt. 322b;

    ὡς π. τί χρείας; S.OT 1174

    , cf. OC71, Tr. 1182;

    ἕτοιμος π. τι X.Mem.4.5.12

    ;

    ἱκανῶς ὡς π. τὴν παροῦσαν χρείαν Arist. Cael. 269b21

    ;

    ἢν ἀρήγειν φαίνηται π. τὴν σύμπασαν νοῦσον Hp.Acut. 60

    ; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, Dsc.1.6;

    ἐθέλοντες τὰ π. τὴν νοῦσον ἡδέα μᾶλλον ἢ τὰ π. τὴν ὑγιείην προσδέχεσθαι Hp. de Arte7

    .
    b with a view to or for a future time,

    ὅπως.. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται SIG679.62

    (Senatus consultum, ii B. C.);

    θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα Plu.Per.13

    .
    c = πρός B. 11,

    ἐγίνετο π. ἀναζογήν Plb.3.92.8

    ;

    ὄντων π. τὸ κωλύειν Id.1.26.3

    , cf. 1.29.3, al., Plu.Nic.5.
    4 in proportion or relation to, in comparison with,

    κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον Hdt.3.34

    ;

    ἔργα λόγου μέζω π. πᾶσαν χώρην Id.2.35

    ;

    π. πάντας τοὺς ἄλλους Id.3.94

    , 8.44;

    πολλὴν ἂν οἶμαι ἀπιστίαν τῆς δυνάμεως.. π. τὸ κλέος αὐτῶν εἶναι Th.1.10

    , cf. Pi.O.2.88, Pl. Prt. 327d, 328c, Phd. 102c, etc.; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between.., Th.1.10;

    τὸ κάλλιστον τῶν ἔργων π. τὸ αἴσχιστον συμβαλεῖν Lycurg.68

    ;

    ἓν π. ἓν συμβάλλειν Hdt.4.50

    ; also

    ἔχεις π. τὰ ἔτη μέλαιναν τὴν τρίχα Thphr. Char.2.3

    ;

    ἐνδεεστέρως ἢ π. τὴν ἐξουσίαν Th.4.39

    : also of mathematical ratio, οἷος ὁ πρῶτος (sc. ὅρος)

    ποτὶ τὸν δεύτερον, καὶ ὁ δεύτερος ποτὶ τὸν τρίτον Archyt.2

    , cf. Philol.11, Pl.Ti. 36b, Arist.Rh. 1409a4, al., Euc. 5 Def.4, etc.; πρὸς παρεὸν.. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), Emp.106: also of price, value, πωλεῖσθαι δὶς π. ἀργύριον sells twice against or relatively to silver, i.e. for twice its weight in silver, Thphr.HP9.6.4;

    πωλεῖται ὁ σταθμὸς αὐτοῦ π. διπλοῦν ἀργύριον Dsc.1.19

    ; [ἡ μαργαρῖτις λίθος] πωλεῖται.. π. χρυσίον for its weight in gold, Androsthenes ap.Ath.3.93b: metaph.,

    π. ἀρετήν Pl.Phd. 69a

    ; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, Arist.Ath.51.3; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, IG22.1013.14, cf. PHib. 1.32.9 (iii B. C.), IG5(1).1390.78 (Andania, i B. C.);

    τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα SIG364.42

    (Ephesus, iii B. C.);

    θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν IPE12.32A16

    (Olbia, iii B. C.); τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, Plb. 38.11.10, cf. 1.72.5, 5.27.4,5,7,5.108.1, PTeb.707.9 (ii B. C.);

    τοὺς π. καταδίκας ἐκπεπτωκότας Plb.25.3.1

    , cf. SIG742.31 (Ephesus, i B. C.);

    ἐγδίδομεν τὸ ἔργον.. π. χαλκόν IG7.3073.6

    (Lebad., ii B. C.), cf. PSI5.356.7 (iii B. C.), PTeb. 825 (a).16 (ii B. C.), Sammelb.5106.3 (ii B. C.);

    οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι Jul. Or.1.42b

    ; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', Men.828 (also π. ἅλα δειπνεῖν καὶ κύαμον, i.e. dine frugally, take pot-luck, Plu.2.684f); so

    ἡδονὰς π. ἡδονὰς.. καταλλάττεσθαι Pl.Phd. 69a

    ; of measurements of time by the flow from the clepsydra,

    π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι Aeschin.2.126

    , cf. Arist.Ath.67.2,3,69.2;

    λεγέσθω τᾶς δίκας ὁ μὲν πρᾶτος λόγος ἑκατέροις ποτὶ χόας δεκαοκτώ SIG953.17

    (Calymna, ii B. C.); λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος ib.683.60 (Olympia, ii B. C.); π. κλεψύδραν Eub.p.182 K., Epin. 2;

    π. κλεψύδρας Arist.Po. 1451a8

    ;

    π. ὀλίγον ὕδωρ ἀναγκαζόμενος λέγειν D.41.30

    ; hence later, π. ὀλίγον for a short time,

    ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν J.BJ5.9.1

    , cf. Alex.Aphr. in Top.560.2, Hld.2.19, POxy67.14 (iv A.D.), Orib.Fr.116, Gp.4.15.8; π.ὀλίγον καιρόν, χρόνον, Antyll. ap. Orib.9.24.26, Paul.Aeg.Prooem.; π. ὀλίγον ἐστὶ τὸ ζῆν Poet. in Mus.Script.p.452 von Jan;

    μήτηρ δ' ἦν π. μικρόν Sammelb. 7288.4

    ([place name] Ptolemaic);

    π. βραχύ Jul.Or.1.47b

    (but π. βραχὺ παρηβηκυίας (by) a little past their best, Gp.4.15.3);

    π. βραχὺν καιρόν Iamb. Protr. 21

    .

    κα'; π. τὸ ἀκαρές Porph.Gaur.3.3

    ;

    π. μίαν ἢ δευτέραν ἡμέραν Dsc. 2.101

    , cf. Sor.1.56;

    π. δύο ἡμέρας ἐκοίμησα ἐκεῖ BGU775.8

    (ii A. D.);

    π.μόνην τὴν ἐνεστῶσαν ἡμέραν Sammelb. 7399

    (ii A.D.), cf. M.Ant.12.4;

    προστιμάσθω π. χρόνον μὴ εἰσελθεῖν ὅσον ἂν δόξῃ IG22.1368.89

    .
    5 in or by reference to, according to, in view of,

    π. τὸ παρεὸν βουλεύεσθαι Hdt. 1.20

    , cf. 113, Th.6.46,47, IG22.1.20, etc.;

    π. τὴν παροῦσαν ἀρρωστίαν Th.7.47

    ;

    ἵνα π. τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε D.18.17

    , cf. 314, etc.;

    εἴ τι δεῖ τεκμαίρεσθαι π. τὸν ἄλλον τρόπον Id.27.22

    ; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, Id.19.226;

    ἐλευθέρου τὸ μὴ π. ἄλλον ζῆν Arist.Rh. 1367a32

    ;

    π. τοῦτον πάντ' ἐσκόπουν, π. τοῦτον ἐποιοῦντο τὴν εἰρήνην D.19.63

    ; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, Arist.Pol. 1310a14; ὁρῶ.. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, D.15.28;

    π. τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα

    according to..,

    E.Hipp. 701

    ; πὸς τὰς συνθέσις in accordance with the agreements, IG5(2).343.41,60 (Orchom. Arc.); τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, Leg.Gort.5.44, cf. 9.30; αἱ ἀρχαὶ.. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, IG22.1013.7; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, ib. 30, cf. PAmh.43.10 (ii B. C.); [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, Arist.Ath.10.2;

    ὀρθὸν π. τὸν διαβήτην IG22.1668.9

    , cf. 95,7.3073.108 (Lebad., ii B. C.); π. τὸ δικαιότατον in accordance with the most just principle, D.C.Fr.104.6.
    6 with the accompaniment of musical instruments,

    π. κάλαμον Pi.O.10(11).84

    ; π. αὐλόν or τὸν αὐλόν, E.Alc. 346, X.Smp.6.3, etc.;

    π. λύραν.. ᾄδειν SIG662.13

    (Delos, ii B. C.); π. ῥυθμὸν ἐμβαίνειν to step in time, D.S.5.34.
    7 [full] πρός c.acc. freq. periphr. for Adv., π. βίαν, = βιαίως, under compulsion,

    νῦν χρὴ.. τινα π. βίαν πώνην Alc.20

    (s.v.l.);

    π. βίαν ἐπίνομεν Ar.Ach.73

    ;

    τὸ π. βίαν πίνειν ἴσον πέφυκε τῷ διψῆν κακόν S.Fr. 735

    ; ἥκω.. π. βίαν under compulsion, Critias 16.10 D.; by force, forcibly, A.Pr. 210, 355, etc.; οὐ π. βίαν τινός not forced by any one, Id.Eu.5 (but also, in spite of any one, S.OC 657);

    π. τὸ βίαιον A.Ag. 130

    (lyr.);

    π. τὸ καρτερόν Id.Pr. 214

    ; π. ἀλκήν, π. ἀνάγκαν, Id.Th. 498, Pers. 569 (lyr.);

    οὐ διαχωρέεει [ἡ γαστὴρ] εἰ μὴ π. ἀνάγκην Hp. Prog.8

    ,19;

    π. ἰσχύος κράτος S.Ph. 594

    ;

    π. ἡδονὴν εἶναί τινι A.Pr. 494

    ; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, Th.2.65, S.El. 921, D.4.38, cf. E.Med. 773;

    οἱ πάντα π. ἡδονὴν ἐπαινοῦντες Arist.EN 1126b13

    ;

    ἅπαντα π. ἡδ. ζητεῖν D.1.15

    , cf. 18.4; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, Hp.Mul.2.133;

    πίνειν π. ἡδ. Pl. Smp. 176e

    ; π. τὸ τερπνόν calculated to delight, Th.2.53; π. χάριν so as to gratify,

    μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. D.8.1

    , cf. S.OT 1152;

    π. χάριν δημηγορεῖν D.3.3

    , etc.: c. gen. rei, π. χάριν τινός for the sake of,

    π. χ. βορᾶς S.Ant.30

    , cf. Ph. 1156 (lyr.);

    π. ἰσχύος χ.

    by means of,

    E.Med. 538

    ; π. ὀργήν with anger, angrily, S.El. 369, Th.2.65, D.53.16 (v.l.);

    π. ὀργὴν ἐλθεῖν τινι Id.39.23

    , etc.; π. τὸ λιπαρές importunately, S.OC 1119;

    π. εὐσέβειαν Id.El. 464

    ; π. καιρόν seasonably, Id.Aj.38, etc.;

    π. φύσιν Id.Tr. 308

    ; π. εὐτέλειαν cheaply, Antiph.226.2; π. μέρος in due proportion, D.36.32;

    π. ὀλίγον μέρος Gp.2.15.1

    ; τέτραπτο π. ἰθύ οἱ straight towards him, Il.14.403; π. ὀρθὰς (sc. γωνίας ( .. τῇ AEB at right angles to, Arist.Mete. 373a14, cf. Euc.1.11, Archim.Sph.Cyl.1.3;

    π. ὀρθὴν τέμνουσα Arist.Mete. 363b2

    ; π. ἀχθηδόνα, π. ἀπέχθειαν, Luc.Tox.9, Hist.Conscr.38; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, Ath.15.687a, cf. Luc. JTr.48, Alex.61: c. [comp] Sup., π. τὰ μέγιστα in the highest degree, Hdt.8.20.
    8 of Numbers. up to, about, Plb.16.7.5, etc.: cf. πρόσπου.
    D ABS. AS ADV., besides, over and above; in Hom. always π. δέ or ποτὶ δέ, Il.5.307, 10.108, al., cf. Hdt.1.71, etc.; π. δὲ καί ib. 164, 207;

    π. δὲ ἔτι Id.3.74

    ;

    καὶ π. Id.7.154

    , 184, prob. in A.Ch. 301, etc.;

    καὶ π. γε E.Hel. 110

    , Pl.R. 328a, 466e;

    καὶ.. γε π. A.Pr.73

    ;

    καὶ δὴ π. Hdt.5.67

    ; freq. at the end of a second clause,

    τάδε λέγω, δράσω τε π. E.Or. 622

    ;

    ἀλογία.., καὶ ἀμαθία γε π. Pl.Men. 90e

    , cf. E.Ph. 610;

    ἐνενήκοντα καὶ μικρόν τι π. D.4.28

    , cf. 22.60.
    I motion towards, as προσάγω, προσέρχομαι, etc.
    II addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc.
    III a being on, at, by, or beside: hence, a remaining beside, and metaph. connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc.
    F REMARKS,
    1 in poetry πρός sts. stands after its case and before an attribute,

    ποίμνας βουστάσεις τε π. πατρός A.Pr. 653

    , cf. Th. 185, S.OT 178 (lyr.), E.Or.94; ἄστυ πότι (or ποτὶ)

    σφέτερον Il.17.419

    , cf. Pi.O.4.5.
    2 in Hom. it is freq. separated from its Verb by tmesis.
    3 sts. (in violation of the rule given by A.D.Synt.127.8, Pron.42.5) followed by an enclit. Pron.,

    πρός με S.Aj. 292

    , Ar.Pl. 1055, D.18.14 (v.l.), Men.978, Pk.77, Com.Adesp.15.25 D., 22.68 D., etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρός

  • 9 πολύς

    πολύς, πολλή, πολύ, gen. πολλοῦ, ῆς, οῦ (Hom.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.) ‘much’.—Comparative πλείων, πλεῖον (18 times in the NT, 4 times in the Apost. Fathers [including Hv 3, 6, 4; Hs 8, 1, 16] and Ath. 12, 3) or πλέον (Lk 3:13 and Ac 15:28 μηδὲν πλέον; otherwise, πλέον in the NT only J 21:15; 14 times in the Apost. Fathers [incl. μηδὲν πλέον Hs 1, 1, 6]; Ar. twice; Just. 6 times; Tat. once; Ath. 7 times), ονος; pl. πλείονες, and acc. πλείονας contracted πλείους, neut. πλείονα and πλείω (the latter Mt 26:53 [πλεῖον, πλείου vv.ll.]; B-D-F §30, 2; Mlt-H. 82; Thackeray p. 81f; Mayser p. 68f) ‘more’ (Hom.+; ins, pap, LXX; TestAbr B 7 p. 111, 27=Stone p. 70 [πλείον]; TestJob 35:2; TestGad 7:2 [πλεῖον]; AscIs 3:8; [πλέον]; EpArist; apolog. exc. Mel.).—Superlative πλεῖστος, η, ον ‘most’ (Hom.+).
    pert. to being a large number, many, a great number of
    positive πολύς, πολλή, πολύ
    α. adj., preceding or following a noun (or ptc. or adj. used as a noun) in the pl. many, numerous δυνάμεις πολλαί many mighty deeds Mt 7:22b. δαιμονιζόμενοι πολλοί 8:16. Cp. vs. 30; 9:10; 13:17; 24:11; 27:52, 55; Mk 2:15a; 6:13; 12:41; Lk 4:25, 27; 7:21b; 10:24; J 10:32; 14:2; Ac 1:3; 2:43; 8:7b; 14:22; Ro 4:17f (Gen 17:5); 8:29; 12:4; 1 Cor 8:5ab; 11:30; 12:12a, 20; 1 Ti 6:12; 2 Ti 2:2; Hb 2:10; 1J 4:1; 2J 7; Rv 5:11; 9:9; 10:11; 1 Cl 55:3ab. ἔτη πολλά many years: Lk 12:19b (εἰς ἔτη π.); Ac 24:10 (ἐκ π. ἐτῶν); Ro 15:23 (ἀπὸ π. [v.l. ἱκανῶν] ἐτῶν).—αἱ ἁμαρτίαι αἱ πολλαί Lk 7:47a. αἱ εὐεργεσίαι αἱ π. 1 Cl 21:1.—πολλὰ καὶ βαρέα αἰτιώματα many serious charges Ac 25:7 (cp. Ps.-Pla., Sisyph. 1, 387a πολλά τε καὶ καλὰ πράγματα; B-D-F §442, 11; Rob. 655). πολλὰ καὶ ἄλλα σημεῖα J 20:30 (on the form X., Hell. 5, 4, 1 πολλὰ μὲν οὖν … καὶ ἄλλα λέγειν καὶ Ἑλληνικὰ καὶ βαρβαρικά; Dionys. Hal. 2, 67, 5; Ps.-Demetr. 142 πολλὰς κ. ἄλλας χάριτας; Jos., Ant. 3, 318; Tat. 38, 1. On the subject-matter Bultmann 540, 3; also Porphyr., Vi. Pyth. 28 after a miracle-story: μυρία δʼ ἕτερα θαυμαστότερα κ. θειότερα περὶ τἀνδρὸς … εἴρηται κτλ.).—ἄλλοι πολλοί many others IRo 10:1. ἄλλαι πολλαί Mk 15:41. ἄλλα πολλά (Jos., Bell. 6, 169, Ant. 9, 242; Just., D. 8, 1) J 21:25. ἕτεροι πολλοί Ac 15:35. ἕτερα πολλά (Jos., Vi. 39) Lk 22:65.—Predicative: πολλοί εἰσιν οἱ ἐισερχόμενοι Mt 7:13.—Mk 5:9; 6:31; Gal 4:27 (Is 54:1). AcPl Ha 5, 16.—οὐ πολλοί not many=( only) a few οὐ πολλαὶ ἡμέραι (Jos., Ant. 5, 328, Vi. 309) Lk 15:13; J 2:12; Ac 1:5; AcPl Ha 11, 1. οὐ πολλοὶ σοφοί not many wise (people) 1 Cor 1:26a; cp. bc. οὐ πολλοί πατέρες not many fathers 4:15.
    β. subst.
    א. πολλοί many i.e. persons—without the art. Mt 7:22; 8:11; 12:15; 20:28; 24:5ab; 26:28; Mk 2:2; 3:10 (Mt 12:15 has ascensive πάντας; other passages to be compared in this connection are Mk 10:45=Mt 20:28 πολλῶν and 1 Ti 2:6 πάντων. Cp. the double tradition of the saying of Bias in Clem. of Alex., Strom. 1, 61, 3 πάντες ἄνθρωποι κακοὶ ἢ οἱ πλεῖστοι τ. ἀνθρώπων κακοί.—On Mk 10:45 s. OCullmann, TZ 4, ’48, 471–73); 6:2; 11:8; Lk 1:1 (cp. Herm. Wr. 11, 1, 1b and see JBauer, NovT 4, ’60, 263–66), 14; J 2:23; 8:30; Ac 9:42; Ro 16:2; 2 Cor 11:18; Gal 3:16 (πολλοί= a plurality); Tit 1:10; Hb 12:15; 2 Pt 2:2. AcPl Ha 5, 8; 7, 5; 11, 3. Opp. ὀλίγοι Mt 22:14; 20:16 v.l. (cp. Pla., Phd. 69c ναρθηκοφόροι μὲν πολλοί, βάκχοι δέ τε παῦροι=the thyrsus-bearers [officials] are many, but the truly inspired are few)—W. a partitive gen. πολλοὶ τῶν Φαρισαίων Mt 3:7. π. πῶν υἱῶν Ἰσραήλ Lk 1:16.—J 4:39; 12:11; Ac 4:4; 8:7a; 13:43; 18:8; 19:18; 2 Cor 12:21; Rv 8:11.—W. ἐκ and gen. (AscIs 3:1; Jos., Ant. 11, 151) πολλοὶ ἐκ τῶν μαθητῶν J 6:60, 66.—10:20; 11:19, 45; 12:42; Ac 17:12. ἐκ τοῦ ὄχλου πολλοί J 7:31 (Appian, Iber. 78 §337 πολλοὶ ἐκ τοῦ πλήθους).
    ב. πολλά—many things, much without the art.: γράφειν write at length B 4:9. διδάσκειν Mk 4:2; 6:34b. λαλεῖν Mt 13:3. μηχανᾶσθαι MPol 3. πάσχειν (Pind., O. 13, 63 al.; Jos., Ant. 13, 268; 403) Mt 16:21; Mk 5:26a; 9:12; Lk 9:22; 17:25; B 7:11; AcPl Ha 8, 19. ποιεῖν Mk 6:20 v.l. United w. another neut. by καί (Lucian, Icar. 20 πολλὰ κ. δεινά; Ael. Aristid. 46 p. 345 D.: πολλὰ κ. καλά; Ps.-Demetr., El. 70 πολλὰ κ. ἄλλα; likew. Appian, Bell. Civ. 5, 13 §53; Arrian, Anab. 6, 11, 2) πολλὰ κ. ἕτερα many other things Lk 3:18. πολλὰ ἂν κ. ἄλλα εἰπεῖν ἔχοιμι Dg 2:10 (Eur., Ep. 3, 2, πολλὰ κ. ἕτερα εἰπεῖν ἔχω; Diod S 17, 38, 3 πολλὰ δὲ καὶ ἄλλα … διαλεχθείς). ἐν πολλοῖς in many ways (Diod S 26, 1, 2; OGI 737, 7 [II B.C.]; Just., D. 124, 4 [of line of proof]) 2 Cor 8:22a. ἐπὶ πολλῶν (opp. ἐπὶ ὀλίγα) over many things Mt 25:21, 23.—W. art. (Pla., Apol. 1, 17a) τὰ πολλὰ πράσσειν transact a great deal of business Hs 4:5b.
    γ. elliptical δαρήσεται πολλά (sc. πληγάς) will receive many (lashes) Lk 12:47 (B-D-F §154; 241, 6).
    comparative πλείων, πλεῖον
    α. adj. w. a plural (Diod S 14, 6, 1 μισθοφόρους πλείους=many mercenaries) πλείονας πόνους (opp. οὐχ ἕνα οὐδὲ δύο) 1 Cl 5:4. ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days (Jos., Ant. 4, 277; cp. Theophr. in Apollon. Paradox. 29 πλείονας ἡμ.) Ac 13:31.—21:10 (Jos., Ant. 16, 15); 24:17; 25:14; 27:20. οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς the priests of former times existed in greater numbers Hb 7:23. ἑτέροις λόγοις πλείοσιν in many more words (than have been reported) Ac 2:40. ταῦτα καὶ ἕτερα πλείονα MPol 12:1.—W. a gen. of comparison (Just., A I 53, 3; Tat. 3, 2) ἄλλους δούλους πλείονας τῶν πρώτων other slaves, more than (he had sent) at first Mt 21:36. πλείονα σημεῖα ὧν more signs than those which J 7:31. Also w. ἤ: πλείονας μαθητὰς ἤ more disciples than 4:1. After πλείονες (-α) before numerals the word for ‘than’ is omitted (B-D-F §185, 4; Kühner-G. II 311; Rob. 666; Jos., Ant. 14, 96) ἐτῶν ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος the man was more than 40 years old Ac 4:22. πλείους τεσσεράκοντα 23:13, 21. Cp. 24:11; 25:6 (Jos., Ant. 6, 306 δέκα οὐ πλείους ἡμέρας).—The ref. is to relative extent (cp. 2bα) in τὰ ἔργα σου τὰ ἕσχατα πλείονα τῶν πρώτων your deeds, the latter of which are greater than the former Rv 2:19.
    β. subst.
    א. (οἱ) πλείονες, (οἱ) πλείους the majority, most (Diog. L. 1, 20; 22; Jos., Ant. 10, 114) Ac 19:32; 27:12. W. ἐξ: ἐξ ὧν οἱ πλείονες most of whom 1 Cor 15:6. W. gen. and a neg. (litotes) οὐκ ἐν τ. πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός God was pleased with only a few of them 10:5. This is perh. (s. ג below) the place for 1 Cor 9:19; 2 Cor 2:6; 9:2. Phil 1:14; MPol 5:1.
    ב. (οἱ) πλείονες, (οἱ) πλείους (even) more πλείονες in even greater numbers Ac 28:23. πολλῷ πλείους ἐπίστευσαν many more came to believe J 4:41.—διὰ τῶν πλειόνων to more and more people=those who are still to be won for Christ 2 Cor 4:15.
    ג. (οἱ) πλείονες, (οἱ) πλείους. In contrast to a minority οἱ πλείονες can gain the sense the others, the rest (so τὰ πλείονα Soph., Oed. Col. 36; τὸ πλέον Thu. 4, 30, 4; Jos., Ant. 12, 240; B-D-F §244, 3). So perh. (s. א above) ἵνα τ. πλείονας κερδήσω (opp. the apostle himself) 1 Cor 9:19; 2 Cor 2:6 (opp. the one who has been punished too severely.—In this case [s. א above] his punishment would have been determined by a unanimous vote of the Christian assembly rather than by a majority). Cp. 9:2; Phil 1:14; MPol 5:1.
    ד. πλείονα (for πλεῖον) more Mt 20:10 v.l.; various things Lk 11:53. ἐκ τοῦ ἑνὸς πλείονα 1 Cl 24:5 (s. as adv. ParJer 7:26).
    superl. adj. πλείστη w. a plural most of αἱ πλεῖσται δυνάμεις Mt 11:20 (difft. B-D-F §245, 1).
    pert. to being relatively large in quantity or measure, much, extensive
    positive πολύς, πολλή, πολύ
    α. adj. preceding or following a noun (or ptc. or adj. used as a noun)
    א. in the sg. much, large, great πολὺς ἀριθμός Ac 11:21. W. words that in themselves denote a plurality (Appian, Bell. Civ. 5, 80 §338 στρατὸς πολύς) πολὺς ὄχλος (s. ὄχ. 1a) Mt 14:14; 20:29; 26:47; Mk 5:21, 24; 6:34a; 8:1; 9:14; 12:37 (ὁ π. ὄχ.); Lk 5:29; 6:17a; 8:4; J 6:2, 5 (for the expression ὁ ὄχλος πολύς, in which π. follows the noun, J 12:9, 12, cp. Arrian, Anab. 1, 9, 6 ὁ φόνος πολύς); Ac 6:7; Rv 7:9; 19:1, 6. πολὺ πλῆθος (s. pl. 2bα) Mk 3:7f; Lk 5:6; 6:17b; 23:27; Ac 14:1; 17:4; 1 Cl 6:1. λαὸς πολύς many people Ac 18:10. Of money and its value, also used in imagery μισθὸς πολύς Mt 5:12; Lk 6:23, 35 (all three predicative, as Gen 15:1). ἐργασία π. Ac 16:16. π. κεφάλαιον 22:28. χρυσοῦ πολλοῦ … τρυφῆς πολλῆς AcPl Ha 2, 19.—Of things that occur in the mass or in large quantities (Diod S 3, 50, 1 πολλὴ ἄμπελος) γῆ πολλή Mt 13:5; Mk 4:5; θερισμὸς π. Mt 9:37; Lk 10:2 (both pred.). χόρτος π. J 6:10; καρπὸς π. (Cyranides p. 121, 11) 12:24; 15:5, 8.—λόγος π. a long speech (Diod S 13, 1, 2; Just., D. 123, 7) Ac 15:32; 20:2. περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11 (cp. Pla., Phd. 115d).—Of time: πολὺς χρόνος a long time (Hom. et al.; Demetr.(?): 722 Fgm. 7; Jos., Ant. 8, 342; 19, 28; Just., A II, 2, 11) J 5:6 (s. ἔχω 7b); Hs 6, 4, 4 (pred.). μετὰ πολὺν χρόνον (Jos., Ant. 12, 324) Mt 25:19. Differently Mk 6:35ab (s. 3aα).
    ב. adj. w. a noun in the pl. many, large, great, extensive, plentiful ὄχλοι πολλοί great crowds or probably better many people (as Diod S 20, 59, 2; Ps.-Clem., Hom. 10, 3. For the corresponding mng. of ὄχλοι s. ὄχλος 1a) Mt 4:25; 8:1; 13:2; 15:30a; 19:2; Lk 5:15; 14:25. κτήματα πολλά a great deal of property Mt 19:22; Mk 10:22 (cp. Da 11:28 χρήματα π.). ὕδατα πολλά much water, many waters (Maximus Tyr. 21, 3g of the Nile ὁ πολὺς ποταμός, likew. Procop. Soph., Ep. 111) J 3:23; Rv 1:15; 14:2; 17:1; 19:6b. θυμιάματα πολλά a great deal of incense 8:3. τὰ πολλὰ γράμματα Ac 26:24. πολλοὶ χρόνοι long periods of time (Plut., Thes. 6, 9). πολλοῖς χρόνοις for long periods of time (SIG 836, 6; pap) Lk 8:29; 1 Cl 44:3. χρόνοις πολλοῖς AcPlCor 2:10. ἐκ πολλῶν χρόνων (Diod S 3, 47, 8; Jos., Ant. 14, 110; 17, 204) 1 Cl 42:5.
    β. subst.
    א. πολλοί many i.e. pers.—w. the art. οἱ πολλοί the many, of whatever appears in the context Mk 6:2 v.l. (the many people who were present in the synagogue); 9:26b (the whole crowd). Opp. ὁ εἷς Ro 5:15ac, 19ab; the many who form the ἓν σῶμα the one body 12:5; 1 Cor 10:17. Paul pays attention to the interests of the many rather than to his own vs. 33 (cp. Jos., Ant. 3, 212).—The majority, most (X., An. 5, 6, 19; Appian, Maced. 7, Bell. Civ. 4, 73 §309; 2 Macc 1:36; En 104:10; AscIs 3:26; Jos., Ant. 17, 72; Just., D. 4, 3) Mt 24:12; Hb 12:15 v.l. W. a connotation of disapproval most people, the crowd (Socrat., Ep. 6, 2; Dio Chrys. 15 [32], 8; Epict. 1, 3, 4; 2, 1, 22 al.; Plut., Mor. 33a; 470b; Plotinus, Enn. 2, 9, 9; Philo, Rer. Div. Her. 42) 2 Cor 2:17; Pol 2:1; 7:2.—Jeremias, The Eucharistic Words of Jesus3, tr. NPerrin, ’66, 179–82; 226–31, and TW VI 536–45: πολλοί.
    ב. πολύ much ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ, καὶ ᾧ παρέθεντο πολὺ κτλ. Lk 12:48 (Just., A I, 17, 4 twice πλέον). Cp. 16:10ab; 2 Cl 8:5; καρποφορεῖν π. bear much fruit Hs 2:3. πολὺ κατὰ πάντα τρόπον much in every way Ro 3:2 (Ael. Aristid. 34, 43 K.=50 p. 562 D. gives answer to a sim. quest. asked by himself: πολλὰ καὶ παντοῖα).—Js 5:16.—As gen. of price πολλοῦ for a large sum of money (Menand., Fgm. 197 Kö.; PRyl 244, 10. S. στρουθίον.) Mt 26:9.—Of time: ἐπὶ πολύ ( for) a long time (JosAs 19:3; Ar. 65, 3; s. also ἐπί 18cβ) Ac 28:6; AcPl Ha 10, 21. μετʼ οὐ πολύ soon afterward Ac 27:14 (μετά B 2c).—ἐπὶ πολύ more than once, often (Is 55:7) Hm 4, 1, 8.—Before a comp. (as Hom. et al.; B-D-F §246; Rob. 664) in the acc. πολὺ βέλτιον much better Hs 1:9. π. ἐλάττων v 3, 7, 6 (Ar. 6, 2). π. μᾶλλον much more, to a much greater degree (Dio Chrys. 2, 10; 17; 64 al.; Ael. Aristid. 34, 9 K.=50 p. 549 D.; Just., A II, 8, 3; D. 95, 1 al.) Hb 12:9, 25 (by means of a negative it acquires the mng. much less; cp. Diod S 7, 14, 6 πολὺ μᾶλλον μὴ … =even much less); Dg 2:7b. π. πλέον 2:7a (Ar. 11, 7). π. σπουδαιότερος 2 Cor 8:22b. Cp. π. τιμώτερον 1 Pt 1:7 v.l.; in the dat. of degree of difference πολλῷ μᾶλλον (Thu. 2, 51, 4; UPZ 42, 48 [162 B.C.]; EpArist 7; 24 al.; Sir prol. ln. 14; Jos., Ant. 18, 184; Just., A I, 68, 9; Tat. 17, 4) Mt 6:30; Mk 10:48b; Lk 18:39; Ro 5:9f, 15b, 17; 1 Cor 12:22; 2 Cor 3:9, 11; Phil 2:12. πολλῷ μᾶλλον κρείσσον 1:23 (v.l. without μᾶλλον). πολλῷ πλείους J 4:41. πολλῷ στρουθίων as v.l. Mt 20:31 and Lk 12:7 (both N.25 app.; on the strong ms. support for this rdg. s. RBorger, TRu 52, ’87, 21–24).—W. the art. τὸ πολύ (opp. τὸ ὀλίγον as X., An. 7, 7, 36) 2 Cor 8:15 (cp. Ex 16:18).
    ג. πολύς (Diod S 14, 107, 4 πολὺς ἦν ἐπὶ τῇ τιμωρίᾳ=he was strongly inclined toward punishing) μὴ πολὺς ἐν ῥήμασιν γίνου do not be profuse in speech, do not gossip 1 Cl 30:5 (Job 11:3).—Παπίας ὁ πολύς Papias (7), prob. to be understood as ὁ πάνυ; s. πάνυ d.
    comp. πλείων, πλεῖον; adv. πλειόνως
    α. adj., w. a singular (TestJob 35:2 διὰ πλείονος εὐωδίας) καρπὸν πλείονα more fruit J 15:2, 8 P66; Hs 5, 2, 4. τὸ πλεῖον μέρος τοῦ ὄχλου the greater part of the throng 8, 1, 16. ἐπὶ πλείονα χρόνον for a longer time (PTebt 6:31 [II B.C.]) Ac 18:20. Foll. by gen. of comparison: πλείονα τιμήν more honor Hb 3:3b.—IPol 1:3a. Foll. by παρά τινα for comparison Hb 3:3a; 11:4; Hs 9, 18, 2. ὅσῳ πλείονος κατηξιώθημεν γνώσεως, τοσούτῳ μᾶλλον 1 Cl 41:4.—τὸ πλεῖον μέρος as adv. acc. for the greater part Hv 3, 6, 4a.
    β. as subst. πλεῖον, πλέον more τὸ πλεῖον the greater sum (cp. Diod S 1, 82, 2=the greater part; Ps 89:10) Lk 7:43. πλεῖον λαμβάνειν receive a larger sum Mt 20:10. W. partitive gen. ἐπὶ πλεῖον προκόψουσιν ἀσεβείας they will arrive at an ever greater measure of impiety=become more and more deeply involved in impiety 2 Ti 2:16. W. a gen. of comparison πλεῖον τῆς τροφῆς someth. greater (more important) than food Mt 6:25; Lk 12:23. πλεῖον Ἰωνᾶ Mt 12:41; cp. vs. 42; Lk 11:31, 32. ἡ χήρα πλεῖον πάντων ἔβαλεν the widow put in more than all the rest Mk 12:43; Lk 21:3. μηδὲν πλέον nothing more (Jos., Bell. 1, 43; cp. Just., D. 2, 3 οὐδὲν πλέον); the words than, except following are expressed by παρά and the acc. Lk 3:13 or by πλήν w. gen. Ac 15:28, w. εἰ μή Hs 1:6.—The acc. is used as an adv. more, in greater measure, to a greater degree (Herm. Wr. 13, 21 Nock after the mss.) Lk 7:42; IRo 1:1; IEph 6:2; w. a gen. of comparison Mt 5:20 (περισσεύω 1aβ); J 21:15; IPol 5:2 (s. Ad’Alès, RSR 25, ’35, 489–92). τριετίαν ἢ καὶ πλεῖον for three years or even more Ac 20:18 D (cp. TestAbr B 7 p. 111, 27 [Stone p. 70, 27]).—ἐπὶ πλεῖον any farther (of place) Ac 4:17 (TestGad 7:2; Ath. 12 [ἐπί 4bβ]); (of time) at length Ac 20:9 (ἐπί 18cβ) or any longer, too long 24:4; 1 Cl 55:1 (ἐπί 18cβ); any more, even more (ἐπί 13) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). Strengthened πολὺ πλέον much more, much rather (4 Macc 1:8; cp. X., An. 7, 5, 15; BGU 180, 12f [172 A.D.] πολλῷ πλεῖον; Ar. 11, 7 πολλῷ πλεῖον) Dg 2:7; 4:5.—Also w. indications of number (s. 1bα) πλεῖον ἢ ἄρτοι πέντε Lk 9:13 (the words πλ. ἤ outside the constr. as X., An. 1, 2, 11). In πλείω δώδεκα λεγιῶνας ἀγγέλων more than twelve legions of angels Mt 26:53 the text is uncertain (B-D-F §185, 4; s. Rob. 666).—The adv. can also be expressed by πλειόνως (Aeneas Tact. 237; Jos., Ant. 17, 2; Leontios 24, p. 52, 10) more ὅσον … πλειόνως the more … the more IEph 6:1.
    superl. πλεῖστος, ον
    α. adj.
    א. superlative proper τὸ πλεῖστον μέρος the greatest part w. partitive gen. Hs 8, 2, 9; 9, 7, 4. As adv. acc. for the greatest part 8, 5, 6; 8, 10, 1 (s. μέρος 1d).
    ב. elative (s. Mayser II/1, 1926, 53) very great, very large (ὁ) πλεῖστος ὄχλος Mt 21:8 (ὁ πλεῖστος ὄχλος could also be the greatest part of the crowd, as Thu. 7, 78, 2; Pla., Rep. 3, 397d); Mk 4:1.
    β. subst. οἱ πλεῖστοι the majority, most Ac 19:32 D (Just., D. 1, 4; cp. D. 48, 4 πλεῖστοι).
    pert. to being high on a scale of extent
    positive πολύς, πολλή, πολύ
    α. as simple adj., to denote degree much, great, strong, severe, hard, deep, profound (Diod S 13, 7, 4 πολὺς φόβος; schol. on Apollon. Rhod. 4, 57; 58 p. 265, 3 πολλὴ δικαιοσύνη; Eccl 5:16 θυμὸς π.; Sir 15:18 σοφία; TestAbr A 20 p. 103, 4 [Stone p. 54] ἀθυμία; Just., D. 3, 1 ἠρεμία) ἀγάπη Eph 2:4. ἀγών 1 Th 2:2. ἄθλησις Hb 10:32. ἁπλότης Hv 3, 9, 1. ἀσιτία Ac 27:21. βία 24:6 [7] v.l. γογγυσμός J 7:12. διακονία Lk 10:40. δοκιμή 2 Cor 8:2. δόξα Mt 24:30; Hv 1, 3, 4; 2, 2, 6. δύναμις Mk 13:26. ἐγκράτεια strict self-control Hv 2, 3, 2. εἰρήνη complete or undisturbed peace (Diod S 3, 64, 7; 11, 38, 1) Ac 24:2. ἔλεος 1 Pt 1:3. ἐπιθυμία 1 Th 2:17. ζημία Ac 27:10. ζήτησις 15:7. θλῖψις 2 Cor 2:4a; 1 Th 1:6. καύχησις 2 Cor 7:4b (pred.). μακροθυμία Ro 9:22. ὀδυρμός Mt 2:18. παράκλησις 2 Cor 8:4. παρρησία (Wsd 5:1) 3:12; 7:4a (pred.); 1 Ti 3:13; Phlm 8. πεποίθησις 2 Cor 8:22c. πλάνη 2 Cl 1:7. πληροφορία 1 Th 1:5. πόνος Col 4:13. σιγή a great or general hush (X., Cyr. 7, 1, 25; Arrian, Anab. 5, 28, 4) Ac 21:40. στάσις 23:10. τρόμος 1 Cor 2:3. φαντασία Ac 25:23. χαρά 8:8; Phlm 7. ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; Jos., Ant. 8, 118) Mk 6:35ab.
    β. subst. πολλά in the acc. used as adv. greatly, earnestly, strictly, loudly, often etc. (X., Cyr. 1, 5, 14; Diod S 13, 41, 5; Lucian, Dial. Deor. 19, 2; Aelian, VH 1, 23; 4 Km 10:18; Is 23:16; TestSol 1:1; GrBar; ApcMos; Jos., Ant. 14, 348) ἀλαλάζειν πολλά Mk 5:38 (s. ἀλαλάζω). πολλὰ ἁμαρτάνειν Hs 4:5c (ApcMos 32). π. ἀνακρίνειν Ac 28:18 v.l. π. ἀπορεῖν Mk 6:20 (Field, Notes 29). π. ἀσπάζεσθαι 1 Cor 16:19 (s. ἀσπάζομαι 1a). δεηθῆναι π. (GrBar 4:14; Jos., Vi. 173; 343) Hs 5, 4, 1. διαστέλλεσθαι Mk 5:43 (s. διαστέλλω). π. ἐπιτιμᾶν 3:12. π. ἐρωτᾶν earnestly pray Hv 2, 2, 1. κατηγορεῖν π. Mk 15:3 (s. κατηγορέω 1a). κηρύσσειν π. talk freely 1:45. κλαίειν bitterly Ac 8:24 D (ApcMos 39). κοπιᾶν (ApcMos 24; CIG IV 9552, 5 … μοι πολλὰ ἐκοπίασεν, cp. Dssm., LO 266, 5 [LAE 317]) work hard Ro 16:6, 12; 2 Cl 7:1b. νηστεύειν π. fast often Mt 9:14a. ὀμνύναι π. Mk 6:23. παρακαλεῖν Mk 5:10, 23; Ac 20:1 D; 1 Cor 16:12. π. πταίειν make many mistakes Js 3:2. π. σπαράσσειν convulse violently Mk 9:26a.—W. the art. ἐνεκοπτόμην τὰ πολλά I have been hindered these many times (cp. Ro 1:13 πολλάκις) Ro 15:22 (v.l. πολλάκις here too).
    γ. subst. πολύ in the acc. used as adv. greatly, very much, strongly (Da 6:15, 24 Theod.) ἀγαπᾶν πολύ show much affection, love greatly Lk 7:47b. κλαίειν π. weep loudly Rv 5:4.—Mk 12:27; Ac 18:27.
    superlative, the neut. acc. πλεῖστον, α as adv. (sing. Hom. et al.; pl. Pind. et al.)
    α. pl. πλεῖστα in the formula of greeting at the beginning of a letter πλεῖστα χαίρειν (POxy 742; 744; 1061 [all three I B.C.]; PTebt 314, 2 [II A.D.] and very oft. in pap.—Griech. pap ed. Ltzm.: Kl. Texte 142, 1910, p. 4, 5, 6, 7 al.; Preis. II s.v. πλεῖστος) heartiest greeting(s) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.
    β. sing. τὸ πλεῖστον at the most (Aristoph., Vesp. 260; Diod S 14, 71, 3 πεμπταῖοι ἢ τὸ πλ. ἑκταῖοι; POxy 58, 17; PGiss 65:9) κατὰ δύο ἢ τὸ πλ. τρεῖς (word for word like Περὶ ὕψους 32, 1) 1 Cor 14:27.—B. 922f. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πολύς

  • 10 παρά

    παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).
    A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):
    marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.
    marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.
    marker of the point fr. which an action originates, from
    after verbs
    α. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.
    β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.
    γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).
    w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someone
    α. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.
    β. w. subst. function
    א. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).
    ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).
    B. w. dat., the case that exhibits close association
    marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewed
    near, beside
    α. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.
    β. w. persons ἔστησεν αὐτὸ παρʼ ἑαυτῷ he had him (i.e. the child) stand by his side Lk 9:47.
    in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)
    α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.
    β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).
    γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.
    δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is
    marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.
    marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is
    marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.
    marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.
    C. w. acc. of pers. or thing
    marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).
    by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.
    α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).
    β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.
    gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).
    on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).
    marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.
    marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.
    marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.
    marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.
    marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).
    marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρά

  • 11 εἰμί

    A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.

    εἰς Od.17.388

    , al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.

    ἐσσί Il.1.176

    , Pi.O.6.90, Sophr.134;

    ἐσί GDI4959a

    ; [ per.] 3sg. ἐστί, [dialect] Dor.

    ἐντί IG12(1).677

    ([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dual

    ἐστόν Th.3.112

    ; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60),

    ἐμέν Call.Fr. 294

    , [dialect] Dor.

    εἰμές Theoc.15.73

    , but

    ἠμέν GDI5178.34

    ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.

    ἐντί Pi.N.1.24

    , Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (

    ἔσθι Hecat.361

    J.), [dialect] Ep. and Lyr. also in [voice] Med. form

    ἔσσο Od.3.200

    , Sapph.1.28, Maced.Pae.31, late Prose

    ἔσο Plu.2.241d

    , M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (

    ἤτω LXXPs.103.31

    , and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean

    ἤστω Schwyzer 424

    ; [ per.] 3pl. ἔστωσαν, but

    ἔστων Hom.

    , Pl.R. 502a,

    ὄντων Id.Lg. 879b

    , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.

    ἔω Od.9.18

    ; [ per.] 3sg.

    ἔῃ Il.12.300

    ,al. (also

    ἔῃσι 2.366

    , al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.

    ἔνθω IG7.3172.165

    ,

    μετείω Il.23.47

    and perh.

    εἴῃ 9.245

    , etc.; [dialect] Dor. [ per.] 3pl.

    ὦντι SIG940.3

    ([place name] Crete),

    ἔωντι GDI5040.14

    ([place name] Hierapytna), [dialect] Boeot.

    ἴωνθι IG7.3171.46

    (iii B. C.): opt. εἴην, -ης (

    εἴησθα Thgn.715

    ), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.

    εἴοισαν Ἀρχ. Ἐφ. 1911.133

    ([place name] Gonni); [ per.] 3 dual

    εἴτην Pl. Prm. 149e

    , Sph. 243e; [ per.] 1pl.

    εἶμεν E.Alc. 921

    (lyr.), Pl.; [ per.] 2pl.

    εἶτε Od. 21.195

    ; [ per.] 3pl.

    εἶεν Il.2.372

    , etc.,

    εἴησαν Hdt.1.2

    , etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc.

    ἦναι SIG306.9

    (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.

    ἔμμεν' Sapph.34

    ), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also

    ἔμειν SIG1166

    ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),

    ἦμεν Test.Epict.5.16

    , Tab.Heracl.1.75, Cret. ἦμεν or

    ἤμην Leg.Gort.1.15

    , al., GDI4998i 2, al., Megar.

    εἴμεναι Ar.Ach. 775

    ,

    εἴμειν IG12(1).155.100

    ([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.

    ἰών Inscr.Cypr.135.23

    H.; [dialect] Boeot. fem.

    ἰῶσα IG 7.3172.116

    (Orchom.), [dialect] Aeol. and [dialect] Dor. fem.

    ἔσσα Sapph.75.4

    , IG4.952.2 (Epid.), Theoc.28.16,

    ἐοῖσα Pi.P.4.265

    ,

    ἔασσα Lyr.Alex.Adesp. 9

    , Diotog. ap. Stob.4.7.62,

    εὖσα Erinn.5.5

    (also [dialect] Ion., Herod.5.16,

    εὔντων 2.85

    ),

    ἐᾶσα Ti.Locr.96d

    , IG5(1).1470.8 ([place name] Messene),

    ἴαττα Leg.Gort.8.47

    ; acc. sg.

    εὖντα Theoc.2.3

    ; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.

    ἔντες Tab.Heracl.1.117

    ; dat. pl. ἔντασσι ib.104; gen. pl.

    παρ-έντων Alcm. 64

    : [tense] impf.

    ἦν Il.2.77

    , etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.

    ἔᾱ Il.4.321

    , al.,

    ἔας Hdt.1.187

    ,

    ἔατε Id.4.119

    ); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al.,

    ἦσθας Men.Epit. 156

    , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.

    ἦς Alc.Supp.30.1

    , Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dual

    ἤστην Il.5.10

    , E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.

    ἦμες Plu.Lyc.21

    ; [ per.] 2pl.

    ἦτε Pl.Euthd. 276c

    ,

    ἦστε Ar. Pax 821

    , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol.

    ἔον Schwyzer 644.12

    ; later

    ἤμην PSI4.362.21

    (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.

    ἦσο Epigr.Gr.379

    ([place name] Aezani), [ per.] 3sg.

    ἦστο Supp.Epigr. 1.455.7

    ([place name] Phrygia), [ per.] 1pl.

    ἤμεθα PPetr.2p.11

    (iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj.

    ὦμαι PBaden 48.12

    (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (but

    ἔσσονται Tab.Heracl.1.113

    ), inf.

    ἐσσεῖσθαι Sophr.57

    .—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.
    A as the Subst. Verb,
    I of persons, exist,

    οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437

    ; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;

    τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289

    ; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;

    θεοὶ αἰὲν ἐόντες Il.1.290

    ; ἐσσόμενοι posterity, 2.119;

    κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284

    ; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;

    ζώντων καὶ ὄντων Ἀθηναίων D.18.72

    , cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,

    ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292

    , cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,

    τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25

    ; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,

    ἱερέων τῶν ὄντων PPar.5.4

    (ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.
    II of the real world, be, opp. become,

    γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d

    , etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;

    οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.

    ;

    ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28

    ; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.
    2 of circumstances, events, etc., to happen,

    τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70

    ;

    ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13

    , etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;

    αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118

    ; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.
    III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;

    τὰ ὄντα ἀπαγγέλλειν Th.7.8

    ; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;

    τοῦ ἐόντος ἀποτεύξεται Hp.VM 2

    .
    IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,

    οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348

    ;

    οὐκ ἔ. οὐδεὶς ὅς E.El. 903

    ; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;

    ἐστὶν ἃ εἰπεῖν Id.2.67

    ;

    ἦσαν οἵ X.An.5.2.14

    ; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,

    ποταμῶν ἐστὶ ὧν Hdt.7.187

    ;

    ἐστὶν ἀφ' ὧν Th.8.65

    ; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;

    οὐ γάρ ἐσθ' ὅπως Pi.Fr.61

    , cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;

    οὐκ ἔ. ὡς Pl. Men. 76e

    , etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.
    V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,

    τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321

    ; (but in

    ἦν δ' ἐρῳδιοί τε πολλοί Epich.46

    , cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.);

    ἦν δ' ἀμφίπλεκτοι κλίμακες S.Tr. 520

    (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.

    ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26

    , cf. 7.34;

    ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a

    ; before dual Nouns, Ar.V.58, Pl.Grg. 500d.
    VI ἔστι impers., c. inf., it is possible,

    ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246

    ;

    ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392

    ; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;

    τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055

    (anap.);

    ἔστι τεκμήρια ὁρᾶν X.An.3.2.13

    , cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,

    ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7

    ;

    μυρία ἂν εἴη λέγειν Pl.Plt. 271e

    ;

    ὅπως ἂν ᾖ δρᾶν IG2.1054.91

    : more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,

    ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96

    ;

    ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757

    : sts. not impers. in this sense,

    θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419

    .
    B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,

    τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d

    ; esp. in the phrase τοῦτ' ἔστι, hoc est;

    Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17

    : with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.
    2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;

    εἰμὶ γεγώς S.Aj. 1299

    ;

    πεφυκός ἐστι Ar.Av. 1473

    ;

    δεδρακότες εἰσίν Th.3.68

    ;

    κατακεκονότες ἔσεσθε X.An.7.6.36

    : with [tense] aor. part., once in Hom.,

    βλήμενος ἦν Il.4.211

    ; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,

    ἦν προκείμενον Id.Pers. 371

    ;

    φεύγων Ὀρέστης ἐστίν Id.Ch. 136

    ;

    εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330

    ; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;

    λέγων ἐστίν τις E.Hec. 1179

    ;

    ἦν τίς σ' ὑβρίζων Id.HF 313

    ;

    πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b

    ;

    βαδίζων εἰμί Ar.Ra. 36

    ; freq. in Hdt.,

    ἦσαν ἱέντες 1.57

    , al.; even

    εἰσὶ διάφοροι ἐόντες 3.49

    (s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;

    αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798

    ;

    δόλος ἦν ὁ φράσας S.El. 197

    (anap.).
    C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:
    I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,

    ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122

    , etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;

    σῖγα πᾶς ἔστω λεώς E.Hec. 532

    ;

    διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424

    ; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;

    εὖ γὰρ ἔσται E.Med.89

    , cf. Ar.Pl. 1188, etc.;

    ἡδέως ἂν αὐτοῖς εἴη D.59.30

    .
    II c. gen., to express descent or extraction,

    πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109

    ;

    αἵματός εἰς ἀγαθοῖο Od. 4.611

    , cf. Hdt.3.71, Th.2.71, etc.;

    πόλεως μεγίστης εἶ X.An.7.3.19

    .
    d to express that a thing belongs to another,

    Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269

    ;

    τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117

    , etc.: hence, to be of the party of,

    ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56

    , cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,

    ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917

    .
    e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;

    τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16

    ; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.
    III with the dat., ἐστί μοι I have, freq. in Hom., etc.
    3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;

    οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35

    ;

    προσδεχομένῳ Id.6.46

    ;

    θέλοντι S.OT 1356

    (lyr.);

    ἡδομένοις Pl.La. 187c

    .
    IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;

    εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d

    ; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.
    2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.
    3 εἶναι ἐν .. to be in a certain state,

    ἐν εὐπαθείῃσι Hdt.1.22

    ; ἐν ἀθυμία, etc., Th.6.46, etc.;

    ἐν ταραχαῖς D.18.218

    ; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.
    b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;

    ἐν σοὶ γάρ ἐσμεν Id.OT 314

    ; so also

    ἐπί τινι Id.Ph. 1003

    , X.Cyr.1.6.2, etc.
    4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;

    εἶναι διὰ μόχθων X.Cyr.1.6.25

    ; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,

    διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20

    .
    6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;

    εἶναι πρὸς τὸ κωλύειν Plb.1.26.3

    ; πρὸς τὸ πονεῖν Telesp.46 H.;

    εἶναι περί τι X.An.3.5.7

    , etc.
    7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).
    8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.
    9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.
    10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.
    D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. , Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.
    E the Inf. freq. seems redundant,
    1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)

    κατὰ δύναμιν εἶναι Is.2.32

    ;

    εἰς δύναμιν εἶναι Pl.Plt. 300c

    ; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;

    τὸ ἐπὶ σφᾶς εἶναι Th.4.28

    ;

    τὸ κατὰ τοῦτον εἶναι X.An.1.6.9

    ;

    κατὰ τοῦτο εἶναι Pl.Prt. 317a

    ; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.
    F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,
    1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;

    Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359

    ; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;

    ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330

    ;

    ἦ στωμύλος ἦσθα Theoc.5.79

    ; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.
    G ἐγώ εἰμι, in LXX, pleonastic for

    ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27

    , cf. 6.18; also

    ἔσται πᾶς ἀποκτενεῖ με Ge.4.14

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰμί

  • 12 κτάομαι

    Grammatical information: v.
    Meaning: `acquire, win', perf. `possess'.
    Other forms: Ion. ipf. ἐκτέετο (as v. l. Hdt. 8, 112), aor. κτήσασθαι (Il.), pass. κτηθῆναι (Th., E.), fut. κτήσομαι (posthom.), perf. ἔκτημαι, κέκτημαι (Hes., Att.),
    Compounds: Often with prefix, e. g. ἀνα-, ἐν-, ἐπι-, προσ-.
    Derivatives: Also from the prefixcompp. (here not specif. noted): 1. Dat.pl. κτεάτεσσι (Hom., Pi., E.), sg. κτέαρ (hell.) `(acquired) goods, possessions, property' with κτεατίζω `acquire' (Il.), κτεατισμός (Man.; cod. κτεαν-). - 2. κτέανα n. pl., sec. a. rare - ον sg. `id.' (Hes., also Hp.), φιλο-κτεανώτατε voc. (A 122; Sommer Nominalkomp. 69), πολυ-κτέανος (Pi.). On κτεάτεσσι and κτέανα s. below. - 3. κτήματα n. pl. (Il.), also sg. (ο 19), `goods, landed property', also `domestic animals' (Chantraine Rev. de phil. 72, 5ff.), with κτημάτ-ιον (Alkiphr., pap.), - ίδιον (pap. VIp), - ικός `rich' (hell.), - ίτης `id.' (Lycurg.; Redard Les noms grecs en - της 28); as 2. member a. o. in πολυ-κτήμων `rich in possessions' (Il.) with - μοσύνη (Poll.). - 4. κτήνεα, - νη n. pl., rarely - νος sg. `domestic animals' (esp. Ion., hell.), prob. directly from κτάομαι with νος-suffix (Chantraine Formation 420; very complicated hypothesis in Egli Heteroklisie 48 f.); from it κτηνηδόν `after the kind of animals' (Hdt.), κτηνύδριον (pap.); often as 1. member, e.g. κτηνο-τρόφος `cattle-keeper' (hell.). - 5. κτῆσις `acquisition, possession' (Il.; Holt Les noms d'action en - σις 82 ff.) with κτήσιος `regarding the possessions', Ζεὑς Κτήσιος as protector of possessions (IA.; Nilsson Gr. Rel. 1, 403 ff.); dimin. κτησ(ε) ίδιον (Arr.). - 6. κτεάτειρα f. `who possesses (fem.)' (A. Ag. 356), archaising after κτεάτεσσι a. o. for - κτήτειρα, - τρια (in προ-κτήτρια `former possessor', pap.) to κτήτωρ m. `possessor' (D. S., pap., Act. Ap.) with κτητορικός (pap.); details in Fraenkel Nom. ag. 2, 29f., 1, 183 n. 1, Schwyzer 474 n. 3. - 7. Φιλο-κτή-της PN (Il.), compound from φίλος and κτάομαι with τη-suffix; Att. Φιλοσκήτης (Kretschmer Glotta 4, 351). -8. Verbal adjectives: κτητός `to acquire, acquired' (I 408; Ammann Μνήμης χάριν 1,14); usu. ἐπίκτη-τος `also acquired, newly acquired' (IA.); κτητικός `of what was acquired' (Att.), cf. Chantraine Ét. sur le vocab. grec 137. - 9. Unclear is ἀκτῆνες πένητες, ἠργηκότες (EM55, 11); after Solmsen Wortforsch. 143 prob. from *ἀ-κτη-ῆνες. Except the rare and relatively late attested present κτάομαι all forms have κτη-(ἔγκτασις hyperdoric after ἔμπᾱσις; s. πάσασθαι). Also κτεάτεσσι, κτέαρ go back to a heteroklitic *κτῆ-Ϝαρ, - Ϝατος; besides κτέανα as rest of the old oblique n-stem *κτη-Ϝαν-α, which gave sg. κτέανον, s. Schwyzer 519 n. 6, Egli Heteroklisie 32.
    Origin: IE [Indo-European] [626] *?? eh₁\/₂- `rule'? gain, acquire?
    Etymology: The oldcomparison with Indo-Iran. present Skt. kṣáyati = Av. xšayeiti, -te `rule, order, have power' is semantically unproblemtic, but formally already less convincing, as κτάομαι makes the inpression of being an innovation and the well established non-present forms of Greek have no Indo-Iran. agreements. A further problem was Skt. kṣáy-ati; this form does not continue *ksǝi̯eti; the solution is * ksH-ei-, which was unknown until recently; this solution can also be used to explain Skt. kṣa-trám - Av. xša rǝm `rule'. The equation of κτάομαι `acquire' and Skt. kṣáyati is therefore less evident. Cf. LIV 334, 562; EWAia 426 -- Pok. 626.
    Page in Frisk: 2,31-33

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κτάομαι

  • 13 ἁρπάζω

    ἁρπάζω fut. ἁρπάσω J 10:28; 1 aor. ἥρπασα; pf. 3 sg. ἥρπακεν Hos 6:1. Mid.: fut. ἁρπῶμαι LXX. Pass.: 2 fut. ἁρπαγήσομαι 1 Th 4:17; 1 aor. ἡρπάσθην Rv 12:5 (cp. Jos., Bell. 2, 69); 2 aor. ἡρπάγην 2 Cor 12:2, 4; Wsd 4:11 (Jos., Ant. 6, 14; 12, 144; B-D-F §71, 2) (s. ἁρπαγή; Hom.+) ‘snatch, seize’, i.e. take suddenly and vehemently, or take away in the sense of
    to make off w. someone’s property by attacking or seizing, steal, carry off, drag away (so mostly LXX; En 102:9) τὶ someth. of wild animals (Gen 37:33; Ps 7:3; JosAs 12:10) J 10:12 (X., Mem. 2, 7, 14); 1 Cl 35:11 (Ps 49:22). Of thieving people (SIG 1168, 111 [IV B.C.]; TestJob 18:1; Jos., Ant. 20, 214) τὰ σκεύη his property Mt 12:29. τὰ ἀλλότρια other people’s property B 10:4.
    to grab or seize suddenly so as to remove or gain control, snatch/take away
    forcefully τινά someone (Appian, Bell. Civ. 4, 113 §474; Polyaenus 8, 34; Ps.-Apollod. 1, 5, 1, 1 of Persephone; Ps.-Callisth. 1, 24, 3; Judg 21:21; TestJob 39:1) ἁ. αὐτόν take him away J 6:15 (cp. Jos., Bell. 4, 259, Ant. 19, 162; Philogonius, who ἐκ μέσης τ. ἀγορᾶς ἁρπασθείς was made a bishop [Chrysost. I p. 495d Montf.]; AcThom 165 [Aa II/2, 278, 5]); Ac 23:25 v.l. Of an arrest ἁ. τινὰ ἐκ μέσου αὐτῶν take someone away fr. among them Ac 23:10. Of seed already sown tear out Mt 13:19. ἁ. ἐκ τ. χειρός snatch fr. the hand (cp. 2 Km 23:21) J 10:28f; Hv 2, 1, 4. Of rescue from threatening danger (JosAs 12:8): ἐκ τοῦ πυρὸς ἁ. snatch fr. the fire Jd 23.
    in such a way that no resistance is offered (Herodian 1, 11, 5; Quint. Smyrn. 11, 291 [Aphrodite ‘snatches away’ Aeneas, who is in danger]; Wsd 4:11; ApcEsdr 5:7; ApcMos 37 εἰς τὴν Ἀχερουσίαν λίμνην; cp. ViEzk 15 [p. 75, 14 Sch.]; cp. Jos., Ant. 7, 113), esp. of the πνεῦμα κυρίου, which carries someone away Ac 8:39 (v.l. has ἄγγελος κυρίου.—On the word πνεῦμα, which can signify either ‘spirit’ or ‘wind’, cp. Apollon. Rhod. 3, 1114, where ἀναρπάζειν is used of winds which transport a person from one place to another far away). Pass. ἁρπαγῆναι ἕως τρίτου οὐρανοῦ be caught up to the third heaven 2 Cor 12:2 (Hesych. Miles. [VI A.D.], Vir. Ill. c. 66 JFlach [1880]: Tribonian, a polytheist, says of Emperor Justinian ὅτι οὐκ ἀποθανεῖται, ἀλλὰ μετὰ σαρκὸς εἰς οὐρανοὺς ἁρπαγήσεται); ἁ. εἰς τ. παράδεισον vs. 4; ἁ. ἐν νεφέλαις εἰς ἀέρα 1 Th 4:17; ἁ. πρὸς τ. θεόν Rv 12:5.—The mng. of ἁ. τὴν βασιλείαν τ. οὐρανῶν Mt 11:12 is difficult to determine; ἁ. beside βιάζειν (as Plut., Mor. 203c et al.; s. HAlmqvist, Plut. u. d. NT, ’46, 38; 117f; s. βιάζω 1a) prob. means someth. like seize or claim for oneself (cp. X., An. 6, 5, 18; 6, 6, 6; Epict. 4, 7, 22; Plut., Mor. 81c; Iren. 1, 16, 2 [Harv. I 161, 9]; s. WKnox, HTR 41, ’48, 237). Another possibility is plunder (Libanius, Or. 1 p. 147, 4 F. κώμας ἁ.; Polyaenus 8, 11 τ. πόλεως ἁρπαγή=plundering of the city).—Finally ἁ. τι grasp something quickly, eagerly, with desire (Musonius in Stob. 3, 7, 23 [III 315, 4 H.] ἅρπαζε τὸ καλῶς ἀποθνῄσκειν; Aelian, NA 2, 50; Libanius, Declam. 4, 81 vol. V 281, 16 F. ἁ. τὴν δωρεάν).—B. 744. DELG. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁρπάζω

  • 14 φέρω

    φέρω ([dialect] Locr. [full] φάρω [ᾰ], IG9(1).334.5 (Oeanthea, v. B.C.)), only [tense] pres. and [tense] impf. (late 1 [tense] aor. [ per.] 3pl.
    A

    ἤφεραν IG3.1379

    ), Il.21.458, etc.: [dialect] Ep. forms, [ per.] 2pl. imper.

    φέρτε Il.9.171

    ; [ per.] 2sg. subj.

    φέρῃσθα Call.Dian. 144

    ; [ per.] 3sg. subj.

    φέρῃσι Il.18.308

    , Od.5.164, al.; [dialect] Ep. inf.

    φερέμεν Il.9.411

    , al.: [tense] impf. ἔφερον, [dialect] Ep.

    φέρον 3.245

    ; also φέρεσκε, φέρεσκον ([ per.] 3pl.), Od.9.429, 10.108.
    II [tense] fut.

    οἴσω Il.7.82

    , etc.; [dialect] Dor.

    οἰσῶ Theoc.3.11

    ; [ per.] 1pl.

    οἰσεῦμες Id.15.133

    ; [ per.] 3pl. ηοίσοντι Tab.Heracl.1.150: the foll. act. forms are not [tense] fut. in sense, imper.

    οἶσε Od.22.106

    , 481, Ar.Ach. 1099, 1101, 1122, Ra. 482;

    οἰσέτω Il.19.173

    , Od.8.255; [ per.] 3pl.

    οἰσόντων Antim.15

    ; inf.

    οἴσειν Pi.P.4.102

    , [dialect] Ep.

    οἰσέμεν Od.3.429

    ,

    οἰσέμεναι Il.3.120

    , Od.8.399, etc.: [tense] aor. 1 inf.

    οἶσαι Ph.1.611

    codd. ( ἀν-οῖσαι is prob. in Hdt.1.157):—[voice] Med., [tense] fut.

    οἴσομαι Il.22.217

    , S.El. 969, etc. (in pass. sense, E.Or. 440, X.Oec.18.6; so [dialect] Dor.

    οἰσεῖται Archim.Fluit.1.7

    , al.): [tense] fut. [voice] Pass.

    οἰσθήσομαι D.44.45

    , Arist. Ph. 205a13, Archim.Fluit.1.3, al., ([etym.] ἐξ-) E.Supp. 561:—[voice] Pass., [tense] pf.

    προοῖσται Luc.Par.2

    ; cf. οἰστέον, οἰστός ([etym.] ἀν-οιστός).
    III from ἐνεγκ- (not found in Hom. or Hdt., exc. as v.l. in Il.19.194, but in Pi.O.13.66, I.8(7).21, ([etym.] προς-) Id.P.9.36, also B.16.62, and normal in [dialect] Att. and Trag., also in codd.Hp., Epid.1.1.2, al.) come [tense] aor. 1 ἤνεγκα, and [tense] aor. 2 ἤνεγκον:—Indic., [ per.] 1sg.

    ἤνεγκον S.OC 521

    (lyr.), 964, Ar.Ra. 1299, Th. 742, Lys. 944, ([etym.] δι-) Isoc.18.59, but

    ἤνεγκα S.El. 13

    , E. Ion38, Aeschin.2.4, and in compos. with Preps.; [ per.] 2sg. always

    ἤνεγκας Ar.Av. 540

    (lyr.), ([etym.] ἐξ-) S.Tr. 741 (in Ar.Th. 742, δέκα μῆνας αὔτ' ἐγὼ ἤνεγκον is answd. by ἤνεγκας σύ;); [ per.] 3sg. ἤνεγκε, common to both forms; dual

    δι-ηνεγκάτην Pl.Lg. 723b

    ; pl. always ἠνέγκαμεν, -ατε, -αν ([ per.] 3pl.

    ἀπ-ήνενκαν IG22.1620.37

    , al., once ἀπ-ήνεγκον ib. 1414.2; δι-ηνέγκομεν is f.l. in X.Oec.9.8): imper., [ per.] 2sg.

    ἔνεγκε E. Heracl. 699

    , Ar.Eq. 110, X.Mem.3.6.9 ( ἔνεγκον cj. Pors. in Anaxipp. 8); [ per.] 3sg.

    ἐνεγκάτω Ar. Pax 1149

    (troch.), Th. 238, Pl.Phd. 116d, ([etym.] προς-) X.Smp.5.2; but

    ἐξ-ενεγκέτω IG12.63.33

    , 76.61; [dialect] Dor. [ per.] 3pl. ἐνεγκόντω ib.5 (1).26.16 (Amyclae, ii/i B. C.); [ per.] 2pl.

    ἐξ-ενέγκατε Ar.Ra. 847

    : subj. ἐνέγκω common to both forms: opt., [ per.] 1sg.

    ἐνέγκαιμι E.Hipp. 393

    , Pl.Cri. 43c: [ per.] 3sg. ἐνέγκαι (cod.A, but - κοι cod.Laur.) S.Tr. 774, but

    ἐνέγκοι Id.Fr.84

    (anap.), Pl.R. 330a, ([etym.] ξυν-) Th.6.20, etc.; [ per.] 2pl. ἐνέγκαιτε ( ἐνέγκατε codd.) E.Heracl. 751 (lyr.): inf.

    ἐνεγκεῖν A.Supp. 766

    , S.OC 1599, IG22.40.18, etc., ([etym.] προς-) Pi.P.9.36, Hp.VM15; Hellenistic

    ἐνέγκαι Arist.Oec. 1349a27

    ([etym.] εἰς-), PAmh.2.30.35 (ii B. C.), Ev.Marc. 2.4 ([etym.] προς-), etc., found also in codd.Hp., Aff.3 ([etym.] προς-), Nat.Mul.19 ([etym.] δι-): part.

    ἐνεγκών Pi.I.8(7).21

    , S.El. 692, Th.6.56, etc.,

    ἐνέγκας IG22.1361.21

    ([etym.] εἰς-), 333.4, D.49.51 (and later, Demetr.Com.Nov.1.10 ([etym.] εἰς-), Arist.Oec. 1351a14, etc.; in X. we find

    ἐξ-ενεγκόντες Mem.1.2.53

    , and δι-ενεγκοῦσα, συν-ενεγκόντες, vv. ll. in ib.2.2.5, An.6.5.6):— [voice] Med., only ἠνεγκάμην, Ar.Ec.76 ([etym.] ἐξ-), etc. (exc. imper.

    ἐνεγκοῦ S.OC 470

    ); [ per.] 2sg.

    ἠνέγκω E.Supp. 583

    , X.Oec.7.13; [ per.] 3sg.

    ἠνέγκατο S.Tr. 462

    , Pl.R. 406b, etc.; [ per.] 1pl.

    ἠνεγκάμεθα Id. Ion 530b

    , ([etym.] προ-) Phlb. 57a; inf.

    εἰς-ενέγκασθαι Isoc.15.188

    : part.

    ἐνεγκάμενος Aeschin.1.131

    , ([etym.] ἀπ-) X.Ages.6.2.
    IV from ἐνεικ- comes [tense] aor. 1 ἤνεικα, found mostly in [dialect] Ion. (but not in codd. Hp.), [dialect] Ep. and Lyr., also at Cos (v. infr.) and implied elsewh. in pass. forms (v. infr. v):—the endings are those of [tense] aor. 1, exc. in imper.

    ἔνεικε Od.21.178

    , inf. ἐνεικέμεν (v.l. ἐνεγκέμεν) Il.19.194, ἐνείκην (v. infr.), and part. μετ-ενεικών, ἐξενικοῦσι (v. infr.), cf. συνενείκομαι:—[ per.] 1sg.

    ἀν-ένεικα Od.11.625

    ; [ per.] 2sg.

    ἀπ-ένεικας Il.14.255

    ; [ per.] 3sg.

    ἤνεικε Od.18.300

    , al., Hdt.2.146, [dialect] Ep.

    ἔνεικε Il.15.705

    , al.; [ per.] 1pl.

    ἐνείκαμεν Od.24.43

    ; [ per.] 3pl.

    ἤνεικαν Hdt.3.30

    , [dialect] Ep.

    ἔνεικαν Il.9.306

    ; imper. [ per.] 2sg.

    ἔνεικον Anacr.62.3

    ; [ per.] 2pl.,

    ἐνείκατε Od. 8.393

    ; [ per.] 3pl.

    ἐνεικάντων Schwyzer 688

    B 3 (Chios, v B. C.); inf.

    ἐνεῖκαι Il.18.334

    , Pi.P.9.53, Hdt.1.32; ἐνεικέμεν (v. supr.); [dialect] Aeol.

    ἐνείκην Alc.Oxy.1788

    Fr.15ii 20; part.

    ἐνείκας Il.17.39

    , ([etym.] ἀν-) Hdt.2.23;

    μετ-ενεικών Abh.Berl.Akad.1928(6).22

    (Cos, iii B. C.):—[voice] Med., [ per.] 3sg.

    ἀν-ενείκατο Il.19.314

    ; [ per.] 3pl.

    ἠνείκαντο 9.127

    , Hdt.1.57, ([etym.] ἐς-) 7.152; part.

    ἐνεικάμενος Alc.35.4

    .
    2 [tense] aor. 1 ἤνῐκα is found in the foll. dialect forms: [ per.] 3sg.

    ἤνικε IG42(1).121.110

    (Epid., iv B. C.);

    ἤνικεν SIG239

    Bi11 (Delph., iv B. C.);

    ἀν-ήνικε IG4.757A12

    , al. (Troezen, ii B. C.); ἀπ-ήνικε ib.42(1).103.16, al. (Epid., iv B. C.); but ἤνῑκε is prob. written for ἤνεικε in IG4.801.3 (Troezen, vi B. C.); [ per.] 1pl. ἀν-ηνίκαμες [ῐ] GDI 3591b21 ([place name] Calymna); [ per.] 3pl.

    ἤνικαν SIG239

    Bi 17 (Delph., iv B. C.), IG 12(2).15.15 (Mytil., iii B. C.); [ per.] 3sg. subj.

    ἐνίκει Berl.Sitzb.1927.161

    ([place name] Cyrene); ἐς-ενίκη, and inf. ἐς-ένικαι, IG12(2).645b43,39 (Nesus, iv B. C.); part. (dat. pl.)

    ἐξ-ενικοῦσι IG4.823.49

    (Troezen, iv B. C.); so in later Gr.,

    εἰς-ήνικα Supp.Epigr.7.381

    ,382 (Dura-Europos, iii A. D.); ἤνιγκα ib.383 (ibid., iii A. D.):—[voice] Med., part.

    ἐξ-ε[νικ]άμενος IG12

    (2).526a5 (Eresus, iv B. C.).
    b [dialect] Boeot. [tense] aor. 1 in [ per.] 3pl.

    εἴνιξαν IG7.2418.24

    (Thebes, iv B. C.); [ per.] 1sg. ἤνειγξα Hdn.Gr.2.374.
    V other tenses: [tense] pf.

    ἐνήνοχα D.21.108

    , 22.62, ([etym.] ἐξ-) Luc.Pr.Im.15,17, ([etym.] μετ-) Pl.Criti. 113a, ([etym.] συν-) v. l. in X.Mem.3.5.22:—[voice] Pass., [tense] fut.

    ἐνεχθήσομαι Arist.Ph. 205b12

    , Archim.Fluit.2.2, al., ([etym.] ἐπ-) Th.7.56, ([etym.] κατ-) Isoc.13.19: [tense] aor.

    ἠνέχθην X.An.4.7.12

    and freq. in compds.; [dialect] Ion.

    ἀπ-ηνείχθην Hdt.1.66

    , etc.; ([etym.] περι-) ib.84; [ per.] 3pl. written ἠνείχτθησαν in Schwyzer 707B9 (Ephesus, vi B. C.); [dialect] Dor. part.

    ἐξ-ενειχθείς IG42(1).121.115

    (Epid., iv B. C.); Hellenistic

    ἐνεγχθείς PCair.Zen.327.42

    (iii B. C.), ([etym.] συμπερι-) IPE12.32A31,78, B70 (Olbia, iii B. C.); in dialects, [ per.] 3sg. indic.

    ἀπ-ηνίχθη IG42(1).103.111

    (Epid., iv B. C.); [ per.] 3sg. subj. ἐξενιχθῇ ib.12(5).593 A23 (Ceos, v B. C.), Abh.Berl.Akad.1928(6).21 (Cos, iii B. C.); [dialect] Boeot.

    ἐν-ενιχθεῖ IG7.3172.150

    (Thespiae, iii B. C.); part. (neut.)

    ἐπ-ενιχθέν Abh.Berl.Akad.1928(6).53

    (Telos, iv B. C., ined.); [dialect] Att. [tense] pf.

    ἐνήνεγμαι, ἐνήνεκται Pl.R. 584d

    ,

    εἰς-ενήνεκται E. Ion 1340

    ;

    ἀν-ενήνεγκται IG12.91.4

    ; ἐπαν-ενήνειγκται ib.22.1607a7; [dialect] Ion.

    ἐξ-ενηνειγμένος Hdt.8.37

    ; [dialect] Att. [tense] plpf.

    προς-ενήνεκτο X.HG4.3.20

    ; part.

    κατ-, μετ-ενηνεγμένος Plb.10.30.2

    , Str.13.1.12. (With φέρω cf. Lat.fero, OE. beran, Skt. bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is prob. redupl. ἐγκ- ( ἐνεκ- in [voice] Pass. forms and in δουρηνεκής, etc.), cogn. with Skt. náśati 'attain,' Lat. nanciscor, Lith. nèšti 'carry, bear'; ἐνεικ- ([etym.] ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω (Hsch.) are not corroborated.)
    A [voice] Act.,
    I bear or carry a load,

    ἐν ταλάροισι φέρον μελιηδέα καρπόν Il.18.568

    ;

    μέγα ἔργον, ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303

    ;

    ἦγον μὲν μῆλα, φέρον δ' εὐήνορα οἶνον Od.4.622

    ;

    χοάς A.Ch.15

    ;

    φ. ἐπ' ὤμοις S.Tr. 564

    ;

    χερσὶν φ. Id.Ant. 429

    ;

    φ. ὅπλα βραχίονι E.Hec.14

    ; bear (as a device) on one's shield, A.Th. 559, etc.; γαστέρι κοῦρον φ., of a pregnant woman, Il.6.59; φ. ὑπὸ ζώνην or ζώνης ὕπο, A.Ch. 1000(992), E.Hec. 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ. to have hands clean from blood, E.Hipp. 316 (v.l. φορεῖς)

    ; ἀλαὸν ὄμμα φέρων Id.Ph. 1531

    (lyr.);

    γλῶσσαν εὔφημον φ. A.Ch. 581

    , cf. Supp. 994;

    καλὸν φ. στόμα S.Fr. 930

    codd. (nisi leg. φορῇ) ; ἄψοφον

    βάσιν φ. Id.Tr. 967

    (lyr.).
    II bear, convey, with collat. notion of motion, freq. in Hom.,

    πῇ δὴ.. τόξα φέρεις; Od.21.362

    ; πρόσω φ. ib. 369;

    εἴσω φέρω σ' ἐντεῦθεν Ar.V. 1444

    , cf. Pl.Lg. 914b;

    πόδες φέρον Il.6.514

    ;

    πέδιλα τά μιν φέρον 24.341

    , etc.; of horses, 2.838;

    ἵππω.. ἅρμα οἴσετον 5.232

    , etc.; of ships, Od.16.323, cf. Il.9.306;

    τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. Fr.17

    .
    b of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, Il.16.602, 5.506; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, Plb.21.31.8, 33.11.2.
    c lead, direct,

    τὴν πόλιν Plu.Luc.6

    .
    2 of wind, bear along, [

    πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς Od.10.26

    ; [

    σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330

    , cf. 4.516, Il.19.378, etc.;

    ἐπέλασσε φέρων ἄνεμος Od.3.300

    , 7.277, cf. 5.111, etc.: abs., ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει is fair for Greece, X.An.5.77: metaph.,

    ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. Pl.R. 394d

    ;

    φ. τινὰ φρένες δύσαρκτοι A.Ch. 1023

    , cf. Th. 687 (lyr.):—[voice] Pass., v. infr. B.
    III endure, suffer,

    λυγρά Od.18.135

    ;

    ἄτην Hdt.1.32

    ; χαλινόν, ζυγόν, A.Ag. 1066, 1226; πημονάς, τύχας, Id.Pers. 293, E.Or. 1024;

    ξυμφοράς Th.2.60

    ;

    τὰς οὐ προσηκούσας ἁμαρτίας Antipho 3.2.10

    ; also of food,

    ἐσθίουσι πλείω ἢ δύνανται φ. X.Cyr.8.2.21

    ; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, Ar.Eq. 1188, cf. Ach. 354; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (sc. Ἰσοκράτους)

    οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι D.H.Isoc.2

    : metaph.,

    ᾗ φέρειν πέφυκε Pl.Ti. 48a

    .
    2 freq. with modal words,

    πήματα κόσμῳ φ. Pi.P.3.82

    ;

    σιγῇ κακά E.Hec. 738

    ;

    ὀργῇ τὸν πόλεμον Th.1.31

    ;

    θυμῷ φ. Id.5.80

    ;

    χαρᾷ φ. τι J.AJ19.1.13

    : esp. with an Adv., [

    ὕβριν] ῥηϊδίως φ. Hes.Op. 215

    ; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, Hdt.2.121.γ, 5.19, E. Ion 610, Pl.R. 330a, etc.; δυσπετῶς, βαρυστόνως φ., A.Pr. 752, Eu. 794; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, Hdt.9.18,40;

    προθύμως τὰ τοῦ πολέμου ἔφερον Th.8.36

    ;

    αἶσαν φέρειν ὡς ῥᾷστα A.Pr. 104

    ;

    συμφορὴν ὡς κουφότατα φ. Hdt.1.35

    ;

    ῥᾳδίως φ. Pl.Grg. 522d

    , al.;

    εὐπετῶς φ. S.Fr. 585

    , X.Mem.2.1.6; εὐπόρως ( εὐφόρως Brunck)

    ἐνεγκεῖν S.Ph. 873

    ; εὐμενῶς, εὐχερῶς φ., D.Ep. 3.45, Pl.R. 474e; these phrases are used mostly c. acc. rei; also c. part.,

    βαρέως ἤνεικε ἰδών Hdt.3.155

    , cf. Ar.Th. 385, etc.;

    φ. ἐλαφρῶς.. λαβόντα ζυγόν Pi.P.2.93

    ;

    ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων Pl. Phd. 63a

    : c. gen.,

    τοῦ ἐνδεοῦς χαλεπώτερον φ. Th.1.77

    , cf. 2.62;

    ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ X.HG7.4.21

    , cf. Isoc.12.232;

    πράως ἐπὶ τοῖς γιγνομένοις φ. D.58.55

    : c. dat. only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, X.An.1.3.3, HG3.4.9, cf. 5.1.29; later, χαλεπῶς φ. διά τι, πρός τι, D.S.17.111, Jul.Or.1.17c codd.
    IV bring, fetch,

    εἰ.. θεὸς αὐτὸν ἐνείκαι Od.21.196

    ;

    φ. ἄποινα Il.24.502

    ;

    ἄρνε 3

    , 120, cf. Sapph.95; ὕδωρ, οἶνον, Anacr.62.1;

    ἔντεα Il.18.191

    ;

    τόξα Od.21.359

    ;

    κνημῖδας A.Th. 675

    ;

    δᾷδα Ar.Nu. 1490

    , etc.;

    γῆν τε καὶ ὕδωρ Hdt.7.131

    :—[voice] Med., carry or bring with one, or for one's own use,

    ποδάνιπτρα Od.19.504

    ;

    οἶνον Alc.35

    , cf. Hdt.4.67, 7.50, X. Mem.3.14.1;

    φερνὰς δόμοις E.Andr. 1282

    ; fetch, Od.2.410;

    χοὰς ἐκ κρήνης S.OC 470

    .
    2 bring, offer, present,

    δῶρα Od.8.428

    , etc.;

    μέλος Pi.P.2.3

    ;

    χοάς τινι A.Ch. 487

    ;

    φ. πέπλον δώρημά τινι S.Tr. 602

    ;

    πρός τινα δῶρα X.An.7.3.31

    ; χάριν τινὶ φ. grant any one a favour, do him a kindness, Il.5.211, Od.5.307, al.;

    ἐπὶ ἦρα φ. τινί Il.1.572

    , Od.3.164, etc.; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, A.Supp. 489, S.OC 287; but after Hom., χάριν τινὶ φ. show gratitude to him, Pi.O.10(11).17; μῆνιν φ. τινί cherish wrath against.. A.Niob. in PSI11.1208.12.
    b = ἄγω iv. 1,

    ἄχρι νῦν καθ' ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν Ant.Lib.2.7

    ; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, Suid.:—[voice] Med.,

    τοῦ γονέως ἐφ' ᾧ γε τὸ πένθος φέρεσθε Phalar.Ep.103.1

    .
    3 bring, produce, cause, [

    ἀστὴρ] φέρει πυρετὸν βροτοῖσιν Il.22.31

    ;

    ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι Od.1.283

    , cf. 3.204; φ. κακόν, πῆμα, ἄλγεα, etc., work one woe, Il.8.541, Od.12.231, 427, etc.; δηϊοτῆτα φ. bring war, 6.203;

    ἐπ' ἀλλήλοισι φ. Ἄρηα Il.3.132

    , cf. 8.516;

    πόλεμον Hes.Sc. 150

    ;

    θάνατον φ. B.5.134

    ;

    τοῦτο εὐδοξίαν σοι οἴσει Pl.Ep. 312c

    ;

    τὸ σωθῆναι τὸ ψεῦδος φέρει S.Ph. 109

    ;

    τέχναι.. φόβον φέρουσιν μαθεῖν A.Ag. 1135

    (lyr.); ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, Hdt.5.58;

    ἀν' ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος IG42(1).77.13

    (Epid., ii B. C.); of a calculation, yield a result, Vett.Val.349.27; produce, adduce, bring forward,

    παραδείγματα Isoc.7.6

    , etc.;

    πάσας αἰτίας D.58.22

    ;

    ἁρμόττουσαν εἰκόνα Id.61.10

    :—[voice] Pass.,

    εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται Sor.2.3

    .
    b bring or carry with one, involve,

    τὸ πᾶν ἡμῖν τοῦ πολέμου φέρουσιν αἱ νέες Hdt.8.62

    ; οὐ ξύλων ἀγὼν ὁ τὸ πᾶν φέρων ἐστὶ ἡμῖν, ἀλλ' ἀνδρῶν ib. 100.
    4 μῦθον φ. τινί bring one word, Il.10.288, 15.202; ἀγγελίην φ. bring a message, ib. 175, Od.1.408;

    λόγον Pi.P.8.38

    ;

    ἐπιστολὰς φ. τινί S.Aj. 781

    , cf. Tr. 493;

    ἐπιστολήν X.Ages.8.3

    : hence, tell, announce, πευθώ, φάτιν, A.Th. 370, Ag.9;

    σαφές τι πρᾶγος Id.Pers. 248

    (troch.), cf. Ag. 639, etc.; report, ἀγήν (breakages) PCair.Zen. 15r27 (iii B. C.); φ. κεχωνευκώς reports that he has.., ib.741.26, cf. 147.4, 268.24 (all iii B. C.); enter, book a payment made, PBaden47.12:—[voice] Med.,

    λόγους φ. E.Supp. 583

    ; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, Id.Ph. 1546 (lyr.);

    μαντήϊα.. φέρονται Hes.Fr.134.9

    :—[voice] Pass., θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, Ep.Heb.9.16.
    5 pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, Th.4.57, cf. IG12.57.9, Pl.Plt. 298a, PCair.Zen.467.7 (iii B. C.);

    δασμόν X.An.5.5.10

    ; σύνοδον φ. subscribe to the expense of a meeting, IG22.1012.14, 1326.6;

    χρήματα πᾶσι τάξαντες φ. Th.1.19

    ;

    μισθὸν φ. X.Cyr.1.6.12

    (but usu., receive, draw, pay,

    μισθὸν δύο δραχμὰς τῆς ἡμέρας Ar.Ach.66

    ;

    τέτταρας τῆς ἡμέρας ὀβολοὺς φέρων Men.357

    ;

    αἱ νῆες μισθὸν ἔφερον Th. 3.17

    , cf. X.An.1.3.21, Oec.1.6);

    φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους Lys.Fr.1.2

    , cf. Lycurg.23; also of property, bring in, yield as rent,

    φ. μίσθωσιν τοῦ ἐνιαυτοῦ Is.5.35

    .
    6 apply, refer,

    τι ἐπί τι Pl. Ti. 37e

    , Chrm. 163d, R. 478b, cf. Plb.3.36.7, al.; φ. τὰ πράγματα ἐπί τινα confer powers upon, Id.2.50.6.
    7 ψῆφον φ. give one's vote, A.Eu. 674, 680, And.1.2, Is.11.18; ψῆφος καθ' ἡμῶν οἴσεται ([voice] Pass.) E.Or. 440;

    περὶ ταύτης ἡ ψῆφος οἰσθήσεται D.44.45

    ;

    ὑπὲρ ἀγῶνος Lycurg.7

    , cf. 11: hence φ. τινά appoint or nominate to an office,

    φ. χορηγόν D.20.130

    , 39.7, cf. Pl.Lg. 753d, Arist.Pol. 1266a10:—[voice] Pass., ibid.;

    ὅπως φέρηται ἐν τῷ στρατιωτικῷ UPZ15.10

    (ii B. C.);

    τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων PRein.10.13

    , al. (ii B. C.); φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, BGU1821.21 (i B. C.):—[voice] Med., choose, adopt,

    ταύταν φ. βιοτάν E.Andr. 785

    (lyr.).
    V bring forth, produce, whether of the earth or of trees,

    φ. ἄρουρα φάρμακα Od.4.229

    ;

    ἄμπελοι φ. οἶνον 9.110

    ; [νῆσος] φ. ὥρια πάντα ib. 131, cf. Hes.Op. 117; [

    οὐ] γῆ καρπὸν ἔφερε Hdt.6.139

    ;

    γύαι φ. βίοτον A.Fr.196.5

    , cf. Pi.N.11.41, E.Hec. 593, etc.: abs., bear fruit, be fruitful,

    εὖτ' ἂν τάδε πάντα φέρῃσι h.Merc.91

    ; ἡ γῆ ἔφερε ( καρπόν add. codd. quidam) Hdt.5.82;

    αἱ ἄμπελοι φέρουσιν X.Oec.20.4

    ; also of living beings,

    τόπος ἄνδρας φ. Pl.Ti. 24c

    ;

    ἤνεγκεν αὐτὸν Λαοδίκεια Philostr. VS1.25.1

    ;

    ἡ ἐνεγκοῦσα

    one's country,

    Hld.2.29

    , Lib.Or. 2.66, al., Chor.p.81 B., Lyd.Mag.3.26, dub. in Supp.Epigr.4.439 (Milet.) without Art. (also

    ἡ ἐνεγκαμένη Jul.Ep. 202

    ); or Mother Earth, M.Ant.4.48: generally, create, form,

    Πηνειὸς Τέμπη φ. Philostr.Im.1.25

    ; [

    τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας Aët.4.9

    ;

    φ. τοὺς κυνόδοντας Gp.16.1.14

    .
    VI carry off or away,

    Κῆρες ἔβαν θανάτοιο φέρουσαι Il.2.302

    ;

    φ. τινὰ ἐκ πόνου 14.429

    , 17.718, etc.; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, Od.8.409; of a river, Hdt.1.189:—[voice] Med., carry off with one, Od.15.19.
    2 carry away as booty or prize, ἔναρα, τεύχεα, Il.6.480, 17.70;

    αἶγα λέοντε φ. 13.199

    ; δεῖπνον φ., of Harpies, A.Eu.51;

    ἐνέχυρα βίᾳ φ. Antipho 6.11

    ; in the phrase φέρειν καὶ ἄγειν (cf.

    ἄγω 1.3

    ), IG12.69.19; φέροντα ἢ ἄγοντα Lex ap.D.23.60;

    αἴ κα.. ἄγῃ ἢ φέρῃ Leg.Gort.5.37

    ;

    ἥρπαζον καὶ ἔφερον Lys.20.17

    ;

    κείρων ἢ φέρων IG12(9).90.10

    (Tamynae, iv B. C.);

    αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ Tab.Heracl.1.128

    ; of a divorced wife,

    αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν Leg.Gort.3.2

    ; φέρειν alone, rob, plunder,

    θεῶν ἱερά E.Hec. 804

    ;

    ἀλλήλους Th.1.7

    ; abs., SIG38.23 (Teos, v B. C.):—[voice] Pass.,

    φερόμενοι Βακχῶν ὕπο E.Ba. 759

    :—[voice] Med. in same sense,

    ἔναρα Il.22.245

    ;

    πελέκεας οἶκόνδε φ. 23.856

    ;

    ἀτερπέα δαῖτα Od.10.124

    , cf. 15.378.
    3 carry off, gain, esp. by toil or trouble, win, achieve, both [voice] Act. and [voice] Med.,

    ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην Il.18.308

    ;

    φέρειν τρίποδα Hes.Op. 657

    ;

    τἀπινίκια S.El. 692

    ;

    τιμήν Ar. Av. 1278

    ; τἀριστεῖα, τὰ νικητήρια, Pl.R. 468c, Lg. 657e;

    πέρα.. οὐδὲν φ. S.OC 651

    ;

    ἐκ σοῦ πάντ' ἄνευ φόβου φ. Id.OT 590

    ; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ .. ; ib. 1190 (lyr.), cf. El. 1088 (lyr.); in bad sense,

    μείζω τὴν αἰσχύνην φ. Pl.Lg. 671e

    : also, receive one's due,

    φ. χάριν S.OT 764

    ;

    ὡς τοῦτό γ' ἔρξας δύο φέρῃ δωρήματα Id.Ph. 117

    ; μισθὸν φέρειν (v. supr. iv.5); of a priest's perquisites,

    φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. BMus.Inscr.968

    A 9 ([place name] Cos), cf. IG12.24.10, al., SIG56.35 (Argos, v B. C.):—[voice] Med. (v. ad init.), win for oneself,

    κῦδος οἴσεσθαι Il.22.217

    ; δέπας, τεύχεα, carry off as a prize, 23.663, 809, al.; ἀέθλια or ἄεθλον φ. carry off, win a prize, 9.127, 23.413; τὰ πρῶτα φέρεσθαι (sc. ἄεθλα) 23.275, 538;

    οὐ σμικρὸν ἆθλον τῆς ἐρωτικῆς μανίας φέρονται Pl.Phdr. 256d

    ; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from Φερόνσθω) IG42(1).40.13 (Epid., v/iv B. C.): hence

    οὐ τὰ δεύτερα Hdt.8.104

    ; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος Hdt.7.211, cf. S.OT 500 (lyr.), E.Hec. 308; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, Hdt.4.129;

    ἠνείκατο παρὰ Ἐγεσταίων τὰ οὐδεὶς ἄλλος 5.47

    ;

    ἴδια κέρδεα προσδεκόμενοι παρὰ τοῦ Πέρσεω οἴσεσθαι 6.100

    ;

    χάριν φέρεσθαι παρ' ὑμῶν And.2.9

    ;

    φ. τὴν ἀπέχθειαν αὐτῶν Antipho 3.4.2

    ;

    ὀνείδη Pl.Lg. 762a

    ;

    εὐσέβειαν ἐκ πατρὸς οἴσῃ S.El. 969

    ;

    δάκρυ πρὸς τῶν κλυόντων A.Pr. 638

    ;

    ἀπό τινος βοσκάν Id.Eu. 266

    (lyr.);

    ἐξ ἀνανδρίας τοὔνομα Aeschin.1.131

    : generally, get for one's own use and profit, take and carry away, esp. to one's own home,

    τοῦ.. πάμπρωτα παρ' ἀγλαὰ δῶρα φέροιο Il.4.97

    : hence φέρειν or φέρεσθαι is often used pleon., v. infr. xi.
    VII abs., of roads or ways, lead to a place,

    ὁδὸν φέρουσαν ἐς ἱρόν Hdt.2.122

    , cf. 138; τὴν φέρουσαν ἄνω (sc. ὁδόν) Id.9.69;

    τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις Id.7.31

    ;

    ἐπὶ Σοῦσα X.An.3.5.15

    ;

    ἁπλῆ οἶμος εἰς Ἅιδου φέρει A.Fr. 239

    ;

    ἡ ἐς Θήβας φέρουσα ὁδός Th.3.24

    (but ἡ ἐπ' Ἀθηνῶν φέρουσα ibid.); also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, D.47.53; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, X.HG7.2.7, cf. PMich.Zen.38.27 (iii B. C.), Plb.10.12.3.
    b of time,

    τῇ νυκτὶ τῇ φερούσῃ εἰς τὴν β τοῦ Παχών PPetr.3p

    .x (iii B. C.), cf. PTeb.61 (b) 288 (ii B. C.), BGU1832.5 (i B. C.), etc.
    3 metaph., lead to or towards, be conducive to,

    ἐς αἰσχύνην φέρει Hdt.1.10

    ;

    τὰ ἐς ἄκεσιν φέροντα Id.4.90

    ; ἐς βλάβην, ἐς φόβον φέρον, S.OT 517, 991;

    εἰς ὄκνον E.Supp. 295

    : esp. in good sense, tend, conduce to one's interest, ἐπ' ἀμφότερά τοι φέρει (impers.)

    ταῦτα ποιέειν Hdt.3

    . 134; so

    τὰ πρὸς τὸ ὑγιαίνειν φέροντα X.Mem.4.2.31

    ;

    τροφαὶ μέγα φ. εἰς ἀρετάν E.IA 562

    (lyr.); μέγα τι οἰόμεθα φέρειν (sc. κοινωνίαν γυναικῶν τε καὶ παίδων)

    εἰς πολιτείαν Pl.R. 449d

    ; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ. ib. 444e, cf. X.Cyr.8.1.42; τοῦτο ἔφερεν αὐτῷ was for his good, M.Ant.5.8.
    b point to, refer to a thing,

    ἐς τί ὑμῖν ταῦτα φαίνεται φέρειν; Hdt.1.120

    ; φωνὴ φέρουσα πρός τινα addressed to him, Id.1.159;

    ἐς ἀρηΐους ἀγῶνας φέρον τὸ μαντήϊον Id.9.33

    , cf. 6.19; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to.., extends over.., Id.7.19; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, Antipho 2.3.10;

    πρός τινας Pl.R. 538c

    ;

    ταύτῃ <ὁ> νόος ἔφερε Hdt.9.120

    ; ἡ τοῦ δήμου φέρει γνώμη, ὡς .., the people's opinion inclines to this, that.., Id.4.11;

    ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον Th.1.79

    : c. inf., τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, Hdt.6.110, cf. 5.118; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view.., Hdt.8.100, cf. 3.77.
    VIII carry or have in the mouth, i. e. speak of,

    πολύν τινα ἐν ταῖς διαβολαῖς φέρειν Aeschin.3.223

    ; use a word,

    οὐκ οἶδα καθ' ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα Gal.Vict.Att.6

    , cf. 7.644, 15.753, 876; record an event,

    οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν D.H.1.63

    : more freq. in [voice] Pass., πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, X.HG1.5.17, 2.1.6;

    ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. Pl.Ep. 328e

    ; abs., φέρεται [the report] is carried about, i.e. it is said, c. acc. et inf.,

    τοιόνδε φέρεται πρῆγμα γίνεσθαι Hdt.8.104

    (v.l.); ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, Str.1.3.15;

    ὅτε καὶ Δημόκριτος φέρεται τελευτήσας Sor.Vit.Hippocr.11

    ;

    κρίνομεν.. τὰ γραφέντα ὑφ' ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ' ὑμῖν OGI331.60

    (Pergam., ii B. C.);

    ὧν τὰ ὀνόματα φέρεται

    are in use,

    Ptol.Geog.7.4.11

    ; of literary works, to be in circulation,

    ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται Plu.2.808a

    , cf. 209e, 832d, 833c, al., Jul.Or.6.189b, Gp.2.35.8, Eun.VSp.456 B.; πρόλογοι διττοὶ φέρονται Arg.E.Rh.; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται Sch.E. Ph. 377, cf. Sch.Il.8.557.
    2 of words, φέρεσθαι ἐπί τι to refer to something, A.D.Pron.61.5, Synt.21.14, al.
    IX imper. φέρε like ἄγε, as Adv., come, now, well,
    1 before another imper.,

    φέρε γὰρ σήμαινε A.Pr. 296

    (anap.);

    φέρ' εἰπὲ δή μοι S.Ant. 534

    ;

    φ. δή μοι τόδε εἰπέ Pl.Cra. 385b

    ; so

    φέρετε.. πειρᾶσθε Hdt.4.127

    .
    2 before [ per.] 1sg. or pl. of subj. used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, Hdt.1.11,97;

    φ. δὲ νῦν.. φράσω Id.2.14

    ;

    φέρ' ἴδω, τί δ' ἥσθην; Ar.Ach.4

    ;

    φέρε δὴ κατίδω Id. Pax 361

    , cf. 959; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, Pl.Grg. 455a, Prt. 330b, cf. E.Or. 1281 (lyr.), Ph. 276, etc.: less freq. before 2 pers.,

    φέρε.. μάθῃς S.Ph. 300

    .
    3 before a rhetorical question,

    φέρε.. τροπαῖα πῶς ἀναστήσεις; E.Ph. 571

    ;

    φ. δὴ νῦν.. τί γαμεῖθ' ἡμᾶς; Ar.Th. 788

    (anap.), cf. Ach. 541, Pl.R. 348c; φ. μῶν οὐκ ἀνάγκη .. ; Id.Lg. 805d; φ. πρὸς θεῶν πῶς .. ; Id.Grg. 514d; freq. in phrase

    φέρε γάρ, φέρε τίς γὰρ οὗτος; Ar.Nu. 218

    ;

    φ. γὰρ πρὸς τίνας χρὴ πολεμεῖν; Isoc.4.183

    , cf. Antipho 5.36; also

    φ. δή Pl.Grg. 455a

    , al.: usu. first in a sentence, but

    τὴν ἀνδρείαν δὲ φ. τί θῶμεν; Id.Lg. 633c

    , etc.
    4 φέρε δή, ἐάν πῃ διαλλαχθῶμεν .. come let us see if we can.., Id.Cra. 430a.
    5 φέρε c. inf., suppose, grant that..

    φ. λέγειν τινά Plu.2.98b

    ; φ. εἰπεῖν let us say, D.Chr.31.93, 163, Porph.Abst.3.3;

    οἷον φ. εἰ. Iamb. in Nic.p.47

    P., al. ( οἷον φέρε alone, Hierocl. in CA11p.439M.).
    X part. neut. τὸ φέρον, as Subst., destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, S.OC 1693 (lyr., codd., sed secl. καλῶς, χρή)

    ; εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου AP 10.73

    (Pall.).
    2 part. φέρων in all genders freq. joined with another Verb:
    a to express a subsidiary action, φέρων ἔδωκε he brought and gave, Od.22.146; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, 17.345; ἔγχος ἔστησε φέρων brought the spear and placed it, 1.127; σῖτον παρέθηκε φέρουσα ib. 139, al., cf. S.Tr. 622;

    τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα Pl.Hp.Ma. 282e

    , cf. R. 345b; so

    ὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν Porph.Plot. 24

    ; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα ibid., etc.; sts. translatable by with,

    ᾤχοντο φέροντες τὰ γράμματα Th.7.8

    .
    b intr., in pass. sense, to denote unrestrained action,

    νῦν σε μάλ' οἴω.. φέροντα.. φιλητεύσειν h.Merc. 159

    ; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, Hdt.8.87; ὅταν ἐπὶ θάτερ' ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, D.5.12;

    τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν

    hurling themselves,

    Plb.1.17.8

    ;

    εἰς τοῦτο φέρων περιέστησε τὰ πράγματα Aeschin.3.82

    ; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις ib.90, cf. 1.175, 3.143,146; in the foll. passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accus., freq. of the reflex. Pron., governed by the principal Verb (or perh. by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (sc. ὁ Ἐμπεδοκλῆς ) when I went (or took) and threw myself.., Luc.Icar.13, cf. Fug.1, Plu.Comp.Arist. Cat.1, Fab.6, Per.12, Paus.1.30.1, Ael.VH8.14, Frr.10,69, Philostr. VA3.4;

    τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί D.S.31.27

    , cf. Ach.Tat.1.7;

    σεαυτὸν.. φέρων ἀπημπόληκας Luc.Merc.Cond.24

    ;

    τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτούς; Luc. DMort.6.3

    , cf. Ind.19, Laps.22; ταύτῃ (sc. τῇ ὀργῇ)

    φέρων ὑπέθηκεν ἑαυτόν Plu.Them.24

    , cf. Per.7;

    τούτῳ φέροντες ὑποβάλλουσι τοὺς υἱούς Id.2.4b

    , cf. Luc.6, Pomp.27, Ael.VH6.1, Max.Tyr.1.2;

    προσέθετο φέρων ἑαυτὸν ἐκείνῳ Eun.VS p.456

    B., cf.pp.461,465 B., Dam. ap. Suid. s.v. Σεβηριανός; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω Jul.Or.7.231b.
    3 ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, Sor.2.45.
    XI φέρειν, φέρεσθαι are freq. added epexegetically to δίδωμι and similar Verbs,

    δῶκεν.. τρίποδα φέρειν Il.23.513

    , cf. 16.665, 17.131;

    τεύχεα.. δότω φέρεσθαι 11.798

    , cf. Od.21.349, E.Tr. 419, 454(troch.).
    B [voice] Pass. is used in most of the above senses:—special cases:
    I to be borne or carried involuntarily, esp. to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, Od.9.82, 10.54, cf. A.Pers. 276 (lyr.), etc.; πᾶν δ' ἦμαρ φερόμην, of Hephaestus falling from Olympus, Il.1.592; ἧκε φέρεσθαι he sent him flying, 21.120; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], Od.12.442, cf. 19.468; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, Pi.P.1.87;

    βίᾳ φέρεται Pl.Phdr. 254a

    ;

    πνεῦμα φερόμενον Id.R. 496d

    ;

    τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται Gal.16.520

    ;

    ῥεῖν καὶ φέρεσθαι Pl.Cra. 411c

    ;

    φ. εἰς τὸν Τάρταρον Id.Phd. 114b

    ; simply, move, go,

    ποῖ γᾶς φέρομαι; S.OT 1309

    (anap.);

    οὐκ οἶσθ' ὅποι γῆς οὐδ' ὅποι γνώμης φέρῃ Id.El. 922

    , cf. E.Hec. 1076 (anap.), etc.; of the excreta,

    τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο Philum.

    ap. Aët.9.12;

    πρὸς κοιλίαν φερομένην Aët.4.19

    : metaph.,

    εἰς τὸ λοιδορεῖν φέρῃ E.Andr. 729

    ;

    πρὸς τὴν τοῦ κάλλους φύσιν Pl.Phdr. 254b

    , cf. X.Mem.2.1.4; ἐπὶ ταὐτὸ φέρονται have the same tendency, Phld.Vit.p.42 J.;

    ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. Vett.Val.238.30

    ; of veins, to be conveyed, Gal.15.531; also ἡ φερομένη οὐσία (the doctrine of) universal motion, Pl.Tht. 177c; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, Plot.2.3.9.
    2 freq. in part. with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, Hdt.8.91;

    ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος Pl.Phd. 98b

    ;

    ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν Aeschin.3.89

    .
    3 of voluntary and impulsive motion,

    ἰθὺς φέρεται μένει Il.20.172

    ; ὁμόσε τινὶ φέρεσθαι come to blows with him, X.Cyn.10.21;

    δρόμῳ φ. πρός τινα Id.HG4.8.37

    ;

    φυγῇ εἰς ἑαυτοὺς φ. Id.Cyr.1.4.23

    ;

    ἥξει ἐπ' ἐκεῖνον τὸν λόγον φερόμενος Lycurg.59

    ;

    φερόμενος ὑπ' ὀργῆς D.H.Comp.18

    .
    II metaph., καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., turn out, prosper well or ill, succeed or fail,

    οὔτ' ἂν.. νόμοι καλῶς φέροιντ' ἄν S.Aj. 1074

    ;

    κακῶς φ. τὰ ἑαυτοῦ X.HG3.4.25

    ;

    εὖ φέρεται ἡ γεωργία Id.Oec.5.17

    ; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, D.8.67; less freq. of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful.., Th.5.16, cf. 15;

    καλῶς φερόμενος τὸ καθ' ἑαυτόν Id.2.60

    ;

    φ. ἐν προτιμήσει παρά τινι D.S.33.5

    ;

    χεῖρον φερομένη παρὰ τἀδελφῷ J.AJ16.7.6

    ; of euphonious writing,

    σύνθεσις καλῶς φερομένη Phld.Po.5.26

    .
    2 behave, ὑποκριτικῶς, ἀστάτως, etc., Vett.Val.38.20, 197.8, al.
    C [voice] Med.: for its chief usages, v. supr. A. VI. 3.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φέρω

  • 15 ζωή

    ζωή, ῆς, ἡ (Hom.+; in Hom. ‘living’=‘substance, property’, without which there would not be life; after Hom. ‘life, existence’ opp. death, then ‘way of life’ Hdt. 4, 112)
    life in the physical sense, life ἐν σαρκὶ ζ. Orig., C. Cels. 6, 59, 8)
    opp. θάνατος (Pind. et al.; Lucian, Tox. 38; Sir 37:18; Pr 18:21; Philo; Just., A I, 57, 3; Mel., P. 49, 355) Ro 8:38; 1 Cor 3:22; Phil 1:20. ἐν τῇ ζωῇ σου during your life Lk 16:25 (s. Sir 30:5); cp. 12:15; Ac 8:33 (Is 53:8); Js 4:14; 1 Cl 16:8 (Is 53:8); 17:4 (cp. Job 14:5); 20:10; Hm 3:3. πᾶς χρόνος τῆς ζωῆς ἡμῶν B 4:9 (cp. PsSol 17:2; JosAs 13:12). πάσας τὰς ἡμέρας τῆς ζωῆς αὐτῶν Hs 9, 29, 2; cp. GJs 4:1; τὰς λοιπὰς τῆς ζωῆς ἡμέρας Hv 4, 2, 5; cp. v 5, 2; m 12, 2; Hs 6, 3, 6. τὴν ἐσχάτην ἡμέραν τῆς ζωῆς αὐτοῦ Hv 3, 12, 2. ἐν τῇ ζ. ταύτῃ in this life 1 Cor 15:19; also ζ. ἡ νῦν (opp. ἡ μέλλουσα) 1 Ti 4:8 (Tat. 14, 2). τέλος ζωῆς end of life Hb 7:3 (TestAbr A 1 p. 78, 5 [Stone p. 4]). ζωὴ κ. πνοή life and breath Ac 17:25 (cp. Gen 2:7; 7:22). πνεῦμα ζωῆς breath of life Rv 11:11 (cp. Gen 6:17; 7:15; TestAbr A 18 p. 100, 31 [Stone p. 48]). ψυχὴ ζωῆς living thing 16:3 (cp. Gen 1:30; Just., D. 6, 1 ἡ ψυχὴ ἤτοι ζωή ἐστιν ἢ ζωὴν ἔχει). πρὸς ζωῆς necessary for life 1 Cl 20:10. Of the indestructible life of those clothed in the heavenly body 2 Cor 5:4. The life of the risen Christ also has this character Ro 5:10; 2 Cor 4:10f; ζ. ἀκατάλυτος Hb 7:16. ὁδοὶ ζωῆς Ac 2:28 (Ps 15:11). Christ is ἐν θανάτῳ ζ. ἀληθινή IEph 7:2.
    means of sustenance, livelihood (Hdt. et al.; Sir 4:1; 29:21) Hs 9, 26, 2.
    the course or mode of one’s life (cp. βίος 1) Hm 8, 4 and 9; 11, 7 and 16; Hs 9, 16, 2 al. In some of these pass. a transition to the moral aspect is apparent.
    transcendent life, life
    God and Christ
    α. God as ζωή Dg 9:6b; as ζωὴ αἰώνιος 1J 5:20. Of the cross IEph 18:1. It is true of God that ἔχει ζωὴν ἐν ἑαυτῷ J 5:26a. God’s commandment is eternal life 12:50 (cp. Philo, Fug. 198 God is the πρεσβυτάτη πηγὴ ζωῆς; Herm. Wr. 11, 13; 14; 12, 15 God the πλήρωμα τ. ζωῆς; PGM 3, 602 [s. Rtzst., Mysterienrel.3 286, ln. 11]; the deity called Νοῦς as ζωή and φῶς Herm. Wr. 1:9, 12, 17, 21, 32; 13:9, 18, 19. Cp. also Ps 35:10; 55:14; SibOr Fgm. 3, 34; JosAs 8:10f al.).
    β. of Christ, who received life fr. God J 5:26b (ἡ ζωὴ τῆς πίστεως ParJer 9:14). ἐν αὐτῷ ζ. ἦν 1:4a; cp. 1J 5:11b. He is the ἀρχηγὸς τ. ζωῆς Ac 3:15, the λόγος τ. ζωῆς 1J 1:1; cp. vs. 2, the ἄρτος τ. ζωῆς J 6:35, 48; cp. vs. 33 (EJanot, Le pain de vie: Gregorianum 11, 1930, 161–70), also simply ζωή 11:25; 14:6 or ἡ ζ. ὑμῶν Col 3:4; cp. B 2, 10; IMg 9:1. Since the life in him was τὸ φῶς τ. ἀνθρώπων J 1:4b, people through following him obtain τὸ φῶς τ. ζωῆς 8:12 (on the combination of light and life cp. 1QS 3, 7 and the Orph. Hymns to Helios no. 8, 18 Qu. ζωῆς φῶς, as well as Christian ins of Rome [Ramsay, Luke the Physician 1908 p. 375, 238 A.D.], where a father calls his dead son γλυκύτερον φωτὸς καὶ ζοῆς; s. also α above).—SBartina, La vida como historia en J 1:1–18, Biblica 49, ’68, 91–96.
    The discussion now turns naturally to the life of the believers, which proceeds fr. God and Christ.
    α. without (clear) eschatol. implications, of the life of grace and holiness ἐν καινότητι ζωῆς περιπατεῖν walk in (i.e. live) a new life Ro 6:4; cp. IEph 19:3. ἀπηλλοτριωμένοι τ. ζωῆς τ. θεοῦ estranged fr. the life of God Eph 4:18 (cp. Philo, Post. Cai. 69 τῆς θεοῦ ζωῆς ἀπεσχοινίσθαι). ἡ ζωὴ τ. ἀνθρώπων the (true) life of persons (in God) Hm 2:1.—Of the life of salvation and of glory. It is ζ. κυρίου B 1:4 (cp. PGM 12, 255 κύριε τ. ζωῆς; 13, 783) or ζ. ἐν Χρ. Ἰησοῦ 2 Ti 1:1; cp. ζωὴν ὑμῖν ὁ κύριος χαρίζεται Hs 9, 28, 6; effected by his words or by the proclamation of the gospel: ῥήματα ζ. αἰωνίου J 6:68; cp. vs. 63. τὰ ῥήματα τῆς ζ. ταύτης Ac 5:20. λόγος ζωῆς word of life Phil 2:16; cp. 2 Ti 1:10; 2 Cor 4:12. Hence the apostle, proclaiming the gospel, can term himself the bearer of the ‘fragrance of Christ’, leading those appointed to this bliss, the rescued ἐκ ζωῆς εἰς ζωήν from life to life (i.e., as it seems, ever more deeply into the divine life) 2 Cor 2:16.—The Spirit stands w. Christ as the power of life πνεῦμα τῆς ζωῆς ἐν Χρ. Ἰησοῦ the spirit of life in Chr. J. Ro 8:2; cp. vss. 6, 10 and J 6:63.—Like the words of Christ, the divine ἐντολή is also to bring life Ro 7:10; Hm 7:5; Hs 8, 7, 6. This ζ. is regarded as God’s gift ζ. ἐν ἀθανασίᾳ 1 Cl 35:2. W. ἀφθαρσία 2 Ti 1:10; 2 Cl 14:5; IPol 2:3. W. γνῶσις D 9:3; Dg 12:3–7. W. εὐσέβεια 2 Pt 1:3. W. εἰρήνη Ro 8:6. W. σωτηρία 2 Cl 19:1. ἀγάπην ἥτις ἐστὶν ἀρχὴ ζωὴς καὶ τέλος IEph 14:1. Christians, who truly belong to the ἐκκλησία τῆς ζωῆς 2 Cl 14:1, are heirs of life, the gift of grace 1 Pt 3:7. This life, as long as they are in the body, κέκρυπται σὺν τ. Χριστῷ ἐν τῷ θεῷ is hidden with Christ in God Col 3:3. Those who forfeit their ζ. (=their real life in contrast to their physical existence as ψυχή) are excluded fr. the life of glory Hv 1, 1, 9; Hs 6, 2, 3; 8, 6, 4; 6; 8, 8, 2f; 5; 9, 21, 4.—Cp. also Ac 11:18 (s. 1QS 3, 1); 13:46, 48. ἡ ὁδὸς τῆς ζ. D 1:2; 4:14. τὰς τρίβους τῆς ζ. Hs 5, 6, 3. Esp. in Johannine usage the term ζ. is copiously employed, as a rule to designate the result of faith in Christ; in most cases it is stated expressly that the follower of Jesus possesses life even in this world: ἔχειν ζωήν (Theophr. in a scholion on Pla. 631c εἰ ζωὴν εἶχεν ὁ πλοῦτος=‘had life, were alive’) J 3:15f, 36a; 5:24a, 40; 6:40, 47, 51, 53f; 10:10; 20:31; 1J 3:15; 5:12ab, 13. διδόναι ζωήν (cp. Sb 8202, 3 [105 B.C.]) J 10:28; 17:2; 1J 5:11.—Cp. 5:16. ὁρᾶν ζωήν J 3:36b. μεταβεβηκέναι ἐκ τ. θανάτου εἰς τ. ζωήν to have passed fr. death into life J 5:24; 1J 3:14. Hence in the eschatol. pass. J 5:29 ἀνάστασις ζωῆς means not a resurrection to enter life (cp. 2 Macc 7:14 and MPol 14:2, where ἀνάστασις ζωῆς αἰ., it seems, is res. to everlasting life), but a resurrection which corresponds to the Christian’s possession of life here and now, a resurrection proceeding from life. J is fond of calling this Life ζ. αἰώνιος, as in many pass. just cited (s. αἰώνιος 3) J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; 1J 1:2; 2:25; 3:15; 5:11, 13, 20. But the use of this expr. in our lit. is by no means limited to J and 1J; it is also found in Mt, Mk, Lk, Ac, Ro, Gal, 1 Ti, Tit, Jd, 2 Cl, Ign, MPol, Hermas, Didache (Just., Mel., Ath.; Orig., C. Cels. 2, 77, 31 [w. ἀνάστασις]; cp. αἴδιος ζ. Tat. 14, 2) w. unmistakable eschatol. connotation.
    β. ζ. (and ζ. αἰώνιος; cp. 1QS 4:7 and s. J 3:15 al.; opp. ἀπώλεια TestAbr B 8 p. 113, 2 [Stone p. 74]) is used of life in the blessed period of final consummation, in the foll. pass.: ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζ. αἰ. in the coming age eternal life Mk 10:30; Lk 18:30; cp. Mt 19:29 (Ar. 15, 3 ζ. τοῦ μέλλοντος αἰώνος). τί ποιήσω ἵνα ζ. αἰ. κληρονομήσω; Mk 10:17; cp. Lk 18:18; 10:25; Mt 19:16f (PsSol 14:10). As a result of the Last Judgment ἀπελεύσονται οἱ δίκαιοι εἰς ζ. αἰ. Mt 25:46 (cp. PsSol 13:11); s. also Ro 2:7 (cp. 1QS 4:6–8).—Cp. also Mt 7:14; 18:8f; Mk 9:43, 45; Ro 5:17f, 21; 6:22f; ζ. ἐκ νεκρῶν life for those who have come out of the state of death 11:15.—Gal 6:8; 1 Ti 1:16; 6:12, 19; 1 Pt 3:10 (Ps 33:13); Jd 21; 2 Cl 8:4, 6; Dg 9:1, 6a. For 2 Cor 5:4 s. 1a. Of martyrs τὴν αἰώνιον ζ. ἐξαγοραζόμενοι purchasing eternal life for themselves MPol 2:3 (Mosquensis, other Gk. codd. κόλασιν). W. ἀνάπαυσις τ. μελλούσης βασιλείας 2 Cl 5:5. This life is called ἡ ὄντως ζ. the real, true life (the redundancy may derive from awareness of a distinction sometimes made in the Gr-Rom. world between real living ζωή and biological existence βίος; s., e.g., IPriene 105, 10=OGI 458, 10; cp. Cass. Dio 69, 19) 1 Ti 6:19; ζωῆς ἀληθοῦς Dg 12:4; ἡ ἐπουράνιος ζ. 2 Cl 20:5; ἀί̈διος ζ. IEph 19:3 (s. ἀί̈διος). Hope is directed toward it, ζωῆς ἐλπίς B 1:6; cp. Tit 1:2; 3:7; Hs 9, 26, 2.—The references to future glory include the foll. expressions: βίβλος or βιβλίον (τῆς) ζωῆς (s. βίβλος 2) Phil 4:3; Rv 3:5; 13:8; 17:8; 20:12, 15; 21:27; Hv 1, 3, 2. τὸ ξύλον (τῆς) ζωῆς the tree of life (4 Macc 18:16; cp. Pr 3:18; Gen 2:9; PsSol 14:3; ParJer 9:16 [δένδρον]; ApcEsdr 2:11; ApcMos 19 al.; Philo.—ξύλον 3) Rv 2:7; 22:2, 14, 19; Dg 12:3f. στέφανος τ. ζωῆς (s. Bousset, Rel.3 277f; MDibelius on Js 1:12; FCumont, Études syriennes 1917, 63–69; s. στέφανος) Js 1:12; Rv 2:10. ὕδωρ (τῆς) ζωῆς (Just., D. 19, 2 βάπτισμα; cp. ὕδωρ 2) 21:6; 22:1, 17. πηγὴ ζωῆς B 11:2 (cp. Jer 2:13; Ps 35:10; OdeSol 11:6). ζωῆς πηγαὶ ὑδάτων springs of living water Rv 7:17. For ἄρτος τῆς ζωῆς s. ἄρτος 2 end.—FBurkitt, ZNW 12, 1911, 228–30; RCharles, A Critical Hist. of the Doctrine of a Fut. Life in Israel, in Judaism and in Christianity2 1913; FLindblom, D. ewige Leben 1914; Bousset, Rel.3 269–95; JFrey, Biblica 13, ’32, 129–68.—EvDobschütz, D. Gewissheit des ew. Leb. nach d. NT: ‘Dienet einander’ 29, 1920/21, 1–8; 43–52; 65–71; 97–101; JUbbink, Het eeuwige leven bij Pls 1917; ESommerlath, D. Ursprung d. neuen Lebens nach Pls2 1926; JMüller, D. Lebensbegr. d. Hl. Pls ’40; NvArseniew, D. neue Leben nach dem Eph: Internat. Kirchl. Ztschr. 20, 1930, 230–36; EvSchrenk, D. joh. Anschauung vom ‘Leben’ 1898; JFrey, ‘Vie’ dans l’Év. de St. Jean: Biblica 1, 1920, 37–58; 211–39; RBultmann, D. Eschatol. d. Joh Ev.: Zwischen d. Zeiten 6, 1928, 1ff; HPribnow, D. joh. Anschauung v. ‘Leben’ ’34; DLyons, The Concept of Eternal Life in J ’38; JKoole, Diorama Johanneum. Ζωή: GereformTT 43, ’42, 276–84; FMussner, ΖΩΗ (Joh. lit.), diss. Munich ’52; DHill, Gk. Words and Hebrew Mngs. ’67, 163–201.—B. 285. S. βίος and Schmidt, Syn. IV 40–53. DELG s.v. ζώω 1. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζωή

  • 16 ἔρχομαι

    ἔρχομαι Il.13.256, etc. ([voice] Act. ἔρχω as barbarism, Tim.Pers. 167): [tense] impf.
    A

    ἠρχόμην Hp.Epid.7.59

    , Arat.102, ([etym.] δι-) Pi.O.9.93 ; freq. in later Prose, LXXGe.48.7, Ev.Marc.1.45, Luc.Jud.Voc.4, Paus.5.8.5, etc.; in [dialect] Att. rare even in compds.,

    ἐπ-ηρχόμην Th.4.120

    (perh. fr. ἐπάρχομαι), προς- ib. 121 (perh. fr. προσάρχομαι),

    περι- Ar.Th. 504

    cod.: from ἐλυθ- (cf. ἐλεύθω ) come [tense] fut. ἐλεύσομαι, Hom., [dialect] Ion., Trag. (A. Pr. 854, Supp. 522, S.OC 1206, Tr. 595), in [dialect] Att. Prose only in Lys.22.11, freq. later, D.H.3.15, etc.: [tense] aor., [dialect] Ep. and Lyr.

    ἤλῠθον Il.1.152

    , Pi.P.3.99, etc., used by E. (not A. or S.) in dialogue (Rh.660,El. 598,Tr.374, cf. Neophr.1.1); but ἦλθον is more freq. even in Hom., and is the only form used in obl. moods, ἐλθέ, ἔλθω, ἔλθοιμι, ἐλθεῖν, ἐλθών; [dialect] Ep. inf. ἐλθέμεναι, -έμεν, Il.1.151, 15.146 (indic. never ἐλυθ- unaugmented unless

    ἐξ-ελύθη Il.5.293

    has replaced ἐξ-έλυθε); [dialect] Dor.

    ἦνθον Epich.180

    , Sophr.144, Theoc.2.118; imper.

    ἐνθέ Aristonous 1.9

    ; part.

    ἐνθών IG9(1).867

    (Corc., vi B.C.), ([etym.] κατ-) Schwyzer 657.4 (Arc., iv B.C.); subj.

    ἔνθῃ Berl.Sitzb.1927.164

    ([place name] Cyrene); [dialect] Lacon. ἔλσῃ, ἔλσοιμι, ἐλσών, Ar.Lys. 105, 118, 1081 ; later

    ἦλθα LXX2 Ki.24.7

    , Ev.Matt.25.36, BGU530.11 (i A.D.), IG14.1320, etc.; [ per.] 3pl.

    ἤλθοσαν LXX Jo.2.22

    , al., PTeb. 179 (ii B.C.), etc.;

    ἤλυθα IG14.1971

    , Nonn.D.37.424, ([etym.] ἐπ-) AP14.44: [tense] pf. ἐλήλῠθα (not in Hom.) A.Pr. 943, etc.; sync. pl. ἐλήλῠμεν, -υτε, Cratin.235, Achae.24,43 ; [dialect] Ep. εἰλήλουθα, whence I pl.

    εἰλήλουθμεν Il.9.49

    , Od.3.81, part.

    εἰληλουθώς 19.28

    , 20.360 ; once

    ἐληλουθώς Il.15.81

    , part.

    κατ-εληλευθυῖα Berl.Sitzb. 1927.166

    ([place name] Cyrene); Cret. [tense] pf. inf. ἀμφ-εληλεύθεν, v. ἀμφέρχομαι: [dialect] Boeot. [tense] pf.

    διεσς-είλθεικε Schwyzer 485.2

    (Thesp., iii B.C.), part. κατηνθηκότι ib.657.39 (Arc., iv B.C.): [tense] plpf.

    ἐληλύθειν Ar.Eq. 1306

    ; [dialect] Ion.

    ἐληλύθεε Hdt.5.98

    ; [dialect] Ep.

    εἰληλούθει Il.4.520

    ,

    εἰληλούθειν Call.Fr. 532

    .—In [dialect] Att. the obl. moods of [tense] pres., as well as the [tense] impf. and [tense] fut. were replaced by forms of εἶμι ibo (q.v.): in LXX and Hellenistic Greek the place of the compounds, esp. ἐξ-, εἰς-έρχομαι, is commonly taken by ἐκ-, εἰς-πορεύομαι, etc., the [tense] fut., [tense] aor., and [tense] pf. being supplied as before by ἐλυθ- ([etym.] ἐλθ-):
    I start, set out, ἦ μέν μοι μάλα πολλὰ..Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, Il.5.198, cf. 150 ; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, Od. 14.334 ; ἐς πλόον ἐρχομένοις (v.l. ἀρχ-) Pi.P.1.34.
    2 walk,=

    περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων Il.5.442

    ; σὲ δ' ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, Pi.P.5.14 : the two foreg. rare signfs. belong only to the [tense] pres. ἔρχομαι.
    II (much more freq.) come or go (the latter esp. in [dialect] Ep. and Lyr.), ἦλθες thou art come, Od.16.461, etc.; χαίροισ' ἔρχεο go and fare thee well, Sapph.Supp.23.7, cf. Il.9.43, Od.10.320, 1.281 ;

    ἀγγελίην στρατοῦ.. ἐρχομένοιο 2.30

    , cf. 10.267 ; πάλιν ἐλθέμεν, αὖτε εἰλήλουθα, 19.533, 549 ; οἶκον ἐλεύσεται ib. 313 ;

    οἴκαδε 5.220

    ;

    ἐς οἴκους A.Pers. 833

    : as a hortatory exclamation,

    ἀλλ' ἔρχευ, λέκτρονδ' ἴομεν Od.23.254

    , cf. 17.529.
    III c. acc. cogn., ὁδὸν ἐλθέμεναι to go a journey, Il.1.151 ;

    ἄλλην ὁδόν, ἄλλα κέλευθα ἤλθομεν Od.9.262

    ;

    τηϋσίην ὁδὸν ἔλθῃς 3.316

    : freq. in Trag., A.Pr. 962, Th. 714 (also

    κατὰ τὴν αὐτὴν ὁδόν Pl.Lg. 707d

    ); νόστιμον ἐλθεῖν πόδα (v.l. δόμον) E.Alc. 1153 ; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, Il.11.140, Od.21.20.
    2 c. acc. loci, come to, arrive at, rare in Hom.,

    Ἀΐδαο δόμους ἔρχεαι Il. 22.483

    ;

    ἔρχεσθον κλισίην 1.322

    : freq. in later Poets, Pi.P.4.52, S. Tr. 259, etc. ; traverse,

    ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω Hdt.2.24

    : c. acc. pers., αῐ κέν τι νέκυς (acc. pl.)

    ῂσχυμμένος ἔλθῃ Il.18.180

    ;

    σὲ δ', ὦ τέκνον, τόδ' ἐλήλυθεν πᾶν κράτος S.Ph. 141

    (lyr.).
    3 c. gen. loci, ἔρχονται πεδίοιο through or across the plain, Il.2.801 ; but also, from a place,

    γῆς τινος S.OC 572

    .
    4 c. dat. pers., come to, i.e. come to aid or relieve one, rare in Hom., Od.16.453 ; freq. later, Pi.O.1.100, Th.1.13. etc. ;

    ἀποροῦντι αὐτῷ ἔρχεται Προμηθεὺς ἐπισκεψόμενος τὴν νομήν Pl.Prt. 321c

    ; also in hostile sense,

    ἔρχομαί σοι Apoc.2.5

    .
    IV c. [tense] fut. part., to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch.., Il.13.256 ;

    ἔρχομαι ὀψομένη 14.301

    : freq. in Trag.,

    μαρτυρήσων ἦλθον A.Eu. 576

    ;

    ἐκσώσων E.Med. 1303

    .
    2 in Hdt. like an auxiliary Verb, ἔρχομαι ἐρέων, φράσων, I am going to tell, 1.5,3.6, al. ;

    σημανέων 4.99

    ;

    μηκυνέων 2.35

    : rare in [dialect] Att., ἔ. κατηγορήσων, ἀποθανούμενος, Pl.Euthphr.2c, Thg. 129a ; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, Id.Phd. 100b ;

    οὐ τοῦτο λέξων ἔρχομαι, ὡς.. X.Ages.2.7

    .
    3 c. part. [tense] pres., [tense] aor., or [tense] pf., in Hom., to show the manner of moving, ἄγγελος ἦλθε θέουσα she came running, Il.11.715, al. ; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,10.510 ; ἦλθε φθάμενος he came first,23.779 ;

    κεχαρισμένος ἔλθυι Od.2.54

    .
    4 aor, part. ἐλθών added to Verbs, οὐ δύναμαι..μάχεσθαι ἐλθών go and fight, Il.16.521 ; κάθηρον ἐλθών come and cleanse, ib. 668 ;

    λέγοιμ' ἂν ἐλθών A.Supp. 928

    ;

    δρᾶ νυν τάδ' ἐλθών S.Ant. 1107

    .
    V of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, Od.4.448, al. ; ἐπὶ πόντον to go over it, 2.265 ; with qualifying phrase, πόδεσσιν ἔ. to go on foot, 6.40 (but πεζὸς εἰλήλουθα have come as a foot-soldier, Il. 5.204) ; of birds, 17.755, etc. ; of ships, 15.549, Od.14.334 ; of spears or javelins, freq. in Il. ; of natural phenomena, as rivers, 5.91 ; wind and storm, 9.6, Od.12.288 ; clouds, Il.4.276,16.364 ; stars, rise, Od. 13.94 ; time,

    είς ὅ κεν ἔλθῃ νύξ Il.14.77

    , cf. 24.351 ;

    ἐπὴν ἔλθῃσι θέρος Od.11.192

    ;

    ἔτος ἦλθε 1.16

    ; of events and conditions,

    είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος 13.59

    , cf. 11.135 ; of feelings, go,

    ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι Il.22.43

    ;

    ἀπὸ πραπίδων ἦλθ' ἵμερος 24.514

    ; of sounds, etc.,

    τὸν..περὶ φρένας ἤλυθ' ίωή 10.139

    ;

    Κύκλωπα περὶ φρένας ἤλυθεν οἶνος Od.9.362

    ; without φρένας, περὶ δέ σφεας ἤλυθ' ι>ωή 17.261, cf. 16.6 ; of battle,

    ὁμόσ' ἦλθε μάχη Il.13.337

    ; of things sent or taken,

    ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι 19.191

    , cf. 1.120 ; so later, esp. of danger or evil, c. dat.,

    εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων X.HG6.5.43

    ;

    ἦλθεν αὐτῷ Ζηνὸς βέλος A.Pr. 360

    ;

    μηδ' ὑπ' ἀνάγκας γάμος ἔλθοι Id.Supp. 1032

    (lyr.), cf.Pers. 436 ; of reports, commands, etc., Id.Pr. 663, Th.8.19 ; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, ib.96 ; τὰ ἐρχόμενα ἐπ' αὐτόν that which was about to happen to him, Ev.Jo.18.4 ; of property, which comes or passes to a person by bequest, conveyance, gift, etc.,

    τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας BGU919.7

    (ii A. D.) ; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, PLond.3.1164e6 (iii A. D.), PMasp.96.22 (vi A. D.) : —Geom., pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, Archim.Aequil.1.15 ; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, ib.2.10.
    BPost-Homeric phrases:
    1 ἐς λόγους ἔρχεσθαί τινι come to speech with, Hdt.6.86.α', S.OC 1164 codd. ; so

    ἐς ὄψιν τινὶ ἐλθεῖν Hdt. 3.42

    .
    2 εἰς χεῖρας ἐλθεῖν τινι (v. χείρ) ; so

    ἐς μάχην ἐλθεῖν τινι Id.7.9

    .

    γ ; είς ὸργάς τισιν Pl.R. 572a

    .
    3 ἐπὶ μεῖζον ἔ. increase, S.Ph. 259 ;

    ἐπὶ μηδέν Id.Fr.871.8

    ,El. 1000 ; ἐπὶ πᾶν ἐλθεῖν try everything, X.An.3.1.18.
    4 ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc., Th.3.45,2.39 ;

    είς τοσοῦτον αίσχύνης ἐληλύθατον ὥστε.. Pl.Grg. 487b

    , etc. ;

    εἰς τὸ ἔσχατον ἀδικίας Id.R. 361d

    ; ἐπ' ἔσχατον ἐλθεῖν ἀηδίας Id Phdr. 240d ; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, Id.R. 329b ; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, Hdt.1.120 ; ἐς ἀριθμὸν ἐλθεῖν to be numbered, Th.2.72 ;

    εἰς ἔρωτά τινος ἐλθεῖν Anaxil.21.6

    ;

    εἰς ἔλεγχον Philem.93.3

    , etc. ; εἰς ἑαυτὸν ἐλθεῖν come to oneself, Ev.Luc.15.17, Arr.Epict.3.1.15.
    5 παρὰ μικρὸν ἐλθεῖν c. inf., come within a little of, be near a thing, E. Heracl. 296 (anap.) ;

    παρ' ὀλίγον ἐλθεῖν Plu.Pyrrh.10

    ; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, Th.3.49 ;

    παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14

    ;

    παρ' οὐδὲν ἐλθ. ἀπολέσθαι Plu. Cam.8

    .
    6 with διά and gen., periphr. for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for

    μάχεσθαί τινι Hdt.6.9

    , E.Hel. 978, Th.4.92 ; διὰ πυρὸς ἐλθεῖν τινι rage furiously against.., E.Andr. 488 (lyr.) ; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, X.Cyr.1.2.15 ;

    διὰ πολλῶν κινδύνων ἐλθόντες Pl.Alc.2.142a

    .
    7 ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, Hdt.2.115,6.68 ; πρός τινα, of marriage, X.Oec.7.5.
    8

    ἔ. ἐπὶ πόλιν

    attack,

    Th.2.11

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔρχομαι

  • 17 πρόβατα

    Grammatical information: n. pl.
    Meaning: `cattle, herd, flock' (Il.), `small cattle', sg. - ον mostly `sheep' (Att., Gort. etc.); also name of an unknown fish (Opp., Ael.; because of the similarity of the head, cf. Strömberg Fischn. 102).
    Compounds: Compp., e.g. προβατο-γνώμων m. `knower of herds' (A.), πολυ-πρόβατος `rich of cattle, sheep' (Hdt., X.).
    Derivatives: 1. Dimin. προβάτ-ιον n. (Att.). 2. Adj. προβάτ-ειος (Arist.), - ικός (LXX, N.T.) `belonging to sheep (small cattle)', - ώδης `sheep-like' (sp.). 3. - ών (- εών Hdn.), - ῶνος m. `sheepfold' (hell. inscr. a. pap.). 4. - ήματα πρόβατα H. (after κτήματα, βοσκή-ματα etc.; Chantraine Form. 178). 5. - εύς m. `shepherd' (title of a com. of Antiph.). 6. - εύω `to keep, tend cattle, sheep' (D. H., App.) with - ευτικός, - εύσιμος, - ευτής, - εία. 7. Plant-names: - ειον, - ειος, - αία (Ps.-Dsc.) "sheep-herb" (cf. Strömberg Pfl. 137). -- To πρόβειος, rhythmical shortening for προβάτειος (An. Ox. a.o.) Palmer Class Quart. 33,31ff.
    Origin: IE [Indo-European] [463] * gʷeh₂- `go'
    Etymology: In the same sense as πρόβατα we find once in collective meaning the verbal abstract πρόβασις (β 75 κειμήλιά τε πρό-βασίν τε), which designates here the moving cattle as opposed to the life-less ("lying") property. The origin from προβαίνειν (thus already EM) is confirmed by it. Thus OIcel. ganganda fé "going cattle" = `living stock' beside liggjanda fé ' κειμήλια', Hitt. ii̯ant- `sheep' prop. "the going", ptc. of ii̯a- `go', Toch. A śemäl `small cattle', prop. vbaladj. of käm-, śäm- `come' (= βαίνειν). Typical for Greek is however the prefix προ-; so πρόβατα prop. "those going forward", a notion, which seems to require an other way of moving as opposite, but has a correspondence in Av. fra-čar- and Skt. pra-car- `move forward' (opposed to `remain motionless'); s. Benveniste BSL 45, 91 ff. with extensive treatment and criticism of diverging views (Lommel KZ 46, 46ff.; s. also Kretschmer Glotta 8, 269 f.). -- The plural πρόβατα is usu., esp. because of the dat. pl. πρόβασι (Hdn.) for the usual προβατοις (Hes.), considered as orig. consonant-stem πρόβατ-α, to which secondarily πρόβατον (Bq s.v., Schwyzer 499 with Risch 178, Benveniste l.c., Egli Heteroklisie 41 ff.); against this with good arguments Georgacas Glotta 36, 178 ff., who rightly points to other infinite active το-participles, e.g. στατός `standing' (s. ἵστημι). -- In the secondary sense of `sheep' πρόβατον has replaced the older ὄις.
    Page in Frisk: 2,597-598

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πρόβατα

  • 18 ἀλλότριος

    ἀλλότριος, ία, ον (ἄλλος; Hom.+; DELG I 64 s.v. ἄλλος)
    pert. to what belongs to another, not one’s own, strange (opp. ἴδιος; Περὶ ὕψους 4, 1; Epict. 2, 4, 10; 3, 24, 3f; Proverb. Aesopi 114 P.; SIG 982, 5f; pap since III B.C., e.g. BGU 1121, 22 [5 B.C.] μήτε ἴδια μήτʼ ἀλλότρια; 15, 15; Jos., Ant. 18, 46; 19, 305).
    adj. ἀ. οἰκέτης another’s slave (Dio Chrys. 14 [31], 34 ἀλλ. οἰκ.; Jos., Ant. 18, 47.—ἀ. δοῦλος as early as Pla., Leg. 9, 9, 868a; cp. Diod S 36, 2, 2) Ro 14:4; γυνὴ ἀ. (Chariton 6, 3, 7; POxy 1067, 6ff) Hm 4, 1, 1; 12, 2, 1. καυχᾶσθαι ἐν ἀ. κόποις boast about work done by others 2 Cor 10:15 (cp. Epict. 1, 28, 23 ἀλλότριον ἔργον=another’s deed; Tat. 26, 1 λόγους ἀ. ‘words of others’); κοινωνεῖν ἁμαρτίαις ἀ. participate in other people’s sins 1 Ti 5:22. ἐν ἀ. κανόνι καυχᾶσθαι boast (of work already done) in another’s field 2 Cor 10:16. πάντα ἀ. εἰσι (w. ὑπʼ ἐξουσίαν ἑτέρου) Hs 1:3. ἀ. αἷμα Hb 9:25. θεμέλιον Ro 15:20. ἀλλοτρίας σάρκας καταφαγεῖν B 10:4b. τὰς ἀ. ἐντολὰς (opp. παρὰ τοῦ κυρίου δεδομένας) Papias (2:3). Of lands (Isis aretalogy SEG VIII, 548, 31 [I B.C.]) strange, foreign πάροικον ἐν γῇ ἀ. Ac 7:6 (Ex 2:22; ParJer 7:34). παροικεῖν εἰς γῆν … ὡς ἀ. sojourn in a land as if it were foreign Hb 11:9. ἀ. τοῦ θεοῦ ὄντες aliens to God 1 Cl 7:7 (cp. PsSol 17:13 ἀπὸ τοῦ θεοῦ; Herm. Wr. 2, 16; Just., D. 8, 2 ἀλλοτρίῳ τοῦ πράγματος; B-D-F §182, 3); so τὰ κοσμικὰ ὡς ἀ. ἡγεῖσθαι, i.e. to look on them as someth. that does not concern Christians 2 Cl 5:6.
    subst.
    α. τὸ ἀ. other people’s property (Epict. 2, 6, 8; Jos., C. Ap. 2, 216) B 10:4a. ἐν τῷ ἀ. πιστοί faithful w. what belongs to another Lk 16:12 (the wealth of this world is foreign to the Christian, cp. Epict. 4, 5, 15 of temporal goods: οὐδὲν ἴδιον τῷ ἀνθρώπῳ ἐστίν, ἀλλὰ πάντα ἀλλότρια; also 2, 6, 8; 24.—S. ἡμέτερος). ἀλλοτρίοις ἐπίσκοπος 1 Pt 4:15 P72, ‘meddling in other people’s affairs’=Lat. ‘alienis custos’, but s. prec. entry τοῦ ἀ. ἅψασθαι Hs 1:11; ἀλλοτρίων ἐπιθυμεῖν ibid. (cp. Ar. 15, 4 οὐκ ἐπιθυμοῦσι … τὰ ἀ.).
    β. ὁ ἀ. the stranger (=‘one who is unknown’ cp. Sir 8:18) J 10:5a. οἱ ἀλλότριοι strange people vs. 5b; specif. aliens (LXX; Jos., Bell. 7, 266) Mt 17:25f (opp. οἱ υἱοί).
    pert. to being outside one’s customary experience or practice, alien, unsuitable (cp. UPZ 113, 11 [II B.C.]; POxy 282, 9) στάσις ἀ., explained by ξένη τοῖς ἐκλεκτοῖς τοῦ θεοῦ 1 Cl 1:1. ἀ. γνώμη strange=false (cp. θεὸς ἀλλότριος Ps 80:10; ParJer 7:30) viewpoint IPhld 3:3; ἀ. βοτάνη ITr 6:1; χρῶμα IRo ins.
    pert. to being different and therefore in opposition, hostile, as subst. enemy (Hom. et al.; Polyb. 27, 15, 13; Diod S 11, 27 et al.; 1 Macc 1:38; 2:7; cp. OGI 90, 91) παρεμβολὰς κλίνειν ἀλλοτρίων Hb 11:34.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀλλότριος

  • 19 κοινός

    κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)
    pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).
    adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.
    subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).
    adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.
    pert. to being of little value because of being common, common, ordinary, profane
    in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.
    specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοινός

  • 20 πόρος

    πόρος, , ([etym.] πείρω, περάω)
    A means of passing a river, ford, ferry, Θρύον Ἀλφειοῖο π. Thryum the ford of the Alphëus, Il.2.592, h.Ap. 423, cf. h.Merc. 398;

    πόρον ἷξον Ξάνθου Il.14.433

    ;

    Ἀξίου π. A.Pers. 493

    ; ἀπικνέεται ἐς τὸν π.τῆς διαβάσιος to the place of the passage, Hdt.8.115;

    π. διαβὰς Ἅλυος A.Pers. 864

    (lyr.);

    τοῦ κατ' Ὠρωπὸν π. μηδὲν πραττέσθω IG12.40.22

    .
    2 narrow part of the sea, strait,

    διαβὰς πόρον Ὠκεανοῖο Hes.Th. 292

    ;

    παρ' Ὠκεανοῦ.. ἄσβεστον π. A.Pr. 532

    (lyr.); π. Ἕλλης ([dialect] Dor. Ἕλλας), = Ἑλλήσποντος, Pi.Fr. 189, A.Pers. 875(lyr.), Ar.V. 308(lyr.); Ἰόνιος π. the Ionian Sea which is the passage-way from Greece to Italy, Pi.N.4.53;

    πέλαγος αἰγαίου πόρου E.Hel. 130

    ; Εὔξεινος, ἄξενος π. (cf.

    πόντος 11

    ), Id.Andr. 1262, IT 253; διάραντες τὸν π., i.e. the sea between Sicily and Africa, Plb.1.37.1; ἐν πόρῳ in the passage-way (of ships), in the fair-way, Hdt.7.183, Th. 1.120, 6.48;

    ἐν π. τῆς ναυμαχίης Hdt.8.76

    ;

    ἕως τοῦ π. τοῦ κατὰ τὸν ὅρμον τὸν Ἀφροδιτοπολίτην PHib.1.38.5

    (iii B.C.).
    3 periphr., πόροι ἁλός the paths of the sea, i.e. the sea, Od.12.259;

    Αἰγαίου πόντοιο πλατὺς π. D.P.131

    ;

    ἐνάλιοι π. A.Pers. 453

    ; π.ἁλίρροθοι ib. 367, S.Aj. 412(lyr.); freq. of rivers, π. Ἀλφεοῦ, Σκαμάνδρου, i.e. the Alphëus, Scamander, etc., Pi.O.1.92, A.Ch. 366(lyr.), etc.;

    ῥυτοὶ π. Id.Eu. 452

    , cf. 293; Πλούτωνος π. the river Pluto, Id.Pr. 806: metaph., βίου π. the stream of life, Pi.I.8(7).15;

    π. ὕμνων Emp.35.1

    .
    4 artificial passage over a river, bridge, Hdt.4.136, 140, 7.10.

    γ;

    aqueduct,

    IG7.93

    (Megara, V A.D., restd.), Epigr.Gr.1073.4 ([place name] Samos).
    5 generally, pathway, way, A.Ag. 910, S.Ph. 705(lyr.), etc.; track of a wild beast, X.Cyr.1.6.40; αἰθέρα θ' ἁγνὸν πόρον οἰωνῶν their pathway, A.Pr. 284(anap.); ἐν τῷ π.εἶναι to be in the way, Sammelb.7356.11(ii A.D.): metaph.,

    πραπίδων πόροι A.Supp.94

    (lyr.).
    6 passage through a porous substance, opening, Epicur.Ep.1pp.10,18 U.; esp. passage through the skin, οἱ πόροι the pores or passages by which the ἀπορροαί passed, acc. to Empedocles,

    πόρους λέγετε εἰς οὓς καὶ δι' ὧν αἱ ἀπορροαὶ πορεύονται Pl.Men. 76c

    , cf. Epicur. Fr. 250, Metrod. Fr.7,Ti.Locr.100e;

    νοητοὶ π. S.E.P.2.140

    ; opp. ὄγκοι, Gal. 10.268; so of sponges, Arist. HA 548b31; of plants, Id.Pr. 905b8, Thphr.CP1.2.4, HP1.10.5.
    b of other ducts or openings of the body, π. πρῶτος, of the womb, Hp. ap. Poll.2.222; πόροι σπερματικοί, θορικοὶ π., Arist.GA 716b17, 720b13; π.

    ὑστερικοί

    the ovaries.

    Id.HA 570a5

    , al.; τροφῆς π., of the oesophagus, Id.PA 650a15, al.; of the rectum, Id.GA 719b29; of the urinal duct, ib. 773a21; of the arteries and veins, Id.HA 510a14, etc.
    c passages leading from the organs of sensation to the brain,

    ψυχὴ παρεσπαρμένη τοῖς π. Pl.Ax. 366a

    ;

    οἱ π. τοῦ ὄμματος Arist.Sens. 438b14

    , cf. HA 495a11, PA 656b17; ὤτων, μυκτήρων, Id.GA 775a2, cf. 744a2; of the optic nerves, Heroph. ap. Gal.7.89.
    II c. gen. rei, way or means of achieving, accomplishing, discovering, etc.,

    οὐκ ἐδύνατο π. οὐδένα τούτου ἀνευρεῖν Hdt.2.2

    ;

    οὐδεὶς π. ἐφαίνετο τῆς ἁλώσιος Id.3.156

    ;

    τῶν ἀδοκήτων π. ηὗρε θεός E.Med. 1418

    (anap.); π. ὁδοῦ a means of performing the journey, Ar. Pax 124;

    π. ζητήματος Pl.Tht. 191a

    ; but also π. κακῶν a means of escaping evils, a way out of them, E.Alc. 213 (lyr.): c. inf.,

    πόρος νοῆσαι Emp.4.12

    ;

    π. εὐθαρσεῖν And.2.16

    ;

    π. τις μηχανή τε.. ἀντιτείσασθαι E.Med. 260

    : with Preps.,

    π. ἀμφί τινος A.Supp. 806

    codd. (lyr.); περί τινος dub. in Ar.Ec. 653;

    πόροι πρὸς τὸ πολεμεῖν X. An.2.5.20

    .
    2 abs., providing, means of providing, opp. ἀπορία, Pl. Men. 78d sq.; contrivance, device,

    οἵας τέχνας τε καὶ π. ἐμησάμην A.Pr. 477

    ; δεινὸς γὰρ εὑρεῖν κἀξ ἀμηχάνων πόρον ib.59, cf. Ar.Eq. 759;

    μέγας π. A.Pr. 111

    ;

    τίνα π. εὕρω πόθεν; E.IA 356

    (troch.).
    3 π. χρημάτων a way of raising money, financial provision, X.Ath.3.2, HG1.6.12, D.1.19, IG7.4263.2 (Oropus, iii B.C.), etc.;

    ὁ π. τῶν χρ. D.4.29

    , IG12(5).1001.1 (Ios, iv B.C.); without χρημάτων, SIG284.23 (Erythrae, iv B.C.), etc.;

    μηχανᾶσθαι προσόδου π. X.Cyr.1.6.10

    , cf. PTeb.75.6 (ii B.C.): in pl., 'ways and means', resources, revenue,

    πόροι χρημάτων D. 18.309

    : abs.,

    πόρους πορίζειν Hyp.Eux.37

    , cf. X.Cyr.1.6.9 (sg.), Arist. Rh. 1359b23; πόροι ἢ περὶ προσόδων, title of work by X.: sg., source of revenue, endowment, OGI544.24 (Ancyra, ii A.D.), 509.12,14 (Aphrodisias, ii A.D.), etc.
    b assessable income or property, taxable estate, freq. in Pap., as BGU1189.11 (i A.D.), etc.; liability, PHamb.23.29 (vi A.D.), etc.
    III journey, voyage,

    μακρᾶς κελεύθου π. A. Th. 546

    ;

    παρόρνιθας π. τιθέντες Id.Eu. 770

    , cf. E.IT 116, etc.; ἐν τῷ π. πλοῖον ἀνατρέψαι on its passage, Aeschin.3.158.
    IV Π personified as father of Ἔρως, Pl.Smp. 203b.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πόρος

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